Iacopo Scaramuzzi reports on some off the cuff remarks made by Pope Francis at a Conference sponsored by the Congregation for the Clergy.
He told bishops: “Be present in your dioceses of resign”
To priests he said “It is not normal for a priest to be often sad, nervous, or of a hard character; it is not good, and does no good, neither for the priest nor for his people,”
About those wishing to enter the seminary he said authorities should think twice if the young man “is too confident, rigid and fundamentalist”.
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Pádraig McCarthy poses some interesting questions as we face into a general election in the Republic of Ireland early in the new year.
“We have an election coming early next year, significant for the centenary of 1916. How does our faith in Jesus Christ inform our active citizenship?
What inspiration and challenges can faith offer to setting goals in political and public life? “
Robert Mickens in his ‘Letter from Rome’ on Global Pulse Magazine comments on the stresses and strains that surface when trying to attempt de-centralisation in the church. He says “Reactions to the US bishops’ deliberations this week at their fall meeting suggest that Catholics may have drawn the conclusion, unwittingly, that decentralization may not be all that it’s cracked up to be.”
However he adds ‘it is going to be a rough and rocky road to healthy decentralization in the Catholic Church. It’s not likely to happen until the synodality that Francis is trying to instill in the Church’s way of living and being also embraces and transforms the way bishops are selected.
Even if a change in the discernment process for choosing our pastors were to be implemented in the next couple of years, it would probably take at least two more generations before we’d get an episcopate that would make decentralized government effective.
Having said that, there are some men in miters – even those with the august rank of cardinal – who should be doing everything as the pope wishes, both in style and emphasis.
And they actually do work for him. They are called apostolic delegates and Vatican officials.”
The Tablet recently carried an edited version of a lecture written by Cardinal Walter Kaspar for The Spirit of Catholic Renewal, a conference held at Durham University as one of the events to mark The Tablet’s 175th anniversary. In his absence due to illness, the lecture was delivered by Professor Eamon Duffy.
In his address Cardinal Kasper asked “How can we heal the many wounds of the Church caused by its divisions? How can we heal the many wounds of our world? Once more Pope Francis gives us the right cue. It is taken from the very centre of the Gospel; its name is mercy. Reconciliation, including reconciliation of divided Christians, can be achieved only by mercy.”
Sarah Mac Donald reports in the NCR on a recent talk on “What Needs Reform in the Church?” by Fr. Gabriel Daly who was speaking ahead of the launch of his new book, ‘The Church: Always in Need of Reform’
Fr. Anthony Ruff OSB reports on the meeting of the U.S. bishops at Baltimore.
He raises the possibility of some movement on the ongoing problems with the current “translation” of the Roman Missal with the election of a new chair to the U.S. bishops liturgy committee.
“it is noteworthy that the bishop who spoke most negatively about the new translation, Archbishop Wilton Gregory, was a candidate to be chair of the USCCB liturgy committee. He was elected. His term will begin in 2016.”
” Archbishop Wilton Gregory, also a former USCCB liturgy committee chair, rose to echo Trautman’s concerns. Before printing up more books with the current translation, we ought to look at the problems with the translation. There should be a review of the problems with the new Missal.”
Isn’t it time the Irish bishops addressed the problem realistically and had a real discussion about it?
Rocco Palmo reports that Pope Francis today, Sunday 15 November, visited Rome’s Evangelical Lutheran church for an ecumenical dialogue.
Speaking of her marriage to a Catholic, a woman member of the Lutheran congregation addressed “the hurt we’ve felt together due to [their] difference of faith” and asked about their ability “to finally participate together in Communion.”
In response Francis said “I ask myself and don’t know how to respond – what you’re asking me, I ask myself the question. To share the Lord’s banquet: is it the goal of the path or is it the viaticum [etym. “to accompany you on the journey”] for walking together?”
Seamus Ahearne writes about the necessity of the ACP.
“I think the ACP exists not just to make noise or to be prophetic but to add ballast and communion to the collective in ministry. We are at breaking point as priests. We will fall apart if we stay apart.”
” the ACP is to reach out and call attention to the tiredness and to the ageing of the diocesan priests. What is the support structure for them? Creating clusters and adding on more work to do cannot be the answer. Creative and imaginative ideas are necessary (as Francis said). We cannot go on as we are.”
“The ACP isn’t just a vehicle for the journalists to use or an association of renegades. The ACP cannot be about the big noisy issues – nor can we forever be fighting big causes. It is the essentials of faith that are our interests and the ordinary issues of day to day life.”
Updated to include a translation of Pope Francis’ address. Translation kindly provided by Pádraig McCarthy. Translations of the Popes addresses are very slow to appear in Rome so our thanks to Pádraig.
Joshua J. McElwee reports in NCR on a speech by Pope Francis to a national conference of the Italian church in Florence.
Pope Francis made a fairly strong statement that the Church must continue to face problems of the present in new and culturally relevant ways.
“Before the problems of the church it is not useful to search for solutions in conservatism or fundamentalism, in the restoration of obsolete conduct and forms that no longer have the capacity of being significant culturally,”
“Christian doctrine is not a closed system incapable of generating questions, doubts, interrogatives — but is alive, knows being unsettled, enlivened,” said the pope. “It has a face that is not rigid, it has a body that moves and grows, it has a soft flesh: it is called Jesus Christ.”
