Fr Peter Byrne CSsR issues statement
A contributer to this website signed himself as Peter Byrne. Fr. Peter Byrne C.Ss.R. has stated clearly that he is not the author of such comments and wishes to be dissassociated from them.
Brendan Hoban writing in his column for the Western People says that because ‘the history of the Church is about swings and roundabouts, tides ebbing and flowing …. bishops often find themselves out of sync with the pope of the day, and beached like great whales, because the tide that brought them in has gone out again.’
Michael Sean Winters writes in the National Catholic Reporter about the fact that “Cardinals Brandmüller, Burke, Caffarra and Meisner decided to publish their letter …….. openly challenging the pope to clarify parts of Amoris Laetitia that they find to be a source of confusion.”
He concludes with the strong opinion that ‘to publicly voice doubts about the magisterial teaching of the church is not something a cardinal should be doing or, if he does, he should have the decency to include his red hat with the submission of his dubia.”
Seamus Ahearne reflects on his parish experience of the Christmas and Epiphany liturgies and muses on the liturgical texts he had to use, the Francis effect, the ACP’s role and how the language and ritual of the Church affect people — or don’t.
Invitation to the AGM of the Association of Catholic Priests (ACP) in
The Bounty, Dubarry Park, Athlone
on Wednesday 10th October
2.00-5.00pm.
I suppose we all had our own particular response to the Report from Rome after the visitation of the Irish Church. Some people had positive things to say; others were disappointed. This piece was sent to us by Seamus Ahearne OSA who works in a parish in Dublin. See if it relates to how you reacted.
Sean Duggan points out that Pope Francis gives us a new image of ‘sheep’ — not the cuddly, domesticated one, but the smelly animal. He suggests we must learn to live with ‘the smell of the sheep’.
It was I who assumed that it was the respected Redemptorist Fr Peter Byrne, who wrote what I considered, was a despicable attack on his brother Priest Fr Tony. For that I offer Fr Peter my sincere apology and seek his forgiveness. The opening lines of the offending post “Our Redemptorist Constitution” made me believe it was written by Fr Peter. Again I request your forgiveness, and with a contrite heart, will have a mass celebrated for your intensions.
This clarification once again urges me to ask the team leaders at the ACP to reconsider again the way comments are allowed to be put on your website-comments which are often posted under false names or anonymous names.
I think it serves no purpose or rather it serves a negative purpose.
Firstly it discourages most of your ACP members and others from engaging actively with the site -that is people who would be happy to be identified and secondly it encourages a level of abuse that is not constructive or helpful to many of the debates.
Indeed who wants to engage in a dialogue with someone when they have no way of knowing who they are corresponding with or what their agenda is ?
Surely allowing a dialogue to take place in this way resembles how the CDF engaged with Tony Flannery.
Need I say more.
I second Anne Walsh’s plea. The level of discussion would soar if people gave their real names.
And I would add to that, how about contributors offering their email address. Identity and openness are of great value in honest exchanges.
So…I have the same name as a redemptorist and was quoting from their constitutions.
I had no intention of attempting to imitate Fr. Peter.