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Presider’s Page for 22 February (Lent 1)

Opening Comment
Today we celebrate the first Sunday of Lent. All over the world, people are beginning their preparation period for baptism at Easter. We too look forward to renewing our baptismal vows and being blessed with Easter water.

Alternative Opening Prayer (from 1998 ICEL Missal)
God of the covenant,
as the forty days of deluge swept away the world’s corruption
and watered new beginnings of righteousness and life,
so in the saving flood of baptism your people are washed clean and born again.
Throughout these forty days, we beg you,
unseal for us the wellspring of your grace,
cleanse our hearts of all that is not holy,
and cause your gift of new life to flourish once again.
Grant this through Christ, our liberator from sin, who lives and reigns with you in the unity of the Holy Spirit, holy and mighty God for ever and ever.

Introduction to the Scripture Readings  
Genesis 9:8-15 — Includes the story of the Great Flood and the rainbow, two reminders of God’s care. Christians think of the waters of baptism when they read about the Flood, because out of it came new life.
1 Peter 3:18-22 — The story of the Noah’s ark is interpretted by Peter. Through baptism, God saves a lot more people than were saved by the ark.
Mark 1:12-15 — On the first Sunday of Lent each year, the story of Jesus’ temptation is read – this year, Mark’s.

BIDDING PRAYERS

Introduction (by the Presider) As we begin the lenten journey, let us remember all those in need.

  1. For Pope Francis, our own Bishop and all our leaders in faith — we pray (pause for silent prayer). Lord, hear us.
  2. For peace and reconciliation in our country and throughout the world — we pray (pause for silent prayer). Lord, hear us.
  3. For Christians suffering persecution — we pray (pause for silent prayer). Lord, hear us.
  4. For the hungry, the poor and the homeless — we pray (pause for silent prayer). Lord, hear us.
  5. For ourselves as we begin the Lenten journey — we pray (pause for silent prayer). Lord, hear us
  6. For this community, and particularly for those who are sick — we pray (pause for silent prayer). Lord, hear us

The presider prays for the dead: For N & N who died recently and N & N whose anniversaries occur, and for all who have died — we pray (pause for silent prayer). Lord, hear us

Conclusion (by the Presider) God of goodness, you have shown love from the dawn of creation; make us know your ways, through Christ our Lord. Amen.

SONGS AT MASS (Suggestions) ‘Be Not Afraid’; ‘God of Mercy and Compassion’, ‘Grant to us O Lord, a heart renewed”.

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Happy New Year! On this first day of the Year of Our Lord 2022, we acclaim Mary as Mother of God and ask her to mind us and those we love during this new year. We pray that the world may be freed from COVID-19 through a global programme of vaccination.
[Background: The Virgin Mary was already venerated as Mother of God when, in 431, the Council of Ephesus acclaimed her Theotokos (God-bearer). Her role in the mystery of the incarnation was celebrated on this day in Rome in the seventh century but was soon eclipsed by other feasts of Mary. Restored to the liturgical calendar in 1931, and to this day in 1969, the feast celebrates from a Marian perspective the Word made flesh, and so enriches the observance of the octave of Christmas and provides a solemn beginning to the New Year.]

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Fr. Anthony Ruff OSB reports on the meeting of the U.S. bishops at Baltimore.
He raises the possibility of some movement on the ongoing problems with the current “translation” of the Roman Missal with the election of a new chair to the U.S. bishops liturgy committee.
“it is noteworthy that the bishop who spoke most negatively about the new translation, Archbishop Wilton Gregory, was a candidate to be chair of the USCCB liturgy committee. He was elected. His term will begin in 2016.”
” Archbishop Wilton Gregory, also a former USCCB liturgy committee chair, rose to echo Trautman’s concerns. Before printing up more books with the current translation, we ought to look at the problems with the translation. There should be a review of the problems with the new Missal.”

Isn’t it time the Irish bishops addressed the problem realistically and had a real discussion about it?

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