Editor’s Choice

The Poetry of life – and I was thinking!

Seamus Ahearne has been reflecting on his life’s vocation and work, and “has been thinking” and thankfully writing for us.
As always his thoughts are a wonderful antidote to the often banal, myopic, clichéd and uninspiring writing that is done about church and religion in Ireland.
His words challenge all of us to find new ways of ministering to each other.

“there is an absence of gratitude. There is a crudity in our public discourse. How can there be Eucharist if we don’t come in humility to say thanks to God? If we don’t stop to be aware of the ‘gracefulness’ of life; if we don’t stop in utter amazement at the very mystery of life in nature, in people, in moments. If we don’t look at a baby and become more human; if we don’t look at a leaf and become more human; if we don’t look at the exuberance of a child for First Communion and become more human; if we don’t look at the act of faith of two lovers in marrying and become more human; if we don’t see the selflessness of parents and become more human; if we don’t see the prayerfulness of our faithful and become more human.”

Pope Francis and the Challenge of being Church today

Bishop Vincent Long of Parramatta, NSW, spoke recently about how we are now ‘living in a watershed and a privileged moment in the history of the Church.’ It is a time with demands and challenges for us.
He said that in church ‘It is not “business as usual”. There needs to be an attitudinal change at every level, a conversion of mind and heart that conforms us to the spirit of the Gospel, a new wine into new wineskins, not a superficial change or, worse, a retreat into restorationism.

Gaudium et Spes, the guiding document of the Council, presented a new paradigm: the church is not an enclosure which protects its members against the sinful world. It is a fellow pilgrim with the men and women of our age. It is a church incarnate in the world. Therefore, it is time not of fearful retreat, disengagement and self-referential pomp, but of accompaniment and engagement.

The church will be less than what Christ intends it to be when issues of inclusion and equality are not fully addressed. That is why you heard me say that I am guided by the radical vision of Christ. I am committed to make the church in Parramatta the house for all peoples, a church where there is less an experience of exclusion but more an encounter of radical love, inclusiveness and solidarity.

We cannot be a strong moral force and an effective prophetic voice in society if we are simply defensive, inconsistent and divisive with regards to certain social issues. We cannot talk about the integrity of creation, the universal and inclusive love of God, while at the same time colluding with the forces of oppression in the ill-treatment of racial minorities, women and homosexual persons.”

It is a long but worthwhile read and can be downloaded in Pdf format

Guilty until proven Innocent 

Sarah Mac Donald writing in this week’s Tablet describes the awful ordeal of Fr Tim Hazelwood who had an anonymous false allegation made against him and who then was left to prove his own innocence while feeling totally abandoned by official church and fobbed off by the National Safeguarding Board.
“I was left feeling very alone”, he says. “I had to fight my accuser but I also had to fight the Church, because it didn’t help in any way.”
This article raises very disturbing questions for church authorities in how they deal with anonymous allegations, questions that should prevent them from sleeping easily until they have been fully resolved.
Robert Dore, solicitor, describes the Church’s protocols on anonymous allegations as “wrong” and “wholly inappropriate”.

Something is rotten in the state of ………… Time for CDF to be stood aside and properly investigated.

Gerard Moloney, a Redemptorist priest, and former editor of the magazine ‘Reality’ writes of the appalling experience he suffered at the hands of the CDF.

“How can you defend yourself if you don’t know you are on trial? How can you defend yourself if you don’t know who your accusers are? How can you defend yourself when your fate has been decided even before you discover you have been on trial? It is an utterly unjust and unchristian system.

Something is rotten in the state of the CDF, and while the current people and processes remain in place, nothing will change. Priests, sisters and brothers will continue to be treated as less than human, and will have their lives hurt or broken.

… injustice has a price, and I am paying it every day.”

CDF: accuser, investigator, judge, jury, executioner, Christian?

Fifteen people, including two bishops, prominent theologians, people working in creative areas of ministry, and Catholic writers and broadcasters, have written to Pope Francis and to the Prefect of the CDF, Cardinal Gerhard Müller, asking for an open discussion about the procedures of the Congregation and calling for approaches that respect human rights and the need for free speech, pluralism, transparency and accountability within the church community.
They also say that the CDF “acts in ways that are out of keeping with contemporary concepts of human rights, accountability and transparency that the world expects from the Christian community and which the Catholic Church demands from secular organizations.”

Still flying a tattered flag

Brendan Hoban in his weekly column in the Western People reflects on his 43 years in ministry in the light of the influence successive papacies have had on church.
‘as hope gradually died a long and difficult death and Rome eventually began to implode, a few years ago the cardinals came to the obvious conclusion that the Curia in Rome had to be reformed, rowing back in the general direction of the Council of Trent had failed and that the vision of Vatican Two was worth a second look.
Unexpectedly Francis emerged from the shadows……….’

