"secularism as a form of liberalism and of religion is driven by two apparently contradictory impulses/beliefs – virtually unrestricted personal liberty, and at the same time its requirement (in its
It's amazing how we feel some sins are too outrageous to be forgiven by God, Uriah's/David's story tells us that God does not really want us to be lost.Your reflections are spiritual nourishment.
#5 - I don't follow much of that stuff, Joe - but my alarm buttons too are soundly pressed by talk of a 'full-fledged merger of Anglican, Byzantine, and Roman Catholic polities for a Christian social
This article is very timely.
Religions are not necessarily belief systems. Pagan Roman religion was in practice mainly the observance of certain religious forms and customs, not necessarily acts of fa
Many thanks for the kind affirmation. It's a privilege to have the chance to offer this little service. The second homiletic approach we provide on most weekdays, usually on the day's Gospel, is from
For the Radical Orthodoxy outlook, see this recent debate: https://syndicatetheology.com/symposium/beyond-secular-order/?utm_source=Email+List+Subscribers&utm_campaign=1748f31fc0-American_Apocalyp
I really appreciate the reflections on this website. I was introduced to them by a brother priest from my diocese. I use them to help me prepare for my daily homily for the next day. I hope you, de
Seamus, you ask, 'how do we understand Eucharist '.
Perhaps your question is addressed to priests only. I imagine the average priest in Dublin understands Eucharist as a ritual he performs on behalf o
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Is ‘secularism’ just another ‘religion’?
January 27 2016"secularism as a form of liberalism and of religion is driven by two apparently contradictory impulses/beliefs – virtually unrestricted personal liberty, and at the same time its requirement (in its
29/01. Friday, Week 3
January 29 2016It's amazing how we feel some sins are too outrageous to be forgiven by God, Uriah's/David's story tells us that God does not really want us to be lost.Your reflections are spiritual nourishment.
Is ‘secularism’ just another ‘religion’?
January 27 2016#5 - I don't follow much of that stuff, Joe - but my alarm buttons too are soundly pressed by talk of a 'full-fledged merger of Anglican, Byzantine, and Roman Catholic polities for a Christian social
Is ‘secularism’ just another ‘religion’?
January 27 2016This article is very timely. Religions are not necessarily belief systems. Pagan Roman religion was in practice mainly the observance of certain religious forms and customs, not necessarily acts of fa
29/01. Friday, Week 3
January 29 2016Many thanks for the kind affirmation. It's a privilege to have the chance to offer this little service. The second homiletic approach we provide on most weekdays, usually on the day's Gospel, is from
29/01. Friday, Week 3
January 29 2016the reflection shows a deep contemplation on the word of God
Is ‘secularism’ just another ‘religion’?
January 27 2016For the Radical Orthodoxy outlook, see this recent debate: https://syndicatetheology.com/symposium/beyond-secular-order/?utm_source=Email+List+Subscribers&utm_campaign=1748f31fc0-American_Apocalyp
29/01. Friday, Week 3
January 29 2016I really appreciate the reflections on this website. I was introduced to them by a brother priest from my diocese. I use them to help me prepare for my daily homily for the next day. I hope you, de
The Chorus line in Church Life
January 25 2016Seamus, you ask, 'how do we understand Eucharist '. Perhaps your question is addressed to priests only. I imagine the average priest in Dublin understands Eucharist as a ritual he performs on behalf o
Dublin Diocese 2030 – Quo vadis?
January 20 2016Perhaps the future is to be one without ordained priests.
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