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Cad a dhéanfaimid feasta gan adhmad? (What shall we do without timber?)

Chris McDonnell writing in the Catholic Times reminds us that ‘We do not appreciate trees until they are lost, to be replaced by brick and concrete and the harshness of urban development.”
“There is a simplicity in wood in contrast to the gaudiness of so many other materials. The smell of wood being worked, the dust and shavings littering the workshop floor is indeed a precious memory. We are told it was the trade of Joseph.”

The Inspiration of a Cowslip

Seamus Ahearne casts a cold eye on ‘The present day chaos of bureaucracy (that) almost drowns our souls.’; ‘the great competition going on between the ‘essential’ aspects of life and the nonsense of paperwork or meetings to protect our backs.’ 
Seamus asks of our celebration of Eucharist ‘Do we find it prayerful ourselves (as priests)?
Of the political he says “The Government gets strangled by stray issues. …  So much of it is an avoidance of the real problems.”
But then the sight of a “little cowslip. It stops me. And I gasp.  What stops other people? … I think our job … is to open eyes, hearts, imaginations and then to help each other, see. Then real worship will follow. Then the Scriptures will come alive. Then Communion will happen. Then our faith will be confirmed.”

Male and Female, in the image and likeness of God?

John J Shea again writes to Pope Francis and the Council of Cardinals on the issue of the ordination of women.
John says to Pope Francis “You kept insisting: “dialogue, dialogue, dialogue.” In fact, you said: “dialogue fearlessly.”
Yet, there is not nor has there been any dialogue—fearless, gender inclusive, or otherwise—on the ordination of women, arguably the most important issue in the church. As Supreme Pontiff can you call now for synodal dialogue and end the appalling silence of our church?”

Walk with me

Chris McDonnell writes, in the Catholic Times 13 April, on the significance of ‘breaking the bread’ together.
“It is important that we recognise that we not only receive the Risen Christ but share that experience with each other.”

Accentuate the Positive

Seamus Ahearne takes a look at current happenings and decides that we should ‘Accentuate the Positive’.
“never mind what has happened or is happening or how church people are characterised – we still are missioned and graced by God. We need to believe in ourselves. We need to get on with life. We may age. We may not have replacements. But faith goes on. God goes on. The sun still rises. The daffodils still fight their way out of the ground and are heard and seen despite the bad weather. Why can’t we do the same? Get on with it. “
Seamus also confirms that he won’t be the next Archbishop of Dublin! 

Six Years Later, anyone willing to right a wrong?

After six years of suspension from public ministry, without even the semblance of due process, Tony Flannery writes that “the memories of that time come back clearly, and I know that there is still a residue of hurt, regret and sadness.” ….
“I do actually believe that my Redemptorist superiors, or indeed the Irish bishops, if they really wanted to, could do something in this present very different climate in the Church, to get the sanctions against me lifted, and to restore my good name.
My biggest complaint from the beginning was the unjust and unlawful procedures that were used to judge and condemn me.”

Rejoice and Be Glad; On the Call to Holiness in Today’s World.

Pope Francis has issued his apostolic exhortation “Rejoice and Be Glad; On the Call to Holiness in Today’s World.”
It includes a little advice about how misuse of technology can prevent holiness.
“115. Christians too can be caught up in networks of verbal violence through the internet and the various forums of digital communication. Even in Catholic media, limits can be overstepped, defamation and slander can become commonplace, and all ethical standards and respect for the good name of others can be abandoned. The result is a dangerous dichotomy, since things can be said there that would be unacceptable in public discourse, and people look to compensate for their own discontent by lashing out at others. It is striking that at times, in claiming to uphold the other commandments, they completely ignore the eighth, which forbids bearing false witness or lying, and ruthlessly vilify others. Here we see how the unguarded tongue, set on fire by hell, sets all things ablaze (cf. Jas 3:6).”

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