Bishops to meet with ACP

Following the Annual General Meeting of the ACP some concerns of members, as expressed in resolutions passed at the meeting, were communicated on 01 December 2015 by letter to the bishops’ conference.
On 05 April 2016 a response was received and the text of their letter is attached.
The proposed meeting is a welcome development that one hopes will not be just a ‘once off’ but will lead to what Pope Francis says he always advises, “Dialogue, dialogue, dialogue!”

Rejoice in difference, Struggle against Division

Seamus Ahearne shares two personal letters he wrote to the Papal Nuncio to Ireland, Archbishop Charles Brown, about the nuncio’s refusal to accept an invitation from the ACP to meet with us.

“You will meet the formal church in your work. People will dress up. All the Liturgies will be done beautifully. You will be invited to a celebrating Church. I would suggest that the church you need to meet is the one on the ground; the informal one; the broken one; the hurting one; the one where most people have walked away; the one where lives are messed up totally.”

“Your job is much too important for you to opt out of hearing the views of a very serious and passionate group – the ACP. How can you shape the Church in Ireland if you are dismissive of the experience of those who know the scene best?”

Please, please, can politicians stop shouting and listen?

Tony Flannery gives his thoughts on the election campaign.
“please, whoever is elected, put your personal ambitions to one side, and don’t think only of your local area, but rather of the good of the country as a whole, and give us a government that will, in so far as it is possible, govern with wisdom and discernment, and for the good of all the people. And most of all, stop shouting at each other, and try to listen instead!.”

The Ballot Be Yours

Brendan Hoban, in his Western People column, counsels against the temptation of directing people how to vote in referendum or general election. “Been there, done that in the last two centuries. It made little sense then. It makes even less now.”
“Telling people from the pulpit what to do in respect of a constitutional referendum or, even implicitly, who to vote for (or not to vote for) would do incredible damage not just to the cause espoused but to the Catholic Church”

Mercy cannot be codified, legislated or judged

The NCR carried an interesting Editorial about the “Year of Mercy” and what is intended by it.
“The fear inspired by legalism dominated the community’s life for decades, but we’ve learned that fear stifles and kills; it does not nourish or transform. Mercy is an encounter with the other, and ultimately an experience of God. Mercy is transformation. “

“Speaking at St. Peter’s Basilica at the Vatican Dec. 8, Francis said: “We have to put mercy before judgment, and in every case God’s judgment will always be in the light of his mercy. Let us abandon all fear and dread, for these do not befit men and women who are loved. Instead, let us live the joy of encounter with the grace that transforms all.”

Living Positively in the face of Injustice

Tony Flannery, on his own blog, reflects on his experience of the past four years.
“I tell myself I have coped reasonably well….
I think it has also served to strengthen my views on the urgent need for reform in the Church…
I believed the process they (the Vatican) engaged in with me was seriously unjust and abusive…
His (Pope Francis) coming brought a great ray of light and hope for the Church, and lifted my spirits also…
But there are times when the reality of this enormous upheaval in my life hits me, and I feel oppressed by it…
Some of the things that tend to make me angry:
– The total indifference shown by the Irish bishops to the sanctioning of myself and five other Irish priests.
– Bishop Crean’s banning of my invitation to speak in Killeagh … did hurt me …
– the opposition to Pope Francis by very senior figures in the Church…

I have great support from my family and close friends, which of course is crucial. There is also a wide body of people who give me encouragement. “

Put your foot down about climate change

Sean McDonagh reminds us that climate change is a moral problem for all Christians. Promoting the Christian message and its implications for climate change connects in real ways with people of all ages and backgrounds.
“Deirdre Duff, a student who spoke about climate change at the end of Mass, believes that Laudato Si is an incredible document which could not only help save our planet but which could also bring young people back to the Church. ‘I’ll admit that I used to be pretty bad for going to Mass, I’d only go once or twice a month. Then I went to Mass the Sunday after ‘Laudato Si’ was released and I haven’t missed Sunday Mass since. I realised that the Church did actually had an awful lot to teach me…I realised how awful I’d been to God’s creation and to His poorest people who were suffering from my actions in other parts of the world…it just woke me up! Then I simultaneously got to know and love both God and God’s creation in a way I had never had done before.”

The Iconoclast of Brittany!

Seamus Ahearne writes about the necessity of the ACP.
“I think the ACP exists not just to make noise or to be prophetic but to add ballast and communion to the collective in ministry. We are at breaking point as priests. We will fall apart if we stay apart.”
” the ACP is to reach out and call attention to the tiredness and to the ageing of the diocesan priests. What is the support structure for them? Creating clusters and adding on more work to do cannot be the answer. Creative and imaginative ideas are necessary (as Francis said). We cannot go on as we are.”
“The ACP isn’t just a vehicle for the journalists to use or an association of renegades. The ACP cannot be about the big noisy issues – nor can we forever be fighting big causes. It is the essentials of faith that are our interests and the ordinary issues of day to day life.”

Select a category in the sidebar for more posts

Select a category in the sidebar for more posts