| |

30 July, 2013. Tuesday of the Seventeenth Week

Exod 33:7ff. Moses talks with God face to face, fasts for forty days and receives an extraordinary vision; he rewrites the Ten Commandments.

Matt 13:35ff. Jesus explains the parable of the sower in terms of the end of the world and the final judgment.

First Reading: Exodus 33:7-11; 34:5-9, 28

Now Moses used to take the tent and pitch it outside the camp, far off from the camp; he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. Whenever Moses went out to the tent, all the people would rise and stand, each of them, at the entrance of their tents and watch Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses. When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise and bow down, all of them, at the entrance of their tent. Thus the Lord used to speak to Moses face to face, as one speaks to a friend. Then he would return to the camp; but his young assistant, Joshua son of Nun, would not leave the tent.

The Lord descended in the cloud and stood with him there, and proclaimed the name, “The LORD.” The LORD passed before him, and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for the thousandth generation, forgiving iniquity and transgression and sin, yet by no means clearing the guilty, but visiting the iniquity of the parents upon the children and the children’s children, to the third and the fourth generation.”

And Moses quickly bowed his head toward the earth, and worshipped. He said, “If now I have found favour in your sight, O Lord, I pray, let the Lord go with us. Although this is a stiff-necked people, pardon our iniquity and our sin, and take us for your inheritance.” He was there with the Lord forty days and forty nights; he neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the ten commandments.

Gospel: Matthew 13:36-43

Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

The Way of the LORD’s Covenant

The giving of the Law is reported in Exodus chapters 19-24, but the theological commentary on it (chapters 32-34) is key to the entire Book of Exodus. Because the Way of the Covenant is a total way of life under God, it will touch all aspects of our existence. According to this way of seeing things, life in all its complexity comes radically from God and is sustained to the end also by God. This is exemplified in the Lord’s servant Moses, whose miracles become symbols for our own day-to-day existence.

Moses entered the meeting tent for an encounter with the God of glory: As he entered the tent, the column of cloud would come down to its entrance while the Lord spoke with Moses face to face. Clearly this passage must be interpreted (for the eternal God has no “face” or vocal chords like a human being.), still the unique privilege and supreme holiness of Moses are thoroughly evident. Later the Book of Deuteronomy was to comment: No prophet has arisen in Israel like Moses whom the Lord knew face to face. He had no equal at all (Deut 34:10-11). We learn how Moses stayed there with the Lord for forty days and forty nights, without food or water. Moses’ fasting may have some relation to sin and sorrow, but it seems to be much more directly the result of deep contemplative joy. We too are summoned to the holy of holies within our soul, where face to face we choose God totally and reject what displeases God, until with the saints we will shine like the sun in the Father’s kingdom.

What was true for Moses can become true for us too. We should progress in purity of heart to the ever more direct vision of God: “Blessed are the pure in heart, for they shall see God” (Matthew 5:8). As we call on the name of the Lord, like Moses and Elijah (cf., 1 Kings 19:12-13) we should be aware of God passing quietly before us. He is “The Lord, the Lord, a merciful and gracious God, slow to anger and rich in kindness and fidelity.”

Similar Posts


  1. Kevin Walters says:

    What was true for Moses can become true for us too. We should progress in purity of heart to the ever more direct vision of God:

    Who will buy (See), a bit of heaven?
    Gold and silver have they place
    But happiness is before your face
    Man’s spirit is a timeless thing
    The Father gives us music to make it sing
    Capturing things from long ago
    Memoirs of love and of woe
    Do you remember the buttercup or lamb in spring?
    The gentle hand that to school did bring
    Was there a friendly word given by Mum or Dad when you were sad
    Did the sun ever surprise sending sparkling visions before your eyes?
    Or the silvery Moon peep its head from cloud as you laid upon your bed
    As the wind blew your hair were birds singing in the air
    Standing by the roaring sea as it showed its majesty
    Did the stars seem brighter than the morning dew as they showed themselves to you?
    If to all this you can say no we have further yet to go

    Do you remember the pain of birth?
    As you arrived here on earth
    As rain drops on a windowpane is your life just the same
    Will not the rainbow show it’s self again?
    Does terror stalk you through the night?
    Did not the frost ever bite?
    Did not God give you sight
    Are you frail and old?
    When winters gone does not spring unfold
    Have loved ones returned to clay
    Does not all flesh go that way?
    Do your prayers seem in vain?

    Where has virtue gone? Her lovers to sing her song
    Let nothing dark or evil in
    Will you not hold the Fathers hand and say I want to understand
    If we do not seek, how can his love we repeat?

    If you hide your frailty and sin
    You collude with evil and it will win
    When sin is hidden it creates its own prison
    The Christian heart can take no part
    The Spirit will surprise, if from the light within we do not hide
    kevin your brother
    In Christ.

  2. Kevin? My brother? The name Kevin did not exist in Biblical times, therefore whence this poem? No matter – I will read it again.

Join the Discussion

Keep the following in mind when writing a comment

  • Your comment must include your full name, and email. (email will not be published). You may be contacted by email, and it is possible you might be requested to supply your postal address to verify your identity.
  • Be respectful. Do not attack the writer. Take on the idea, not the messenger. Comments containing vulgarities, personalised insults, slanders or accusations shall be deleted.
  • Keep to the point. Deliberate digressions don't aid the discussion.
  • Including multiple links or coding in your comment will increase the chances of it being automati cally marked as spam.
  • Posts that are merely links to other sites or lengthy quotes may not be published.
  • Brevity. Like homilies keep you comments as short as possible; continued repetitions of a point over various threads will not be published.
  • The decision to publish or not publish a comment is made by the site editor. It will not be possible to reply individually to those whose comments are not published.