Widen the circle at the 2015 Family Synod

Campaign created by Deborah Rose-Milavec

To: Cardinal Baldisseri and all bishops.

As faithful Catholics, we are deeply concerned that the perspective and experience of a large number of Catholics will not be represented at the upcoming Synod. Therefore, we are writing to urge you to widen the circle of people invited to participate in the upcoming Family Synod 2015.
We know our Church would benefit from listening to representatives of the many constituencies present in the church community and from engaging in the dialogue Pope Francis has been calling for since the beginning of his papacy. The Lineamenta points out, “In Evangelii Gaudium, Pope Francis advocates for engaging in pastoral activity characterized by a ‘culture of encounter’ and capable of recognizing the Lord’s gratuitous work, even outside customary models.”
We urge the Vatican Synod office to make every effort to include a wide diversity of Catholics, especially those from the constituencies being discussed including divorced and remarried people, cohabitating couples, interfaith families, impoverished families, single parents, families with lesbian, gay, bisexual and transgender members, same-sex couples, and families torn by the violence of war and abuse. These women and men can share their lives and stories in a way that creates greater understanding among the bishops who will, in the end, make critical recommendations about the Church’s priorities and pastoral practices for years to come.
We ask that Synod planners reach out to those on “life’s periphery” (Evangelii Gaudium), those who have not felt welcome in our church. Their invaluable perspectives will greatly enrich and enlighten discussion at the Ordinary Synod on the Family in October.
As stated in Sensus Fidei in the Life of the Church (2014): “The baptized….are endowed as members of the body of the Lord with gifts and charisms for the renewal and building up of the Church….Not only do they have the right to be heard, but their reaction to what is proposed as belonging to the faith must be taken very seriously. . . “ (#74).
We assure you that the mission of the Family Synod is in our prayers.

Why is this important?

The synod would benefit from listening to Catholic representatives from diverse constituencies and from engaging in the dialogue Pope Francis has promoted throughout his papacy. We believe widening the circle will create greater understanding among the synod fathers whose final recommendations to Pope Francis may impact our Church’s pastoral practice for years to come. This petition is sponsored by:
Aggiornomento, Australia (ACCCR)
American Catholic Council
Association of Roman Catholic Women Priests
Australian Catholic Coalition for Church Renewal (ACCCR)
Australian Reforming Catholics ARC (ACCCR)
Call to Action
Catholic Church Reform International
Catholics for ministry CfM, Australia (ACCCR)
Catholics for Renewal, Austraiia (ACCCR)
Catholic Network for Women’s Equality, Canada
CORPUS
The Cyber Community, Australia (ACCCR)
DignityUSA
Federation of Christian Ministries/Roman Catholic Faith Community Council
Fortunate Families
The Friendship Group WA, Australia (ACCCR)
FutureChurch
Inclusive Catholics, Australia (ACCCR)
International Movement of We Are Church
Loretto Women’s Network
National Coalition of American Nuns
New Ways Ministry
Noi Siamo Chiesa (Italian section of IMWAC)
Pfarrei-Initiative, Schweiz
Parrish Initiative Switzerland
RAPPORT
Roman Catholic Womenpriests RCWP-USA
Sisters of Providence Peace With Justice Committee, St. Mary-of-the-Woods
Southeastern Pennsylvania Women’s Ordination Conference
Vision of Faithful People (Netherlands)
Voice of the Faithful
We are All Church, South Africa (WAACSA)
Women’s Alliance for Theology, Ethics and Ritual
Women and the Australian Church WATAC (ACCCR)
Women’s Ordination Conference
Women’s Ordination Worldwide

How it will be delivered

On March 4, 2015, we will deliver the signatures by email and mail to all the English speaking bishops and to Cardinal Lorenzo Baldisseri, Secretary General of the Synod of Bishops in Rome. We will also hand deliver the petition to Cardinal Baldisseri at the Synod of Bishops in Rome.

Sign here

 

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Attached are two submissions to the Synod.
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The Association of Catholics in Ireland have provided a lengthy document and the AUSCP have provide a summary of what they say “U.S. priests with decades of family ministry have presented to the Vatican office for the Synod of Bishops on the family. The survey results, with responses from almost 600 U.S. priests, were presented today (April 10) to Msgr. John Abbruzzese of the Synod office”.

One Man, One vote; One woman, No Vote: Where stands the Synod’s Credibility?

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Nicole Sotelo has a very interesting article in NCR.

Can we not learn from history?
No matter how many statements are made about the dignity of women, the status of Mary vis a vis apostles and saints, the use of feminine pronouns when referring to church, the fact that women are totally excluded from decision making roles poses huge questions and problems about the credibility of statements coming from the synod and church authorities.
At the synod women were allowed observe and make some statements but had no role is decision making or voting. Can and should the world take seriously any statement resulting from such a process in the 21st century?

Archbishop calls for possibility of ordaining women as Deacons

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Carol Glatz, Catholic News Service, reporting in www.cruznow.com writes about the call made by a Canadian bishop for women deacons.
The issue of the role of women in our church is not going away, and won’t, no matter how many attempts are made to suppress and close down dialogue and debate.
St. John Paul II called for “no more degradation of women” in the world in “Familiaris Consortio”, 1981.
But there is a credibility issue for us with huge numbers of people, in making such calls, when women are still excluded from ordained ministry and from real decision making roles.
Ordaining women as deacons would be seen by many as a very tentative first step in righting a wrong.

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