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Home / 2026 / September
  • Liturgy | Weekday Homily Resources

    30 Sept 2026 – Wednesday of Week 26

    30 Sept 2026 – Wednesday of Week 26 Memorial: St Jerome, 340-420, translated the Bible into Latin (the Vulgate), wrote commentaries on Scripture. Patron of librarians.   1st Reading: Job 9:1-12, 14-16 God’s omnipotent control of the universe and his mysterious guidance of life When Bildad had finished speaking Job answered: “Indeed I know that…

    Read More 30 Sept 2026 – Wednesday of Week 26Continue

  • Liturgy | Weekday Homily Resources

    29 September 2026 – The holy Archangels Michael, Gabriel and Raphael

    29 September 2026 – The holy Archangels Michael, Gabriel and Raphael 1st Reading: Daniel 7:9-10, 13-14 The vision of the Ancient One and the Son of Man, in glorious splendour As I watched, thrones were set in place, and an Ancient One took his throne, his clothing was white as snow, and the hair of…

    Read More 29 September 2026 – The holy Archangels Michael, Gabriel and RaphaelContinue

  • Liturgy | Weekday Homily Resources

    28 Sept 2026 – Monday of Week 26

    28 Sept 2026 – Monday of Week 26 Optional Memorials: St Wenceslaus, 905-25, Prince of Bohemia, martyred by his brother. Patron of brewers. Ss Lawrence Ruiz and Companions, between 1633-37 these 16 martyrs she dtheir blood in the Nagasaki, Japan. 1st Reading: Job 1:6-22 Job’s patience is tested to the uttermost One day the heavenly…

    Read More 28 Sept 2026 – Monday of Week 26Continue

  • Liturgy | Sunday Homily Resources

    27 Sept 2026 – 26th Sunday, (A)

    27 Sept 2026 – 26th Sunday, (A) Jesus warns that prostitutes and tax-collectors may be closer to God than their supposed betters. Social or religious standing means little in the sight of God. The parable of the two sons, neither of whom does what he says he will do, highlights the dictum that “actions speak…

    Read More 27 Sept 2026 – 26th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    26 Sept 2026 – Saturday of Week 25

    26 Sept 2026 – Saturday of Week 25 Optional Memorial: Ss Cosmas and Damian, early martyrs in Syria, patrons of physicians. Known as the Anargyri – the holy moneyless ones – as they never took money for their medical services. 1st Reading: Qohelet 11:9,12:8 A wise man’s lament about the encroachments of old age Rejoice,…

    Read More 26 Sept 2026 – Saturday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    25 Sept 2026 – Friday of Week 25

    25 Sept 2026 – Friday of Week 25 Optional Memorial: St Finbarr (Feast in Cork), lived as a hermit at Loch Irce (Gougane Barra), moved to the mouth of the Lee where he founded a monastery. It became a famous centre of learning. 1st Reading: Qohelet 3:1-11 There’s a time for everything as we go…

    Read More 25 Sept 2026 – Friday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    24 Sept 2026 – Thursday of Week 25

    24 Sept 2026 – Thursday of Week 25 1st Reading: Qohelet 1:2-11 There’s nothing new under the sun. Vanity of vanities Vanity of vanities, says the Teacher. Vanity of vanities! All is vanity. What do people gain from all the toil at which they toil under the sun? A generation goes, and a generation comes,…

    Read More 24 Sept 2026 – Thursday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    23 Sept 2026 – Wednesday of Week 25

    23 Sept 2026 – Wednesday of Week 25 Memorial: St Pius of Pietrelcina (Padre Pio). Raphoe diocese celebrates St Eunan (Adomnán), abbot born in Donegal c.624, died in 704. Became a monk of Iona and chosen abbot there in 679. One of his writings is the Life of Colm Cille. 1st Reading: Proverbs (30:5-9) In…

    Read More 23 Sept 2026 – Wednesday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    22 Sept 2026 – Tuesday of Week 25

    22 Sept 2026 – Tuesday of Week 25 1st Reading: Proverbs (21:1-6, 10-13 Advice about self-control from Solomon’s proverbs The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will. All deeds are right in the sight of the doer, but the Lord weighs the heart….

