The Journal: Disinformation expert fears diocese is helping to ‘mainstream conspiracy theories’
There are growing concerns that the Waterford diocese has become a ‘test case’ for hardline factions in the Catholic Church in Ireland.
A ROMAN CATHOLIC diocese in the south-east has been strongly criticised amid heightened concern it’s been “mainstreaming conspiracy theories” in the region.
Link to article: https://www.thejournal.ie/waterford-bishop-6505133-Oct2024/?utm_source=shortlink
Observers also believe that the Diocese of Waterford and Lismore has become a “test case” for hardline factions in the Church in Ireland, allowing them to network with international fringe groups.
The diocese has hosted events run by a number of fringe groups and organisations, including one this week by a controversial podcast team who have been heavily critical of Pope Francis’s teachings and praised far-right figure Tommy Robinson.
A group specialising in examining disinformation has expressed concern that the diocese is becoming a vanguard for attempts by conservative factions to take greater control of the Catholic Church in Ireland.
The Institute of Strategic Dialogue said the Waterford diocese is “unique” among the mainstream religions here for its attempts to “mainstream” fringe groups and beliefs in recent years.
ISD analyst Ciaran O’Connor said the diocese’s involvement – whether in promoting the material or inviting such groups – represents a “growing support for conspiracy theories and misinformation” in Ireland.
“These activities can help to mainstream and spread such perspectives,” O’Connor said.
Diocese chief Bishop Alphonsus Cullinan – sometimes dubbed ‘Phonzie’ – has also regularly attracted headlines, owing to controversial positions on topics including cancer care for young women to the teaching of yoga and mindfulness in schools.
Last year, the 65-year-old was appointed to lead the Church’s Irish vocational office, putting him in charge of recruitment campaigns for new entrants to the priesthood – a sign of his growing prominence.
This all comes at a time when Pope Francis has signalled a desire for a more liberal agenda, with a focus on softening the Church’s position on homosexuality.
But he has faced opposition, particularly from the American church, which the Argentinian has labelled as “very strong, organised, reactionary”, with the pope fearing some US members are attempting to ensure “ideologies replace faith” for the 1.3 billion-strong Church.
In Ireland, the visit of the Catholic Unscripted team to the Waterford diocese this weekend has seen its bishop receive some of his strongest criticism yet.
The fringe podcast group has in the recent past claimed Pope Francis is no true Catholic – with a recent episode also showering praise on far-right activist Tommy Robinson.
The team, who are based in England and whose broadcasts deal with a range of issues affecting the Church and British politics, are giving “a weekend of talks, conversations, reflections, prayers and fellowship” at the diocese’s Glencomeragh House in Co Waterford.
One recent episode of their podcast saw the hosts discuss concerns that the cumulative effects of certain changes in society – including same-sex marriage and the liberalisation of abortion laws – will “destroy Christendom”.
Another episode discussed whether the current pope may be derided as “anathema” by a successor, with one co-host declaring that “so many errors of the last 50 years have been embodied in Francis”.
Earlier this year, another fringe group held their annual gathering in the diocese in the same 19th century house at the base of the Comeragh Mountains.
The group – which has hardline views around abortion and homosexuality – sparked concern last year when it ran a so-called “chivalry camp” for boys in Kildare.
“These activities are unique – we have not witnessed any other dioceses engaging in the same activity,” O’Connor, from the ISD, said.
Redemptorist priest Tony Flannery said he believed that the Diocese of Waterford has become a “test case” for what he calls the “traditionalist” faction in the Church.
Flannery – who is also a member of the more liberal Association of Catholic Priests group – told The Journal it’s an example of “two very contradictory processes going on in the Catholic Church”, where different factions battle for dominancy.
There’s an attempt underway in parts of the Church, Flannery believes, to return it to a “smaller and purer” footing which would see it adopt ever more “hardline”, conservative stances.
Bishop’s controversies
Alphonsus ‘Phonzie’ Cullinan was racking up controversies long before this month’s gathering in Glencomeragh.
In his nine years in Waterford, the Clare native has warned schools against teaching yoga and mindfulness and claimed that the HPV vaccine for cervical cancer could lead to promiscuity (although he later apologised for the comments).
In 2020, Cullinan was criticised after planning a talk by a controversial US preacher who promoted chastitity and warned “contraceptive sex between heterosexuals” is disordered.
