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The dangers of bishops being disconnected from society

We carry an extract from an exchange between Justice McClellan, Chief Commissioner Australian Royal Commission on Sex abuse of children, and retired Bishop of Parramatta, Bede Heather.
This exchange shows the dangers of bishops being disconnected from society and living at a remove from the lives of the people they minister to. Would they be elected by their community?

The priests of Mexico, bleeding with their flock

Since 1990, 52 priests have been killed, according to a report by Mexico’s Catholic Multimedia Centre.
Harry Farley writes in Christian Today about the recent murders of three priests in Mexico and quotes Roberto Blancharte, a scholar at the Colegio de Mexico, as saying that “there was a deep divide between the Church’s hierarchy who tend to live in luxury and mix with corrupt politicians, and its clergy, who rub shoulders with the country’s poorest”
Farley says ‘The belief church leaders have cowed to pressure is widespread among parishes and the silence over murdered priests only fuels this perception. “When a priest gets killed, it should be a rallying cry,” said David Shirk, director of the Justice in Mexico Project at the University of San Diego is quoted . “We should know his name. He should be a martyr.”

Four Part Harmony of Gospel moments: There is hope.

Seamus Ahearne sees hope in the world and people about him, in the 40th anniversary celebration of priesthood, in each person’s ‘magnificat’.
“magnificat?’
Mary (Our lady) thanked God – by saying ‘He that is mighty has done great things for me; holy is his name.’
Seamus challenges us; “(we) are searching for words and whispers of God always. And God is always talking and always letting us know something new if we listen. It is an exciting life; a frustrating life and an infuriating life but wonderful, which means of course full of wonder. God is forever a teasing, taunting, torment. Is there a better life? Is there a more fulfilling life? For some of us – it is the right one. Why has God been so good to you and to us? Give us your magnficat. Don’t give us a weary God or shout about problems. There is always more.”

Church faces ‘huge wake up call’

Noel Baker reports in the Irish Examiner on the The Irish Examiner / ICMSA Farming Poll that brought to light the latest views and opinions on religion and the priesthood among the farming community.
Taken among what is regarded as a very traditional group (69% of the respondents said they attended Mass every week), 82% of respondents agreed that priests should be allowed to marry.
Regarding the ordination of women 70% of those aged 34 and under supported such a move, but a higher percentage of older farmers backed the idea of women priests, from 75% of those aged over 65, to 87% of those aged 55 to 64. While 82% of men supported the idea of women priests, 76% of women were in favour.

Sean McDonagh commented “The most interesting thing is here are lay people and people of faith seeing that the present rules are not functioning and want to see a change to allow it to function better,”

The survey certainly shows a hierarchy with views at total odds with the laity.

Archbishop Brown, Papal Nuncio, said “allowing serving priests to marry or allowing women priests would not be following the Catholic tradition.”

Affirmation of the Catholic Church’s Teaching on the Gift of Sexuality

Following the release of ‘The ethics of using contraceptives’ by the Wijngaards Institute another group of academics has released their own statement affirming Humanae Vitae during a press conference at The Catholic University of America in Washington, D.C.

Dialogue and debate can only be good and informative.

The ethics of using contraceptives

In preparation for the 50th anniversary of the publication of “Humanae Vitae: On the Regulation of Birth,” the Wijngaards Institute gathered an interdisciplinary task force of experts to re-assess the ethics of using contraception.
That have issued a statement presenting a summary of their work.
They openly declare “Our goal is to encourage the Catholic hierarchy to reverse their stance against so called “artificial” contraceptives. To this end, we will make the Statement’s findings known to Catholic church officials and opinion leaders (e.g. bishops, priests, religious sisters, management and medical staff of Catholic health care facilities, Catholic social workers, journalists, etc.), as well as ordinary Catholics.”

The making of bishops

Joshua J. McElwee reports in the National Catholic Reporter that the recent meeting of the Council of Cardinals discussed the role of Nuncios in the appointment of bishops. It seems the Council of Cardinals previously discussed the selection of bishops around the world in their meeting held last April.
Are they talking to anyone other than themselves about how bishops are chosen and appointed?

