October is Mission Month. In two weeks time we will honour the work of missionaries on Mission Sunday; throughout the month, we pray that all may have ‘abundant life’, the theme of this year’s Mission Sunday.
• Today is Day for Life in Ireland, with the theme “Cherishing Life, Accepting Death” •
John J. O Shea writes an open letter to 300+ delegates and alternates who are going to the synod from the different countries.
John J. challenges all to speak freely, boldly, and without fear about the true status of women in our church.
Donald Cozens writing in Commonweal suggests that ‘Pope Francis, in harmony with the work of contemporary theologians like Bernard Häring, Charles Curran, Margaret Farley and others, is showing us how to move beyond the narrow legalisms of act-centered morality.’
This is in contrast to the position that has pertained since the time of the Council of Trent when there was ‘an emphasis on the “act committed” rather than on the penitent’s encounter with the healing mercy of Jesus Christ and his or her overall moral orientation.’
The U.S. Secret Service kept Pope Francis safe during his recent travels in the U.S.A., even if some think their methods a little over enthusiastic for a man who prefers to travel in a small Fiat rather than an armoured SUV.
Seamus Ahearne suggests that maybe we now need to protect him from our need for a jamboree by expecting him to attend the Congress on the Family for 2018.
Seamus thinks Francis’ time is precious and “I would much prefer that we respect the age of Pope Francis and conserve his energy and reduce his trips abroad. We should be caring for him and protecting him …We need to keep him at home and let him do as much as he can, in enlivening the Church.”
The Catholic bishops of England and Wales have published an extraordinarily candid piece of criticism of the Church taken from a summary of responses to a consultation conducted in preparation for the forthcoming international synod of bishops in Rome next month, on the subject of marriage and family life.
An editorial in The Tablet states that “they want a Church that engages with married life and its messy difficulties realistically and humanely, not one offering idealistic textbook answers.”
One respondent is quoted as saying: “It would seem that right now the Church may well have more to learn from marriage and family life than to teach.”
All are welcome in this place: anyone who is not against us is for us. All may gather here to worship God our Saviour.
Standing ovations for Francis from Congress but is anyone actually listening?
Are we, the church. listening?
Are Church administrators and curial officials listening?
Caroline Wyatt, BBC religious affairs correspondent, says in a report “Above all, Pope Francis in the US has challenged his audiences to think, and to cast aside ideological divisions in favour of unity and mercy – to reflect on how to help the poor and those without. ……. Then, he left in his small car that makes a big point about the environment, showing that sometimes, actions can speak louder than words.”
Francis used the example of four people to highlight his points. “Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liberty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the capacity for dialogue and openness to God.”
Liberty; liberty in plurality and non-exclusion; the rights of persons; the capacity for dialogue and openness to God:
They’re as needed in our church as in U.S. society.
It’s time for action.
One of the rich veins of wisdom in Francis’ words to the bishops of the U.S.A.
“Dialogue is our method, not as a shrewd strategy but out of fidelity to the One who never wearies of visiting the marketplace, even at the eleventh hour, to propose his offer of love (Mt 20:1-16).
The path ahead, then, is dialogue among yourselves, dialogue in your presbyterates, dialogue with lay persons, dialogue with families, dialogue with society.
I cannot ever tire of encouraging you to dialogue fearlessly.”
Brendan Hoban writes in the Western People that the key to understanding Pope Francis “is in his Jesuit training. In simple terms Jesuits, it seems, place huge emphasis on a two-stage process in dealing with problems. The first is: sponsoring discussion, debate, consultation, discernment. The second is: making a decision.”
The issue of the ordination of women to the priesthood should not even be mentioned according to some, never mind discussed and debated. For others the fact the the catholic church does not allow ordination for women is an issue of justice and diminishes the church’s voice when commenting on other issues in society.
In an interesting article in the National Catholic Reporter Thomas C Fox writes of the approach taken by Gary Macy, professor of theology and chair of the religious studies department at Santa Clara University. Macy argues that we need to look to the history of the church to gain a full understanding of the nature of priesthood and ordination.
We gather to remember the passion and death of Jesus, and to celebrate his resurrection with joy. He calls us to move beyond rivalry and conflict, to be true followers of the Christian way.
Francis A. Quinn, the retired bishop of Sacramento, has an interesting article in The New York Times in preparation for Pope Francis’ visit to the U.S.A.
One of the topics he broaches is that of the ordination of women.
“Recent popes have said publicly that priesthood for women cannot be considered because the gospel and other documents state that Christ ordained men only.
Yet women have shown great qualities of leadership: strength, intelligence, prayerfulness, wisdom, practicality, sensitivity and knowledge of theology and sacred Scripture.
Might the teaching church one day, taking account of changing circumstances, be inspired by the Holy Spirit to study and reinterpret this biblical tradition?”
With so many retired bishops speaking out recently on topical issues it raises the question why they haven’t done so when in office. What prevents bishops from expressing such views when they hold office? Whatever it is, it most certainly is not healthy and is damaging the office of bishop and the universal church.
The problem of the shortage of priests is not new, nor is it confined to Europe.
TEAMS OF ELDERS: Moving Beyond “Viri Probati”, was published in 2007 by Bishop Fritz Lobinger.
We carry a review of his book by Michael Shackleton published in 2008 in “The Southern Cross”, South Africa’s Catholic Weekly.
Bishop Fritz Lobinger is the retired bishop of Aliwal, South Africa.
He has also expressed his opinions in the second article that we carry as published in U.S. Catholic.
Brendan Hoban writing in his Western People column warns that we need to be careful about the consequences of some proposed solutions to the ever growing shortage of priests in Ireland. Importing priests, he tells us, just kicks the issue of celibacy down the road again.
Helen B. Costigane, Ph.D.; D.C.L. writes on the canonical obligations of a bishop for financial care of suspended or laicized priests.
This article was first published in the July issue of THE FURROW, and later was made available through www.justiceforpriests.org
In our journey through life we walk the path Jesus walked, so it is hard for us to escape suffering, no more than he could. We remember his suffering and death, knowing that it brought him glory and that it will do the same for us.
Jim McCormack CM asks whether in a rapidly changing world the sacraments as we celebrate them require a complete overhaul . Evolution and change over decades and centuries has always been part of the church, its ministry and its celebration of sacraments; “Gradually a system will develop which will satisfactorily cover all the appropriate bases.”
The challenge facing the “POWERS THAT BE” is in deciding to let go and let what is past ‘rest in peace’.
On Wednesday, September 9th a meeting of the leadership team of the Association of Catholic Priests took place in the Hodson Bay Hotel, Athlone.The meeting involved most of the current ACP leadership and a wider group of priests whom the leadership sought to consult about the future of the ACP. We explored three questions: Is there or not a compelling reason for the ACP to remain in existence? If yes, what structures would best enable the ACP function for that purpose? What should happen next?
The meeting was chaired by Martin Kennedy.
Press release by the International Network of Reform Movements.
Seamus Ahearne shares his thoughts with us following a recent wedding.
In his usual style he recommends a huge dose of E for us: ‘Our church has to be expansive and explosive and exciting and exhilarating’.
‘I also recalled Stephen Hawkins who said that Church folk damage God – “your God is too small.”
”Why do they ‘belittle God’? Isn’t faith about ‘being great’? I don’t recognise the God of little men/women who has to be protected. A God that has to be protected from Tony Flannery? What kind of unreal God is this? It is not the God I know or the Church I know. ‘:
‘Never be-little; be great! That is the banner over all of us.’
Select a category in the sidebar for more posts
Select a category in the sidebar for more posts
