Understanding Francis
In seeking to explain Pope Francis, Antonio Spadaro S.J. in Cyber Theology points to 5 traits of the ministry of Francis.
‘Francis is a pope who is living his ministry as a ministry of discernment, of ”incomplete thought”…’
In seeking to explain Pope Francis, Antonio Spadaro S.J. in Cyber Theology points to 5 traits of the ministry of Francis.
‘Francis is a pope who is living his ministry as a ministry of discernment, of ”incomplete thought”…’
Brendan Hoban, writing in the Western People, welcomes Archbishop Diarmaid Martin’s recent comments about the lack of ‘people of intellect who can address the pressing issues of the day’ in the church in Ireland and the need for ‘competent lay men and women well educated in their faith’.
Archbishop Martin’s comments, read in conjunction with Siobhán Larkin’s research http://www.associationofcatholicpriests.ie/2016/06/nurturing-the-roots/ ,
point to a definite need in church and is a call for urgent action to address this issue.
Siobhán Larkin is a Holy Faith Sister who worked in New Zealand; she has lectured in All Hallows and has recently completed her Doctorate.
In this article she kindly shares some of the conclusions that she has drawn from her research.
Her thesis “puts the spot light on work that is being done by many committed lay people and suggests that education of this group in particular is imperative if this strong force within the Catholic Church is to be maintained and expanded.”
“the renewal of the Church in Ireland is most likely to begin at grass roots level, and that it is in the renewal of parish life that the sense of belonging to the community of the Church will be revived.”
“Official recognition of the place of lay people in ministry roles in Ireland is essential……. At national and diocesan level it is essential that ways of financing the education of adult lay people, particularly those who are undertaking significant roles, is found.”
Brendan Hoban, in the Western People, considers the case of the politician who was dismissed from the ministry of reader in Cobh.
“If every priest in Ireland was to examine the consciences of everyone who has a ministry in the Church and decide whether or not they tick the one-size-fits-all Catholic box (and act according to the Cobh dictat) it would clear out our parishes in jig-time. We need to jettison that sniffy, arrogant mentality before it does real damage.”
Sarah Mac Donald writing in this week’s Tablet describes the awful ordeal of Fr Tim Hazelwood who had an anonymous false allegation made against him and who then was left to prove his own innocence while feeling totally abandoned by official church and fobbed off by the National Safeguarding Board.
“I was left feeling very alone”, he says. “I had to fight my accuser but I also had to fight the Church, because it didn’t help in any way.”
This article raises very disturbing questions for church authorities in how they deal with anonymous allegations, questions that should prevent them from sleeping easily until they have been fully resolved.
Robert Dore, solicitor, describes the Church’s protocols on anonymous allegations as “wrong” and “wholly inappropriate”.
John Shea has again written to Pope Francis and to the Council of Cardinals asking for honest dialogue on the issue of the ordination of women.
With a seeming hiccup holding up the production line of new bishops, {five appointments in the waiting line}, Brendan Hoban asks in his weekly column “who would want to be a bishop? “
A little tongue in cheek he suggests ” a few of us might even at this late hour be prepared, for the good of the Church and reluctantly, of course, to accept high office though in advanced years, …. So if the nuncio is really, really stuck, I have a few in mind who would loosen things up a bit.”
With genuine concern being expressed in varied quarters about the toll on the mental and physical health of priests due to increasing workloads and expectations Brian Fahy’s article is timely.
“A soul friend is someone you can go to regularly and share your spiritual feelings and condition with them, trusting them to hold your confidence and to listen in a positive and constructive manner, and who will offer guidance and advice as needed. This habit of having a soul friend puts us all on the level playing field. You are no longer regarded as a suitable case for treatment. You are a fellow traveller on life’s journey and your soul is never neglected.”
John O Connell, retired parish priest of Bray, recalls a run in some years ago with the CDF. Their heavy hand has been felt for many years by teachers and pastors alike but now more and more people are no longer willing to submit to their secretive ways and suffer in silence. There are probably many more stories of their attempted suppression of pastoral practices.
Fr. John Mannion in “Doctrine and Life” (Dominican publication) January, 2016 wrote about the dilemma that Gays present to the church.
The traditional response was, he said, “fed by a historical separation …. between scientific advancement and Thomistic moral theology.”
“The current theory explaining the biology of sexuality … has two complementary dimensions, one evolutionary, the other statistical.”
Outlining this theory, he states, that it “explains the major sexual phenomena currently the focus of controversy in most societies”.