While the talk was cancelled at a hotel in Waterford city, it later found a home in Glencomeragh House.
Events at Glencomeragh
Located around 12km outside the town of Clonmel, Glencomeragh House previously housed members of the Rosminian order – but they vacated the property in 2016 and handed it over to the diocese.
This past summer saw the Irish Society for Christian Civilisation (ISCC) – the group mentioned above that hosted a controversial ‘chivalry camp’ for boys – hold its annual gathering there.
The group also regularly holds demonstrations in Waterford city, where some members appear dressed in outfits apparently inspired by 16th century garb.
The ISCC is part of an umbrella group called Tradition, Family and Property (TFP), a movement founded in 1960 in Brazil and which expanded to the US in the following decades.
In 2021, the Institute of Strategic Dialogue classed the movement as the “oldest node” in a global network of “ultra-conservative” organisations.
While little known, the ISCC has been dealing in healthy sums in recent years.
According to the registered charity’s accounts for 2021, it received a “one-off unexpected bequest” of €198,512 from a private donor. Its total expenditure in 2021 was €376,109, spent entirely on charitable activities and the provision of conferences, workshops and pamphlets.
Bishop Cullinan
According to Flannery, who said he has known Cullinan since he entered the Church in the 1980s in Co Limerick, there “wouldn’t be any other bishop in Ireland that is quite of that ilk” in terms of a willingness to embrace such conservative viewpoints.
“Some other bishops deep down may share some of his views but wouldn’t be pushing it in the way that he is,” Flannery told The Journal. “He’s become emboldened really.”
He said that Cullinan needed to be “challenged” on the welcome he has given to certain groups.
The diocese did not respond to requests for comment from The Journal on the events hosted at Glencomeragh House – however regarding Catholic Unscripted it recently told a local newspaper that it “does not endorse the views expressed in these podcast episodes, particularly those that are critical of Pope Francis”.
It added that it “wholeheartedly supports the Holy Father and his teachings”, which it said were fundamental to their Catholic faith.
Flannery also criticised Cullinane for being “irresponsible” over the bishop aligning himself with Catholic Unscripted given its praise for far-right activist Tommy Robinson.
This was a key point for O’Connor from the Institute of Strategic Dialogue, who noted Catholic Unscripted has called Tommy Robinson a “vehicle for truth” and a “truth-sayer” previously.
O’Connor said Robinson, whose real name is Stephen Yaxley-Lennon, has repeatedly used “misleading and exaggerated fearmongering” to target Muslims, asylum seekers and immigrants at large.
The Journal asked the diocese for a response to Flannery and O’Connor’s points about Robinson on Tuesday morning this week but had not received a response on that matter as of Friday evening.
Diocese response
Responding to a request for comment about the use of Glencomeragh House it said the venue was a commercial entity that “serves as a retreat centre for a diverse range of groups”, which it said also includes non-Catholics and secular organisations.
The diocese said it was “satisfied” with the management of Glencomeragh House, adding that it “accepts bookings from their groups at their own discretion”.
Regarding the content of the groups hosted, the diocese said it was “neither feasible nor appropriate for the management to scrutinise every interview or statement made by potential speakers who utilise these facilities”.
“Our focus remains on fostering an environment conducive to spiritual growth and dialogue among various groups,” the diocese said.
With reporting by Diarmuid Pepper
(Ed: ISD = Institue for Strategic Dialogue. See link: https://www.isdglobal.org/isd_team/ciaran-oconnor/ )
This account of recent visitors to Glencomeragh House, Kilsheelan, Clonmel, Co. Tipperary in The Journal receiving a welcome calls for some reflection and comment. First it is worth noting that this house is not in Co. Waterford.
The title Déise which is still applied to the people of Waterford city and county were a tribe which reputedly originated in the upper midlands of Ireland according to Michael Olden (The Faith Journey of the Déise People, 2018) from where they were expelled in the eight century. Its most famous Saint was Declan of Ardmore. Michael Olden gives a long list of saintly men and women associated with Waterford and Lismore and Ardmore before concluding “Early Christianity in the Déise valued highly the saintly men and women which it embraced.”