Brendan Hoban writes in the Western People about the type of bishop Pope Francis is appointing and longs for bishops in Ireland ‘to take risks, to go forward, to face the future courageously’.
Soline Humbert recommended this recent article by Joan Chittister OSB in NCR as worthwhile reading.
Joan argues that ‘if Pope Francis takes the question of married men seriously, that could, for a change, lead to real change’.
…”young unmarried women see little or no place for themselves in the male church.” …”So pollsters track them as they go somewhere else seeking spiritual nourishment or, just as likely, go nowhere at all. Disillusioned with the gap between Christian teaching and Catholic practice on equality, religion has little meaning for them now. In a world where secular institutions are more likely to recognize the fullness of a woman’s humanity than the church does, church does not interest them much anymore. “
“I am convinced that until the women’s question is addressed in the church, the numbers will continue to decline, and the church will fail in the 21st century”
Alan Titley wrote a strong article in Irish on page 13 of the Irish Times of Tuesday, 04 November.
Pádraig McCarthy offers his own “rough unpolished translation”, for those not fluent in Irish.
“Compared to most of the states of the world we are as secular a state as you would find within the distance of a relatively long plane trip.
But you’d need to be living under a stone, or live only in the world of television, or inside a cave, if you thought that events of cultural life – among which religion is included – would not take their place in the life of that community.”
As we move into the ‘month for the dead’, November, Seamus Ahearne speaks of his experience of funerals in parish life. “The Church still can provide a scaffolding to carry the event of death which is beyond our words and our understanding.”
“The Rituals of the Church still help to carry the mystery of death. This remains true even though most people now have little contact with Church or little grasp of the language of Church. It is an enormous demand to stretch our creative ability to ensure that every family feels totally welcomed. The response we make, has to explore the depths of our humanity.”
Tim Hazelwood outlines his thinking, and that of the Pastoral Council of Killeagh-Inch parish, for inviting Tony Flannery to speak in their parish and the subsequent reasons for the withdrawal of the invitation.
The initial fall out from Bishop Billy Crean’s intervention has been covered previously at “What did the bishop achieve?” http://www.associationofcatholicpriests.ie/2015/09/what-did-the-bishop-achieve/
Massimo Faggioli reports on the outcome of the synod in http://www.globalpulsemagazine.com/news/life-begins-at-50/2070
“Yet the final document, which received the quorum of the two thirds for all its paragraphs, is more cautious than the text of 2014.
It is also silent on some important issues, namely the attitude of the Church towards gay people (except a weak passage on families with gay members).”
“But in this sense the final relatio of 2015 is a document that gives us a picture of the Church – more accurately, of its bishops – that is closer to reality,”
“The Synod also showed that much of the Catholic debate today is the expression of a debate between American bishops. The fact that they disagreed in public … is in itself surprising. It is the symptom of the extremism and sectarianism of some … but also the sign of Francis’ breakthrough in the American Catholic hierarchy.”
“The Synod’s final document is important, but it says less about the future direction of the Church than Francis’ great speeches of October 17 (a new ecclesiological framework for a synodal Church) and October 24 (against the ideologues in the Church). This is why the Synod of 2015 will disappoint some liberals, but it is clearly a victory for Francis.”
In his Western People column Brendan Hoban comments on the recent changes RTE have introduced to the broadcasting of the Angelus on television.
“The truth is that the Angelus, as we’ve had it on RTE television since 1962, needed to be updated and that it makes great sense, in a very different Ireland, to present it as a time of reflection for everyone.”
“I’d be much more exercised by the more pervasive negative attitude to religion and in particular Catholicism in the wider media.”
Nicole Sotelo has a very interesting article in NCR.
Can we not learn from history?
No matter how many statements are made about the dignity of women, the status of Mary vis a vis apostles and saints, the use of feminine pronouns when referring to church, the fact that women are totally excluded from decision making roles poses huge questions and problems about the credibility of statements coming from the synod and church authorities.
At the synod women were allowed observe and make some statements but had no role is decision making or voting. Can and should the world take seriously any statement resulting from such a process in the 21st century?
Mark de Vries in his blog ‘In Caelo et in Terra’ comments on and provides a translation of the third commentary of the German language bishops’ group at the Synod.
Perhaps we can all learn from the German speaking bishops when they ask for forgiveness;
“Here, a confession was important to us: wrongly understood efforts to uphold the Church’s teachings time and again led to hard and merciless attitudes, which hurt people, especially single mothers and children born out of wedlock, people living together before or in place of marriage, homosexually oriented people and divorced and remarried people. As bishops of our Church we ask these people for forgiveness.”
John O Connnell offers his thoughts on an article written years ago by Kevin McNamara (while Kevin McNamara was still a professor in Maynooth).
John suggests that it might help bridge the gap between the people who favour change and those who are against any kind of significant change.
To look at the interests and reasons behind the formulation of rules and laws can be far more productive than a narrow focus on blind obedience.
Brendan Hoban in his weekly column in the Western People writes of a fragmented church in Ireland.
“The plain, simple and difficult truth is that the Catholic Church is very divided.”
“Pope Francis is trying to keep all sides going. And that’s what he has to do because, whatever camp we might place ourselves in, we’re all Catholics – albeit with different attitudes and perspectives “
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