    Read More 22 Sept 2026 – Tuesday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    21 September 2026 – Saint Matthew, Apostle and Evangelist

    21 September 2026 – Saint Matthew, Apostle and Evangelist 1st Reading: Ephesians 4:1-7, 11-13 The Church is one body, under the leadership of the apostles I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience,…

    Read More 21 September 2026 – Saint Matthew, Apostle and EvangelistContinue

  • Liturgy | Sunday Homily Resources

    20 Sept 2026 – 25th Sunday, (A)

    20 Sept 2026 – 25th Sunday, (A) “Seek the Lord while he may be found.” But on the other hand, God’s mercy is beyond measure, so that even those who come late to his vineyard will be welcomed by his infinite love. We all can identify with those workers of the eleventh hour, whom the…

    Read More 20 Sept 2026 – 25th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    19 Sept 2026 – Saturday of Week 24

    19 Sept 2026 – Saturday of Week 24 Optional Memorial: St Januarius, Bishop of Benevento, martyred at Naples in 305, with six companions. 1st Reading: 1 Corinthians 15:35-37, 42-49 What is sown and dies rises to new, incorruptible life. Our bodies will resemble the risen Jesus But some one will ask, “How are the dead…

    Read More 19 Sept 2026 – Saturday of Week 24Continue

  • Liturgy | Weekday Homily Resources

    18 Sept 2026 – Friday of Week 24

    18 Sept 2026 – Friday of Week 24 1st Reading: 1 Corinthians 15:12-20 Belief in the Lord’s resurrection is not superfluous, but a vital basis for hope If Christ is preached as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no…

    Read More 18 Sept 2026 – Friday of Week 24Continue

  • Liturgy | Weekday Homily Resources

    17 Sept 2026 – Thursday of Week 24

    17 Sept 2026 – Thursday of Week 24 Optional Memorial: St Robert Bellarmine, 1542-1621, Jesuit, cardinal bishop and doctor of the Church. Patron of catechists. St Hildegard, 1098-1179, founder of Bingen Monastery c.1150. She knew the natural sciences, was a musician, composer, writer and mystic. Also a refomer, canonised and declared a doctor of the Church in…

    Read More 17 Sept 2026 – Thursday of Week 24Continue

  • Liturgy | Weekday Homily Resources

    16 Sept 2026 – Wednesday of Week 24

    16 Sept 2026 – Wednesday of Week 24 Memorial: St Cornelius, pope in 251, martyred in exile at Civitavecchia in 253. Patron for cattle and domestic animals. St Cyprian, c210-258, bishop of Carthage, teacher and preacher, martyred. 1st Reading: 1 Corinthians 12:31-13:13 Paul’s hymn to charity, as the supreme virtue Earnestly desire the higher gifts….

    Read More 16 Sept 2026 – Wednesday of Week 24Continue

  • Liturgy | Weekday Homily Resources

    15 September 2026 – Our Lady of Sorrows

    15 September 2026 – Our Lady of Sorrows 1st Reading: Hebrews 5:7-9 Even Jesus learned obedience through what he suffered In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his…

    Read More 15 September 2026 – Our Lady of SorrowsContinue

  • Liturgy | Weekday Homily Resources

    14 September 2026 – The Exaltation of the Holy Cross

    14 September 2026 – The Exaltation of the Holy Cross 1st Reading: Numbers 21:5-9 When the serpents bit the people, the statue of a bronze serpent brought them healing The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the desert? For there is no…

    Read More 14 September 2026 – The Exaltation of the Holy CrossContinue

  • Liturgy | Sunday Homily Resources

    13 Sept 2026 – 24th Sunday, (A)

    13 Sept 2026 – 24th Sunday, (A) It is inconsistent to celebrate our God as the Lord of compassion and love, unless we show mercy to those who have wronged us. Today’s Gospel calls us to forgive as Christ forgives us. Some of the finer minds among the Old Testament writers already perceived this connection:…

    Read More 13 Sept 2026 – 24th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    12 Sept 2026 – Saturday of Week 23

    12 Sept 2026 – Saturday of Week 23 Optional Memorials: The Holy Name of Mary, use Lect 11:1438, included in the Roman Calendar in 1684 to celebrate victory over the Turks at Vienna in 1683, suppressed in the Calendar Revision of 1969, restored in 2002. St Ailbe (Feast in Cashel & Emly), some say pre-Patrician but annals not…

    Read More 12 Sept 2026 – Saturday of Week 23Continue

  • Liturgy | Weekday Homily Resources

    11 Sept 2026 – Friday of Week 23

    11 Sept 2026 – Friday of Week 23 1st Reading: 1 Corinthians 9:16-19, 22-27 Paul’s total dedication to his preaching ministry If I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of…

