It seems to me that there is a harshness in the tone of certain bishops when they make public statements such as the most recent episode of a bishop refusing Joe Biden Communion because of his pro- ch
Pádraig, thank you for your well thought out reflection --as always --on this debate around what Bishop Cullinan has had to say about yoga and mindfulness.
However, why even ask the question in the
Directions have now been added to the post as follows;
AGM Directions: The Bounty, Dubarry Park, 2 Coosan Rd, Cornamagh, Athlone, Westmeath.
Eircode: N37 K0T9
Sat-Nav: Search for either Dubarry Par
Suggestion. An alternative way of sharing the gospel narrative (Oct 27.'19)
The celebrant moves to the ambo while a reader goes to the alternative mic.
The priest begins to read the gospel as per usua
Paddy #4:
Here is the relevant paragraph of Bishop Cullinan’s letter:
I have been asked by several people to say a word on yoga and mindfulness. My question is ¬"Will they bring us closer to Chris
The too often unrecognised Pharisee in all of us, 7 out of 10 could do better, but then again God loves us unconditionally and uses the good and bad.
Holy Mary Mother of God pray for us sinners now
Pádraig, about Bishop Cullinan and his comments on yoga, while this kind of nonsense coming out of the mouths of bishops or others does not put me up or down anymore, I am still perplexed as to why s
A thought on the debate on Yoga following a letter from Waterford bishop Alphonsus Cullinan.
The religious practices of the Pharisee did not open him to God.
On 9 January 2015 Pope Francis said at m
As Seamus says: “The Gospels are full of rogues and rascals. It appears that Jesus liked to irritate people by emphasising the amusing goodness of the baddies.” And the badness of the goodies? Whe
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27 October, 2019. 30th Sunday (C)
October 27 2019It seems to me that there is a harshness in the tone of certain bishops when they make public statements such as the most recent episode of a bishop refusing Joe Biden Communion because of his pro- ch
27 October, 2019. 30th Sunday (C)
October 27 2019Pádraig, thank you for your well thought out reflection --as always --on this debate around what Bishop Cullinan has had to say about yoga and mindfulness. However, why even ask the question in the
ACP Annual General Meeting 2019
October 29 2019Directions have now been added to the post as follows; AGM Directions: The Bounty, Dubarry Park, 2 Coosan Rd, Cornamagh, Athlone, Westmeath. Eircode: N37 K0T9 Sat-Nav: Search for either Dubarry Par
ACP Annual General Meeting 2019
October 29 2019Can you put up the directions again for driving to The Bounty? I'm a bit vague since last year! Thanks.
Presider’s Page for 26 October (Ordinary Time 30)
October 21 2025Suggestion. An alternative way of sharing the gospel narrative (Oct 27.'19) The celebrant moves to the ambo while a reader goes to the alternative mic. The priest begins to read the gospel as per usua
27 October, 2019. 30th Sunday (C)
October 27 2019Paddy #4: Here is the relevant paragraph of Bishop Cullinan’s letter: I have been asked by several people to say a word on yoga and mindfulness. My question is ¬"Will they bring us closer to Chris
27 October, 2019. 30th Sunday (C)
October 27 2019The too often unrecognised Pharisee in all of us, 7 out of 10 could do better, but then again God loves us unconditionally and uses the good and bad. Holy Mary Mother of God pray for us sinners now
27 October, 2019. 30th Sunday (C)
October 27 2019Pádraig, about Bishop Cullinan and his comments on yoga, while this kind of nonsense coming out of the mouths of bishops or others does not put me up or down anymore, I am still perplexed as to why s
27 October, 2019. 30th Sunday (C)
October 27 2019A thought on the debate on Yoga following a letter from Waterford bishop Alphonsus Cullinan. The religious practices of the Pharisee did not open him to God. On 9 January 2015 Pope Francis said at m
27 October, 2019. 30th Sunday (C)
October 27 2019As Seamus says: “The Gospels are full of rogues and rascals. It appears that Jesus liked to irritate people by emphasising the amusing goodness of the baddies.” And the badness of the goodies? Whe
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