ACP AGM via Zoom Wed Oct 28th @ 2.00pm
From the comfort of your own home or office
join us for the
Annual General Meeting of the ACP
via Zoom on
Wed Oct 28th 2020 @ 2.00pm
Agenda, running order and Zoom code to follow.
All welcome
From the comfort of your own home or office
join us for the
Annual General Meeting of the ACP
via Zoom on
Wed Oct 28th 2020 @ 2.00pm
Agenda, running order and Zoom code to follow.
All welcome
Who gets the places of honour in God’s house, the pushy or the humble? The Word of God this Sunday teaches us that the humble are the ones who find…
While the synodal process is starting to transform the Church in Ireland, priests are often those most resistant to change. FROM THE START of his pontificate, it has been evident that…
Two crucial post-Resurrection stories of Jesus are centred on the sharing of a meal, supper after the journey to Emmaus and breakfast by the lake of Tiberias . The offering…
Seamus Ahearne reminds us that grace filled moments can come about in chance encounters, even in the sad and bitter memories from the past. “He still can’t grasp how those in the Institutions and those out on the farms, who were full of God and faith, never displayed anything of the God of love. That haunts him. He doesn’t feel bitter about anything else. It is the model of God presented, that hurts most deeply. Mass, Benediction and prayers were very important but there wasn’t any sign of the God of love.” ….. ” A new Church is needed. New worship is needed. New vision is needed. No one else is going to do it. We have to get on with it.”
From Australasian Catholic Record 99/3 (2022): 321-332
Synodality – a Call to Everyone ACI Zoom discussion – Thurs July 22nd 2021, 8.00 p.m. – led by: Professor Tom O’Loughlin As the priestly manpower crisis deepens in Ireland, the…
There are two sides to this debate about freedom of speech within the Catholic Church and Fr. Tony Flannery, whilst giving a most interesting talk on the podcast, address only the first side. One side is the right of theologians and scripture scholars to explore new approaches to centrally important theological, scriptural and spiritual issues. After all, that is precisely what Vatican 11 did. The terms ‘centrally important’ are vital but not always clear or agreed upon. For example, I do not regard priestly celibacy as centrally important whereas Jesus the Christ’s real presence in Eucharist is. Without that freedom doctrines, and the spirituality built upon them, will never develop and grow.
The second side is the right of the Catholic listener/reader not to have his/her faith undermined or confused by books, articles, speeches that contradict or move far ahead of traditional and centrally important teaching. This, of course, presupposes that Catholics make the effort to be appropriately and correctly informed about their faith and do keep up to date. I accept that as being a big presupposition which touches on personal responsibility and the role of parish. The second side also requires a body to take difficult decisions about what is helpful and acceptable to faith development and what is destructive. The current body in the Vatican performing that function has been far too restrictive and ignoring of the human rights of theologians to be consulted and listened to before a decision is taken.