NCR online: To reform Catholic Church, honor Christ’s authority

BY MARY MCALEESE, 29 Feb 2024

The strict hierarchical governance structure of the Catholic Church has the dubious advantage of simplicity and clarity along with increasing implausibility. Divine authority is claimed as its foundation stone with a hermeneutic of uninterrupted direct line of command from Christ himself to the pope and bishops who comprise the magisterium. 

We lay members of the Catholic Church, who constitute 

about one-sixth 

of the world’s population, find ourselves locked in by baptism to an authority structure of enforced obedience to the magisterium’s command and control system. It is a system that claims the right to not only to make decisions which have significant and often intrusive impacts on our lives but to limit our God given human rights, especially our intellectual freedoms. At the same time, we are locked out of all decision-making and unable to hold the decision-makers to account.

Reports submitted to the 

Synod of Bishops 2023 

from synodal discussions on five continents reveal discontent with the traditional presumption of a passive people of God who “pray, pay and obey” the magisterium.

An educated laity is now generations on from the collapse of  many once powerful empires and autocracies, generations into the growth of liberal democracies and, crucially, 75 years on from the leavening influence of 

Universal Declaration of Human Rights (1948). 

The U.N. document proclaims, among other rights, the inalienable natural (that is, God-given) rights of all human beings to freedom of conscience, opinion, belief and religion, including the right to change religion. 

The Catholic Church’s 

Code of Canon Law 

purports to give the magisterium authority to ignore and override all those inalienable human rights which international human rights law says belong to every individual church member. Not once since the promulgation of the UDHR has the magisterium confronted this fundamental disconnect between man-made canon law and the inalienable human rights which are an embedded function of the natural law, or what believers would call God-ordained individual human dignity. But the people of God have confronted the disconnect in increasing numbers, and confidence is waning in an arcane autocratic government populated exclusively by ordained men who are compulsorily celibate.

Complaints about (among other things) the silencing of dissent, the exclusion of women from ordination and therefore all decision-making, the imposition of teachings which outlaw contraception or promote sexism and homophobia, the failure to fully include the laity in every aspect of church life whether governmental, sacramental, liturgical or catechetical, are often met with a dismissive magisterial resistance which is inclined to see such complaints as a feature of increasing secularism and an attempt to democratize the church.  

Challenges to the magisterium’s authority and arguments in favor of reform are often met with the blanket defense that “the church is not a democracy!” That is undoubtedly true, but it is an irrelevant argument. The church is a Christocracy, and the real question is not whether the authority structure in the church measures up to secular democracies but whether it measures up to Christ. That is the appropriate point of comparison and it is rare to find any credible detailed analysis which probes the Christ-centered authenticity of the church’s authority structure. 

An exception can be found in the work of theologian 

John Wijngaards

former priest and vicar general of the 

Mill Hill Missionaries

an experienced missionary and teacher whose persuasive book 

Christ’s Idea of Authority in the Church

 (Wipf and Stock, 2023) asks some disarmingly straightforward questions, such as: Are we sufficiently aware of the fact that church authority is spiritual authority? Do we mistakenly believe that being faithful to sacred tradition means holding on to the way things were in the past? Do we not realize that, on the contrary, sacred tradition — which goes back to Jesus himself — implies the authority of church leaders to deal with new challenges and walk new paths? Do we have the courage to listen to the Spirit and pursue responsible reforms?

Wijngaards, like many in the church today, is “dismayed by the ugly accretions that attached themselves to it in the course of the centuries. Like weeds, scallops and rubbish clinging to the bottom of a ship … These cancerous growths were even enshrined in church laws.”

Systematically, and with a great love for Christ and the church, Wijngaards takes the reader through a series of accessible meditations on Christ’s words and deeds as they should apply to contemporary situations where skewed notions of church authority have created barriers to Christ’s love. …

Link to the full article:

https://www.ncronline.org/opinion/guest-voices/reform-catholic-church-honor-christs-authority

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