Church Collusion in Calumny

Tim Hazlewood asks “What is the official Church policy concerning anonymous allegations?” Despite repeated attempts in the past to get an answer to this question Tim says “I failed to secure a tangible answer. All I got was vagueness.” But in a recent meeting he was told “that the policy is to inform the relevant authorities following an anonymous allegation against a priest. There it was at last in no uncertain terms. No ambiguity this time.” But as he asks, “what are the implications?”

There’s Something about Seminaries

Maynooth seminary is still grabbing headlines.
Tony Flannery, on his own website, gives a frank opinion of the most recent proposals put forward by the trustees. “Are these men serious? Do they expect this effort at very traditional regimentation, and equally traditional spirituality, to solve the problems they believe existed?”
Brian Eyre, commenting from the remove of Brazil, sees merit in a proposal that “a subcommittee of lay people, families and “especially the presence of women” will be introduced as part of priestly formation”.
Meanwhile Cindy Wooden, writing in America Magazine, reports on Pope Francis speaking in Krakow about the training of seminarians. Pope Francis is reported as saying “too many seminaries teach students a rigid list of rules that make it difficult or impossible for them as priests to respond to the real-life situation of those who come to them seeking guidance.” and “”We need to truly understand this: in life not all is black on white or white on black,” he said. “The shades of grey prevail in life. We must them teach to discern in this gray area.”
Perhaps Maynooth’s trustees should consult Pope Francis?

The Poetry of life – and I was thinking!

Seamus Ahearne has been reflecting on his life’s vocation and work, and “has been thinking” and thankfully writing for us.
As always his thoughts are a wonderful antidote to the often banal, myopic, clichéd and uninspiring writing that is done about church and religion in Ireland.
His words challenge all of us to find new ways of ministering to each other.

“there is an absence of gratitude. There is a crudity in our public discourse. How can there be Eucharist if we don’t come in humility to say thanks to God? If we don’t stop to be aware of the ‘gracefulness’ of life; if we don’t stop in utter amazement at the very mystery of life in nature, in people, in moments. If we don’t look at a baby and become more human; if we don’t look at a leaf and become more human; if we don’t look at the exuberance of a child for First Communion and become more human; if we don’t look at the act of faith of two lovers in marrying and become more human; if we don’t see the selflessness of parents and become more human; if we don’t see the prayerfulness of our faithful and become more human.”

Pope Francis and the Challenge of being Church today

Bishop Vincent Long of Parramatta, NSW, spoke recently about how we are now ‘living in a watershed and a privileged moment in the history of the Church.’ It is a time with demands and challenges for us.
He said that in church ‘It is not “business as usual”. There needs to be an attitudinal change at every level, a conversion of mind and heart that conforms us to the spirit of the Gospel, a new wine into new wineskins, not a superficial change or, worse, a retreat into restorationism.

Gaudium et Spes, the guiding document of the Council, presented a new paradigm: the church is not an enclosure which protects its members against the sinful world. It is a fellow pilgrim with the men and women of our age. It is a church incarnate in the world. Therefore, it is time not of fearful retreat, disengagement and self-referential pomp, but of accompaniment and engagement.

The church will be less than what Christ intends it to be when issues of inclusion and equality are not fully addressed. That is why you heard me say that I am guided by the radical vision of Christ. I am committed to make the church in Parramatta the house for all peoples, a church where there is less an experience of exclusion but more an encounter of radical love, inclusiveness and solidarity.

We cannot be a strong moral force and an effective prophetic voice in society if we are simply defensive, inconsistent and divisive with regards to certain social issues. We cannot talk about the integrity of creation, the universal and inclusive love of God, while at the same time colluding with the forces of oppression in the ill-treatment of racial minorities, women and homosexual persons.”

It is a long but worthwhile read and can be downloaded in Pdf format

On women’s ordination, who is able to speak?

John Shea, like many others, is seeking explanations about the church’s stance on the ordination of women. He continues to request bishops and others to engage in discussion on the topic.
For newer readers we again carry copies of his letters in the hope of stimulating further discussion.
“Is it already too late to talk about the search for truth? Is skewed patriarchal thinking the best we can bring? Are historical explanations the same as theological explanations? Is a folk theory of gender the essence of revelation? Was Jesus wonderfully patriarchal? Is the past prologue or is it meant to be an endless present of male superiority and privilege?”

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