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The laity has spoken and the Church must learn

The Catholic bishops of England and Wales have published an extraordinarily candid piece of criticism of the Church taken from a summary of responses to a consultation conducted in preparation for the forthcoming international synod of bishops in Rome next month, on the subject of marriage and family life.
An editorial in The Tablet states that “they want a Church that engages with married life and its messy difficulties realistically and humanely, not one offering idealistic textbook answers.”
One respondent is quoted as saying: “It would seem that right now the Church may well have more to learn from marriage and family life than to teach.”

Pope Francis speaks to the Bishops of the U.S.A.

One of the rich veins of wisdom in Francis’ words to the bishops of the U.S.A.
“Dialogue is our method, not as a shrewd strategy but out of fidelity to the One who never wearies of visiting the marketplace, even at the eleventh hour, to propose his offer of love (Mt 20:1-16).

The path ahead, then, is dialogue among yourselves, dialogue in your presbyterates, dialogue with lay persons, dialogue with families, dialogue with society.

I cannot ever tire of encouraging you to dialogue fearlessly.”

Underestimating Love, which is the gospel’s core message

Francis A. Quinn, the retired bishop of Sacramento, has an interesting article in The New York Times in preparation for Pope Francis’ visit to the U.S.A.
One of the topics he broaches is that of the ordination of women.
“Recent popes have said publicly that priesthood for women cannot be considered because the gospel and other documents state that Christ ordained men only.
Yet women have shown great qualities of leadership: strength, intelligence, prayerfulness, wisdom, practicality, sensitivity and knowledge of theology and sacred Scripture.
Might the teaching church one day, taking account of changing circumstances, be inspired by the Holy Spirit to study and reinterpret this biblical tradition?”

With so many retired bishops speaking out recently on topical issues it raises the question why they haven’t done so when in office. What prevents bishops from expressing such views when they hold office? Whatever it is, it most certainly is not healthy and is damaging the office of bishop and the universal church.

Sempre Avanti – Ever Onwards – an evolving church – as it has always been and always will be

Jim McCormack CM asks whether in a rapidly changing world the sacraments as we celebrate them require a complete overhaul . Evolution and change over decades and centuries has always been part of the church, its ministry and its celebration of sacraments; “Gradually a system will develop which will satisfactorily cover all the appropriate bases.”
The challenge facing the “POWERS THAT BE” is in deciding to let go and let what is past ‘rest in peace’.

Where the River Shannon flows

Seamus Ahearne shares his thoughts with us following a recent wedding.
In his usual style he recommends a huge dose of E for us: ‘Our church has to be expansive and explosive and exciting and exhilarating’.
‘I also recalled Stephen Hawkins who said that Church folk damage God – “your God is too small.”
”Why do they ‘belittle God’? Isn’t faith about ‘being great’? I don’t recognise the God of little men/women who has to be protected. A God that has to be protected from Tony Flannery? What kind of unreal God is this? It is not the God I know or the Church I know. ‘:
‘Never be-little; be great! That is the banner over all of us.’

Vocations

In debates about how to counter the declining number of priests in the Catholic Church it is often argued that despite having a married clergy, women and men, the Church of England is not attracting vocations either. In a recent interesting article in The Tablet Jonathan Wynne-Jones seems to give the lie to that argument with an account of 1000 ordinations in the Church of England this year.

“They had learned nothing and forgotten nothing.”

Hard hitting editorial in The Irish Examiner of 22 August 2015;

“The crozier was used to good effect to stifle debate, close down a necessary discourse, and bully a community group into accepting an unwelcome diktat from a blinkered hierarchy.”

In contrast Pope Francis speaking in July;
“When leaders in various fields ask me for advice, my response is always the same: dialogue, dialogue, dialogue. It is the only way for individuals, families and societies to grow.”

School Patronage: Give or Take?

Brendan Hoban, writing in his column in The Western People, raises the issue of the campaign being waged to force the Catholic Church to hand over half of its primary level schools to patrons with a different ethos.
Brendan says that “The truth is that only Catholic parents can make that decision.”
and
“The real demand in Ireland is not for secular schools but for school places and providing adequate places is the responsibility, not of the Catholic Church, but of the State.”

Appointing, Selecting or Electing bishops; We can do better than this.

We welcome Brendan Hoban’s return and wish him a speedy return to full health and continuing good health in the future.
Brendan casts his historian’s eye over the current system of appointing bishops and concludes that there was far less secrecy in 1829 than today and that “Now no one at local level really knows by what process an individual bishop is appointed. While there is a process and the scaffolding is clear – consultation at local level, a list of three candidates, discussion among bishops of the province, proposal of Congregation of Bishops (Rome), decision by the Pope, with everything organised by the current Papal Nuncio – the detail is cloaked in secrecy.” This gives rise to the perception “that an inordinate stress on secrecy has allowed individuals exert undue influence in the whole process.”

The children of this age are more shrewd …

Brendan Hoban writing in his Western People weekly column suggests that church authorities need to re-evaulate how they sometimes dispose of church assets and resources to civic authorities.
” I get the feeling that sometimes civic authorities are laughing behind their hands at the gullibility and innocence of church authorities, especially when there is so little credit given for the donation of sites that run into millions of euros. “

Voice of the People, Sensus Fidelium and The Synod

Chris McDonnell, using the example of the Marriage referendum result, questions how the voice of the people and the ‘Sensus Fidelium’ can be accommodated at the Synod on the Family.
“We can only hope that the voice of the people is recognised in their debate and reflection, for if the outcome of the Synod is to be accepted within the body of the Church, it has to be accepted by the pilgrim people to whom it seeks to offer support and guidance. “

Who is listened to?

Brendan Hoban writing in the Western People argues that as long as Bishops don’t listen to people and priests “we (as church) relegate ourselves to the sidelines because we present ourselves as controlling and demanding, refusing to listen or engage with the issue.”
Brendan also suggests that there is a crying need for competent church people to be used to communicate effectively with media and public. “Not every bishop is blessed with the ability to think on his feet or to manage the combination of words that does justice to what he wants to say.”

Irish Church accepts its teaching jars with the faithful

Gerry O’ Hanlon S.J. writes in an article about the recent referendum on marriage and its aftermath
It was first published on
http://www.eurekastreet.com.au/.

“The atmosphere among the crowd in Dublin and elsewhere in Ireland was carnival like – rainbow flags flying, people smiling and embracing, a sense of delight. This, on the Vigil of the Feast of the Holy Spirit, was a kind of secular Pentecost, a communal experience of movement from fear to peace and joy.”
He quotes Archbishop Diarmud Martin in saying that the church ‘has to find a new language to get its message across, particularly to young people, and that if teaching isn’t expressed in terms of love then the Church has got it wrong.’
Gerry concludes that ‘Archbishop Martin and his colleagues here in Ireland – and further afield – need to take up with energy and enthusiasm the challenge of Pope Francis for a more collegial and dialogical church, in which the voice of all is heard. Then perhaps we can hope for an ecclesial Pentecost to correspond to the secular celebration last Saturday in Dublin, a joyful re-birth of our badly damaged church.’

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