Joe Walsh@13 Thank you for your comment
In answer to your question Joe, I would agree that He was creating a living symbol of one that incorporated the common good in that of one of self-sacrifice in
Kevin Walters @12
When Jesus had meals with tax collectors and sinners (to the annoyance of strict Jews), was he setting the groundwork for a eucharist which would be an experience of inclusion in a s
What a refreshing post and a very happy birthday to you today, Bernard!
We are supposed to be an Easter people aren't we, full of joy and love, hope and optimism but we are actually very good at b
The text of Jn 20:22-23 hardly offers support to the attractive interpretation offered by Sandra Schneiders:
22 καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτο
I provided the late UK cultural historian Richard Webster with material that formed the basis of his essay on the Redress Board. Published on 24 December 2005, he called it "The Christmas Spirit in Ir
The verse reads, "If of any you forgive the sins they are forgiven unto them, if of any you retain they are retained." The object of both verbs is "sins". It seems just as hard to make the persons the
Joe Walsh@ 10
“I think our leaders will have to let a lot of traditional practices go and start building small intentional communities from the ground up”------------------------------------------
Padraig McCarthy @1 & 2
A very good post @1
@2 I have also read Sandra Schneiders points in the article, Becoming community by Mary M. McGloneout (see link below), which are interesting.
https
Sandra Schneiders points out that while Jesus speaks of forgiving sins, when he speaks of retaining, the word "sins" is not there in the Greek: "of those whom you retain, they are retained."
Perhaps s
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A View from the Pew
April 13 2017Joe Walsh@13 Thank you for your comment In answer to your question Joe, I would agree that He was creating a living symbol of one that incorporated the common good in that of one of self-sacrifice in
A View from the Pew
April 13 2017Kevin Walters @12 When Jesus had meals with tax collectors and sinners (to the annoyance of strict Jews), was he setting the groundwork for a eucharist which would be an experience of inclusion in a s
It’s still Easter
April 25 2017What a refreshing post and a very happy birthday to you today, Bernard! We are supposed to be an Easter people aren't we, full of joy and love, hope and optimism but we are actually very good at b
23 April, 2017. 2nd Sunday of Easter
April 23 2017The text of Jn 20:22-23 hardly offers support to the attractive interpretation offered by Sandra Schneiders: 22 καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτο
23 April, 2017. 2nd Sunday of Easter
April 23 2017@2 The text of Jn 20:22-23 22 καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς, Λάβετε πνεῦμα ἅγιον· 23 ἄν τινων ἀφῆτε
The Oblates, the Minister, and the Redress Board
April 13 2017I provided the late UK cultural historian Richard Webster with material that formed the basis of his essay on the Redress Board. Published on 24 December 2005, he called it "The Christmas Spirit in Ir
23 April, 2017. 2nd Sunday of Easter
April 23 2017The verse reads, "If of any you forgive the sins they are forgiven unto them, if of any you retain they are retained." The object of both verbs is "sins". It seems just as hard to make the persons the
A View from the Pew
April 13 2017Joe Walsh@ 10 “I think our leaders will have to let a lot of traditional practices go and start building small intentional communities from the ground up”------------------------------------------
23 April, 2017. 2nd Sunday of Easter
April 23 2017Padraig McCarthy @1 & 2 A very good post @1 @2 I have also read Sandra Schneiders points in the article, Becoming community by Mary M. McGloneout (see link below), which are interesting. https
23 April, 2017. 2nd Sunday of Easter
April 23 2017Sandra Schneiders points out that while Jesus speaks of forgiving sins, when he speaks of retaining, the word "sins" is not there in the Greek: "of those whom you retain, they are retained." Perhaps s
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