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Home / 2021 / May
  • May 31 2021 The Visitation of the Blessed Virgin Mary


    And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb.

    Read More May 31 2021 The Visitation of the Blessed Virgin MaryContinue

  • Liturgy | Presider's Page

    Presider’s Page for 30 May (Trinity Sunday)

    We celebrate Trinity Sunday today. The feast gives us an opportunity to reflect on the mystery of God, who creates, redeems and makes us holy.

    Read More Presider’s Page for 30 May (Trinity Sunday)Continue

  • Liturgy | Sunday Homily Resources

    May 30 2021 The Most Holy Trinity


    Go, therefore, make disciples of all the nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you. And know that I am with you always; yes, to the end of time.’

    Read More May 30 2021 The Most Holy TrinityContinue

  • May 29 2021 Saturday of Week 8 in Ordinary Time


    Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him and said, “By what authority are you doing these things? Who gave you this authority to do them?” Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things.

    Read More May 29 2021 Saturday of Week 8 in Ordinary TimeContinue

  • May 28 2021 Friday of Week 8 in Ordinary Time


    “Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive you your trespasses.”

    Read More May 28 2021 Friday of Week 8 in Ordinary TimeContinue

  • May 27 2021 Thursday of Week 8 in Ordinary Time


    Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

    Read More May 27 2021 Thursday of Week 8 in Ordinary TimeContinue

  • May 26, 2021. Wednesday of Eight Week in Ordinary Time


    “Whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

    Read More May 26, 2021. Wednesday of Eight Week in Ordinary TimeContinue

  • May 25 2021 Tuesday of Week 8 in Ordinary Time


    But many who are first will be last, and the last will be first.

    Read More May 25 2021 Tuesday of Week 8 in Ordinary TimeContinue

  • May 24 2021 Eight Week in Ordinary Time


    Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

    Read More May 24 2021 Eight Week in Ordinary TimeContinue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 23 May (Pentecost Sunday)

    Today is Pentecost Sunday, the second climax of the Easter season. We celebrate ‘the great beginning of the Church’, the day the Holy Spirit first came to confused and frightened disciples.

    Read More Presider’s Page for 23 May (Pentecost Sunday)Continue

  • Liturgy | Sunday Homily Resources

    May 23 2021 Pentecost Sunday


    When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

    Read More May 23 2021 Pentecost SundayContinue

  • May 22 2021 Saturday of the Seventh Week of Easter


    “Go to this people and say, You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn–and I would heal them.” Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen.”

    Read More May 22 2021 Saturday of the Seventh Week of EasterContinue

  • May 21 2021 Friday of the Seventh Week of Easter


    When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.”

    Read More May 21 2021 Friday of the Seventh Week of EasterContinue

  • May 20 2021 Thursday of the Seventh Week of Easter


    “Righteous Father, the world does not know you, but I know you; and these know that you have sent me I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”

    Read More May 20 2021 Thursday of the Seventh Week of EasterContinue

  • May 19 2021 Wednesday of the Seventh Week of Easter


    They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth.

    Read More May 19 2021 Wednesday of the Seventh Week of EasterContinue

  • May 18 2021 Tuesday of the Seventh Week of Easter


    And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.

    Read More May 18 2021 Tuesday of the Seventh Week of EasterContinue

  • May 17 2021 Monday of the Seventh Week of Easter


    I have said this to you, so that in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!

    Read More May 17 2021 Monday of the Seventh Week of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 16 May (Ascension Day)

    The Ascension of the Lord is celebrated today, ‘World Communications Day’. As he left his disciples, Jesus sent them out to spread the Good News. This is our task too. We ask for the grace we need.

    Read More Presider’s Page for 16 May (Ascension Day)Continue

  • Liturgy | Sunday Homily Resources

    May 16 2021 The Ascension of the Lord – World Communications Day


    So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. And they went out and proclaimed the good news everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied it.

    Read More May 16 2021 The Ascension of the Lord – World Communications DayContinue

  • May 15 2021 Saturday of the Sixth Week of Easter


    “I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God. I came from the Father and have come into the world; again, I am leaving the world and am going to the Father.”

    Read More May 15 2021 Saturday of the Sixth Week of EasterContinue

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  • 10 comments

    The Irish Catholic editorial: The Synod that forgot to save the Church – The Irish Synodal Pathway process is a serious undertaking by serious people. But who is it for?

