Eschatology, according to Benedict XVI, Jesus of Nazareth, part II, is about living here and now today, because Eternal Life just means Life, and Life is so great it can face down death! I think it wa
The difference between the way the residential scheme was handled in the Republic and the North is glaring. I felt the Northern approach, while awful to read, was more balanced, understanding, and rou
It is so refreshing to read Tony Flannery's analysis on the issues faced today by Irish Catholics.
Personally I am totally in agreement with his analysis. I was at a mass last Sunday and the homily
#22 Accepted, Joe.
Yet can Lutherans today more easily believe that:
a) Jesus came to change the Father's wrathful mind about us, or
b) Jesus came to change our mind about the Father, who was alway
When primitive humanity got the notion of gods they shivered with fear, as Lucretius tells us (his answer was that the gods have no interest in us, so just enjoy life). Religion, he says, added a new
For millions Luther is the one who showed the Gospel to be a liberating message of a gracious God. Yes, we are condemned by God's holy Law and quake in terror of Hell. but Luther shows that this is ov
Sean O'Conaill @20
"It is Jesus ‘obedient and forgiving sacrifice’ that allows us to see this pattern – but to see the Father as in any way abetting the crucifixion out of a wrathful need for ap
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The Language of Doctrine
March 30 2017Eschatology, according to Benedict XVI, Jesus of Nazareth, part II, is about living here and now today, because Eternal Life just means Life, and Life is so great it can face down death! I think it wa
The moral challenge posed to religious orders about the cost of redress.
April 5 2017The difference between the way the residential scheme was handled in the Republic and the North is glaring. I felt the Northern approach, while awful to read, was more balanced, understanding, and rou
The Language of Doctrine
March 30 2017Could Sean and Joe cut to the chase? Is eschatology, in the new evolved awakening, now a matter of two last things - death and heaven?
The Language of Doctrine
March 30 2017It is so refreshing to read Tony Flannery's analysis on the issues faced today by Irish Catholics. Personally I am totally in agreement with his analysis. I was at a mass last Sunday and the homily
The Language of Doctrine
March 30 2017the tenants is the most disturbing parable because of antisemitic potential, so I am happy to hear of Schwager's interpretation
The Language of Doctrine
March 30 2017An excellent piece. The most complex organism in the universe is probably the human brain. An everyone has one. So why not use it?
The Language of Doctrine
March 30 2017#22 Accepted, Joe. Yet can Lutherans today more easily believe that: a) Jesus came to change the Father's wrathful mind about us, or b) Jesus came to change our mind about the Father, who was alway
The Language of Doctrine
March 30 2017When primitive humanity got the notion of gods they shivered with fear, as Lucretius tells us (his answer was that the gods have no interest in us, so just enjoy life). Religion, he says, added a new
The Language of Doctrine
March 30 2017For millions Luther is the one who showed the Gospel to be a liberating message of a gracious God. Yes, we are condemned by God's holy Law and quake in terror of Hell. but Luther shows that this is ov
The Language of Doctrine
March 30 2017Sean O'Conaill @20 "It is Jesus ‘obedient and forgiving sacrifice’ that allows us to see this pattern – but to see the Father as in any way abetting the crucifixion out of a wrathful need for ap
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