Among the saints mentioned is Mochuda (Carthach/Carthage). According to Uinseann Ó Maidín OCR he was born in Kerry where he became a monk. But his way of life raised local jealousies which forced him to move on. After some wanderings he eventually settled in Rahan, Co. Offaly. But he upset people there too as his manner of life caused a good deal of unease among the older established monasteries and the local rulers were prevailed upon to force him to move. This he did. He returned south with a group of his followers where he received a warm welcome and hospitality at Lismore in 636. According to some accounts he brought with him on the long journey the sick and disabled. He died at Lismore, according to John Healy, on the day before the Ides of May in 637 (Insula Sanctorum Et Doctorum, 1908).
It was to the Déise lands of welcome and hospitality that the poet Tadhg ‘Gaelach Ó Súilleabháin (1715 – 1795) also turned for refuge from county Limerick after a terrible famine following a severe winter devested many parts of Munster in the early eighteenth century. We often hear his Duain Chroí Íosa suing at Mass. According to tradition, Ó Súilleabháin collapsed and died while praying in a Waterford church on 22 April 1795. He is buried in Ballylaneen cemetery, about halfway between Waterford and Dungarvan.
The Déise people, not only in the past but also in more recent years have been renowned for their tolerance, hospitality and welcome seen in the establishment of the Cistercians at Mount Melleray in 1832 after their expulsion from the abbey of Melleray, France, after the July Revolution of 1830.
Hospitality and welcome are most in evidence, as many will bear witness (myself included) at the annual Horse-Fair at Tallow, in Co. Waterford. It is also a traditional meeting place for the people of the Travelling Community and St. Declan’s Well (especially the one near Clashmore) a place of their devotion and prayer.
Reading the article from The Journal calls to mind another page of print in which one finds the following ‘rules’ from the Rule of Mochuda Raithín:
6. Do not be covetous of the world or of deceitful wealth. Do not bear false witness against any person, or harm him in any way.
7. Whatever good you desire from everyone, do you likewise towards all, that you may reach the kingdom of heaven.
8. The injurious or harmful thing you would not wish for yourself do not will on anyone else while you love.
One should have no fear ( as The Journal article expresses) when we have such deep wells of spirituality welling up from our ancient Celtic and Catholic past to sip from and still flooding Déise lands today.
My wife and I were among 30-40 people who attended the retreat in Glencomeragh from the 11th to the 13th of October. The group was one delighted to be together to talk about faith and other things. Participants came from Great Britain, Nothern Ireland and the Republic of Ireland. The latter made up about half of the attendance. All seeking to be faithful to the teachings of the Church Catholicism has nothing to fear from such groups.
All are interested in parish renewal, in the participation of laity in such renewal, in the central role of the ordained priesthood in such renewal. Many participants were already active in parish life already. Renewal is seen as primarily cultivating piety and virtue, together with submission to Christ, ahead of or possibly contemporaneous with structural change. This is where synodality has eventually ended up. The Pope knows this but is trying to keep as many as possible involved.
In a weekend which has many nice experiences, one of particular pleasure was sharing the liturgy with 16+ young people pursuing a faith formation programme in house in Glencomeragh.
Neil Bray
Neil, I am sure it was a great pleasure to be among young people still committed to the faith. I would have felt that pleasure too.
It is just a shame so many of them have disappeared from the pews of our parish congregations here in Scotland and in Ireland too.
In his wonderful new book which I am reading at the moment, The Afternoon of Christianity, the great Catholic scholar, Mgr.Tomáš Halík makes the observation that rather than being surprised by the numbers who have abandoned our Church, he is actually more surprised by the numbers of us who still hang on.
One of the great mistakes made for several years now has been the ill-guided focus on lamentation for those who have decided not to practice their religion while not nearly enough focus has been placed on looking after the faith needs of those who turn up and attend at Mass each Sunday. The faith has not been preached to the latter while those who stay away are invited to offer direction regarding the adjustments to the teaching they require in order to return.
The faith formation course spread over a year which young people undergo in Glencomeragh demonstrates how the faith in its traditional form attracts young people who can see the meaning in it. This is a process which occurs repeatedly around the Catholic world. There are times when, human like the rest of us, the young have to “hang on” (to use Paddy Ferry’s phrase) as we all have to, but like anyone who responds to the work of grace in one’s life Catholic faith can become a rewarding pivotal guide to life by generating “a thing about God.” Indeed, the inception of the Holy Family Mission in Glencomeragh was based on such a response to grace.