    Read More 11 Sept 2026 – Friday of Week 23Continue

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  • 6 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Sean O'Conaill
    If the routine use of the word 'survivor' is experienced as 'grating' what of the actual experience of real child sexual abuse, especially if in the aftermath there is even a hint of having 'cried wolf' and of that term 'survivor' being either inaccurate or a 'claim too far'? A scholarly microscoping of any given word is one thing. The questioning of a given use of the word 'survivor' in a particular case could be experienced not as impersonal but as personal, even if that is not the intent. If even recent legislation in Ireland - e.g. ‘Supports for Survivors of Residential Institutional Abuse Act 2025’ - uses the word ‘survivor’, should not those on whom the word ‘grates’ accept the onus of campaigning for a preferable alternative? https://www.gov.ie/en/department-of-education/publications/supports-for-survivors-of-residential-institutional-abuse/
    Go To Comment
  • 1 comments

    Séamus Ahearne: Sentry Duty

    September 6 2026
    M G-B
    "God is with us in the poetry of the ordinary." Your words transform our daily routines into sacred spaces. Thank You!
    Go To Comment
  • 6 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Joseph O'Leary
    I also find the routine application of the word "survivor" rather grating - it seems to be insisting heavily on a propagandistic point - risking a "boy who called wolf" syndrome. I do not know of any critical discussion of the merits of that vocabulary. As we saw in the Tuam babies discussion, once a word or image is canonized it takes on a life of its own and becomes just as hallowed as the victims of abuse, even at the expense of their real-life sufferings. Even the words "victim" and "abuse" become ritually mandatory vocables that are seen as surgically precise technical terms, which they are not. The category of child abuse integrates into one and removes from use a congeries of different categories that each had a more precise sense. Rather that creating insight or empathy we get into the realm of bureaucratic acronyms -- CSA -- and it actually becomes impossible and politically incorrect to use expressions such as "cruelty to children" or "molestation." The entire scenario of "grooming" etc. becomes a pattern to be discovered in every case, or to be read into the actual facts of the case. The theme of "sexual assault" is invoked to vamp up the gravity even of mild sexual misbehavior. All of these words conduce not to any kind of open discussion, but to putting a stop to any discussion. Even the acronym LGBT is convenient bureaucratese for reversing the too open and too human connotations of "lesbian, gay, bi, trans", words which themselves need to be further parsed in line with the rich and complex texture of human experience rather than some bullying police protocol. The study of literature tends to blow skyhigh all this robotic language (though that language tends to censor literature, both past and present -- novelists now write with their eye on the protocols, and older novels are upbraided in light of newfangled understandings of sexuality (or rather prescribed wooden discourses). We should treasure writers who spoke openly and honestly about their sexual experiences, such as D. H. Lawrence, George Moore, or Jean Genet, who had to fight against the ire of censors. How far astray the policed, lawyered, and morally overwrought current discourse about many aspects of human life (not only the sexual) can go can be assessed by the Jason Arday case. He was absurdly glorified for seeming to tick all the right boxes, while others of great merit are crushed for not ticking them.
    Go To Comment
  • 6 comments

    Damian O’Farrell – a survivor, responds to the recent statement from the Christian Brothers following a judge’s decision to name former members of the Congregation in a newspaper advert following a civil claim brought by a survivor.

    September 1 2026
    Soline Humbert
    Like Sean #1 I noticed, and regretted, the glaring omission of an explanation in the Christian Brothers' statement. They are the only Congregation/Religious Order in Ireland with this litigation policy. A preference for mediation isn't in itself an explanation. And like Seán #3 I am puzzled by Margaret's objection to Damian O'Farrell's use of the word "survivor". The Christian Brothers themselves in the statement to which he replies refer to claimants as "survivors": "Our primary focus remains on ensuring just, timely and appropriate settlements for survivors etc..." The Catholic Church itself in Ireland, the Vatican and elsewhere routinely refers to persons having suffered sexual abuse as survivors (eg Towards Peace and Towards Healing organisations: https://towardshealing.ie/history/). See also the Irish Bishops' A Report of a Public Consultation With Survivors of Abuse (2024) https://www.catholicbishops.ie/wp-content/uploads/2024/12/OverviewReport-SurvivorConsultation-ISSUED.pdf
    Go To Comment
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