ACP AGM via Zoom Wed Oct 28th @ 2.00pm
From the comfort of your own home or office
join us for the
Annual General Meeting of the ACP
via Zoom on
Wed Oct 28th 2020 @ 2.00pm
Agenda, running order and Zoom code to follow.
All welcome
From the comfort of your own home or office
join us for the
Annual General Meeting of the ACP
via Zoom on
Wed Oct 28th 2020 @ 2.00pm
Agenda, running order and Zoom code to follow.
All welcome
Chris McDonnell in the Catholic Times suggests that “We live in a time of immediate news and instant reaction. Sometimes a period of reflection allows a more considered opinion to form.” and he asks “The papal document is the response to the Synod’s theme “Amazon: new paths for the Church and for an integral ecology. So where do we stand?”
Note: A Wood You Believe retreat will be given by Jim Cogley and Luba Rodzhuk in Mt St Annes Retreat Centre Portarlington from Monday evening 15th Sept to Thurs 18th….
(The anniversary Mass is in St Joseph’s Redemptorist Church, Dundalk today.) His wife Leila flew into Belfast airport and was collected by Peter (Eddie’s brother) for this Mass and the…
by Ryan Di Corpo A national group of U.S. Catholic priests has urged the Vatican to safeguard the due process rights of accused clergy. The group faulted bishops for allegedly…
The issuing of his 11 page letter by former nuncio Archbishop Carlo Maria Vigano raises many questions; as many about his own motives as about what he alleges.
Two articles, one in the National Catholic Reporter and the other in The Washington Post attempt to fill in the background to the issuing of the letter and the influence that conservative catholic media organisations played.
The Washington Post article says “news this week that Catholic journalists were involved in editing and distributing a Vatican diplomat’s explosive and largely unverified letter calling for the pope’s resignation reveals an influential and tightly knit conservative Catholic digital media network that’s been particularly active during the tenure of its nemesis, Pope Francis.”
The article offers two ways to view these journalists;
quoting a ‘conservative lay leader’ who says ““This whole episode seems like total Fake News … The allegations of sexual abuse coverup “have to be investigated, wherever they lead. But the way this came out, it really struck me: ‘They’re really out to get Francis.’ ”
and from ‘one commentator in the conservative Catholic media sphere’;
“They’re not trying to be objective,” the person said. “They are trying to evangelize; they’re trying to spread the good news, spread the message as they understand it. They are activists.”
Cui bono? Who benefits?
A discussion evening on the themes of the book, Elephant in the Church, will be held on Women’s International Day, March 8th, in the Avila Centre in Donnybrook, Dublin.
“It will look at the multitude of aspects that make up women’s status in the Church, creating a space for women, a language for women and a ministry for women, all of which are currently ignored.”
There are two sides to this debate about freedom of speech within the Catholic Church and Fr. Tony Flannery, whilst giving a most interesting talk on the podcast, address only the first side. One side is the right of theologians and scripture scholars to explore new approaches to centrally important theological, scriptural and spiritual issues. After all, that is precisely what Vatican 11 did. The terms ‘centrally important’ are vital but not always clear or agreed upon. For example, I do not regard priestly celibacy as centrally important whereas Jesus the Christ’s real presence in Eucharist is. Without that freedom doctrines, and the spirituality built upon them, will never develop and grow.
The second side is the right of the Catholic listener/reader not to have his/her faith undermined or confused by books, articles, speeches that contradict or move far ahead of traditional and centrally important teaching. This, of course, presupposes that Catholics make the effort to be appropriately and correctly informed about their faith and do keep up to date. I accept that as being a big presupposition which touches on personal responsibility and the role of parish. The second side also requires a body to take difficult decisions about what is helpful and acceptable to faith development and what is destructive. The current body in the Vatican performing that function has been far too restrictive and ignoring of the human rights of theologians to be consulted and listened to before a decision is taken.