“In medical circles, the curtain has irrevocably set on those who think that homosexuality is an illness which can be cured with psychological treatment.”
John concludes that “We live in a country which still calls itself Christian but where the level of scholarship needed to bridge the gap between modern man and a heritage of thousands of years is often conspicuous by its absence.”
Pat Rogers provides a summary of Pope Francis’ Apostolic Exhortation, ‘The Joy of Love’. Pat says his intention is “to provide the main thrust, and some of the key phrases, of this most encouraging papal teaching on family life today. I feel that this inspirational text has not yet been widely publicised or read here in Ireland.”
What to do with church buildings when there are no priests is an issue that will face most parishes in the immediate future, despite the fact that church authorities soldier on as though no drastic changes are on the horizon.
Alan McGill puts forward a suggestion on how these buildings can be utilised ‘by predominantly or entirely lay communities so as to continue to be oases of prayer and pastoral care’.
Alan McGill works fulltime as Director of Faith Formation and Liturgy at the Basilica of the Sacred Heart of Jesus in the city-center of Atlanta. He is a native of Dublin.
Various news services are reporting remarks by Pope Francis that appear to indicate his willingness to formally study the possibility of the ordination of women to the diaconate.
America magazine and the National Catholic Reporter remind CDF and Vatican officials that the issue of the injustice of CDF procedures isn’t just going to disappear because they choose to ignore it.
Neither will the issue be disappeared by Vatican officials practising a basic lack of courtesy and good manners in refusing to read or acknowledge a letter sent to them about such a grave issue.
Did they learn nothing of the damage done to individuals and to church in the recent past by their ignoring issues of justice and people’s rights?
Brendan Hoban, writing in the Western People, takes issue with those who would ‘adjudicate infallibly’ on who was catholic enough to have identified themselves as catholic in the recent census.
‘Usually this rigid definition of what constitutes a Catholic … comes not from agnostic or atheistic sources but from very conservative, ultra-traditional Catholics who are impatient with what they regard as any perceived diminution in Catholicism. Usually liberal media .. tend to be more amenable to those who fail to reach the ideal, apart obviously from Catholics, for whom a new and worrying intolerance is developing.’
Brian Eyre, writing from Brazil, raises the issue of a chronic shortage of priests in many places and a possible short term solution by inviting back to public ministry those who were debarred from it because they no longer wished to live a celibate life.
Brian also asks why official Vatican documents still refer to priests who have married as ‘defections’; “why use language like this that is mean, small-minded and very hurtful?'”
We can only join with Brian in querying the use of such uncharitable language. With such an attitude still prevalent in curial circles in Rome is it any wonder the ‘Year of Mercy’ has failed to find traction among people?
Gerard Moloney, a Redemptorist priest, and former editor of the magazine ‘Reality’ writes of the appalling experience he suffered at the hands of the CDF.
“How can you defend yourself if you don’t know you are on trial? How can you defend yourself if you don’t know who your accusers are? How can you defend yourself when your fate has been decided even before you discover you have been on trial? It is an utterly unjust and unchristian system.
Something is rotten in the state of the CDF, and while the current people and processes remain in place, nothing will change. Priests, sisters and brothers will continue to be treated as less than human, and will have their lives hurt or broken.
… injustice has a price, and I am paying it every day.”
Fifteen people, including two bishops, prominent theologians, people working in creative areas of ministry, and Catholic writers and broadcasters, have written to Pope Francis and to the Prefect of the CDF, Cardinal Gerhard Müller, asking for an open discussion about the procedures of the Congregation and calling for approaches that respect human rights and the need for free speech, pluralism, transparency and accountability within the church community.
They also say that the CDF “acts in ways that are out of keeping with contemporary concepts of human rights, accountability and transparency that the world expects from the Christian community and which the Catholic Church demands from secular organizations.”
Brendan Hoban in his weekly column in the Western People reflects on his 43 years in ministry in the light of the influence successive papacies have had on church.
‘as hope gradually died a long and difficult death and Rome eventually began to implode, a few years ago the cardinals came to the obvious conclusion that the Curia in Rome had to be reformed, rowing back in the general direction of the Council of Trent had failed and that the vision of Vatican Two was worth a second look.
Unexpectedly Francis emerged from the shadows……….’
Aidan Hart, a married layman, reviews Pope Francis’ latest gift to the universal Church. He sees it as “a papal document like no other; its underlying tone of God’s compassionate mercy for all human failure and its understanding of the realities and messiness of many peoples’ lives are outstanding.”
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