    May 30 2026
    Sean O'Conaill
    As that document tries to organise the future Joe - specifically the reporting upward of whatever synodal 'green shoots' have emerged by 2027/28 from the implementation phase of the 2024 Final Report - supposedly now ongoing - what it will mean in practice is beyond our power to predict in detail just now. The great danger - as you are probably well aware - is that the pressure now upon diocesan systems over a short time scale could lead to what could be called in another context 'creative accounting' - the strange metamorphosis of 'very little happening' into fully fledged realities and successes. But irrespective of what bureaucracies will set out to organise, record, and trumpet what alternative is there for those of us who do want to be active to sieze whatever opportunities are provided for participation and communion? We could of course fold our arms over our abdomens, shake our heads and do nothing whatever, but what exactly would be the point of that? The opposite of synodality is grim non-participation and non-communion so why go there? If the dioceses organise discussion of Magnifica Humanitas, for example - and want to talk that up as synodality in triumphant advance here, would that not be preferable to blanking the encyclical entirely - as happened in my experience to Francis' encyclicals‚ even Evangelii Gaudium? We can expect the Irish synodal pathway events of Oct 2025 and 2026 to be talked up in the same way, in the Irish responses to that challenge from on high, but isn't that inevitable?
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  • 2 comments

    SÉAMUS AHEARNE: CELEBRATION OF AWARENESS (with a nod to Ivan Illich) 

    June 2 2026
    Pat Savage
    Recently, I noticed that Pope Leo gave a wonderful message to priests about following the words and norms of the Mass. He spoke about the confusion that can arise when priests use their own words instead of those given by the Church. It often makes me wonder why we sometimes look for an entertaining experience instead of embracing the beauty of the Mass. The Mass offers us something far greater than a show—it allows us to share in the sacrifice of Christ and grow closer to God. Sadly some appear to want a me show.
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  • 3 comments

    Vatican News: Consistory: Focus on global situation, Magnifica Humanitas, Synod

    June 4 2026
    Gerry O'Hanlon
    'We find no mention of synodality in Magnifica Humanitas' -@1. Not so, Joe - synodality is mentioned in nos 42 and 86, and the document is riddled with echoes of the synodal process with its emphasis on discernment and dialogue. The reference in no 86, under the heading of An Examen for the Church, is particularly telling. Leo says it touches on something 'particularly close to my heart' and goes on to make the point that Catholic Social Doctrine/Teaching is not just for the world, it is also meant to be lived out in the Church. It is in this context that he apologises for the Church's record on slavery, but surprisingly fails to make the connection with the similar record of the Church on women (see n 57).
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  • 3 comments

    Vatican News: Consistory: Focus on global situation, Magnifica Humanitas, Synod

    June 4 2026
    Sean O'Conaill
    "Now two years later, we find no mention of synodality in Magnifica Humanitas." Utterly mistaken Joe! Could you not even have completed a word search before typing this? Right at the start of Magnifica Humanitas, in paragraph 10 - contrasting the ongoing construction of the AI tower of Babel with the rebuildng of Jerusalem - Leo makes quite clear that synodality is the process through which the latter happens: "Rebuilding today means recognizing that, precisely from the plurality of voices and visions which, even though they sometimes remind us of the confusion caused by the diversity of spoken languages, a bright possibility emerges. Indeed, this is the possibility of building together, of transforming diversity into a resource and of making listening and dialogue the common ground upon which to cultivate justice and fraternity. Within this shared task, Christians discover their unique role of guiding actions toward God so that, in his light, pluralism does not dissipate into disorder, but instead, through the practice of synodality, it becomes the space in which humanity rediscovers its solid foundations and its final end." He reinforces this then at the end by quoting directly from the Final Report of the 16th synod: "86. In conclusion, I would like to touch on a point that is particularly close to my heart. Social Doctrine is not merely a message addressed to society; it is also an examination of conscience for the Church -- a home and school of communion that is always called to ensure that the principles outlined in this chapter are applied, especially within its own structures. In the ecclesial context, the common good takes the form of a synodal approach for mission at the service of the Kingdom. Indeed, the Church is the "communitarian and historical subject of synodality and mission". This requires attention to the way decisions are taken and responsibilities are exercised. The _Final Document_ of the Synod identifies a culture of transparency, accountability and evaluation as key practices for missionary transformation." How else - other than synodally - could the principles of Catholic social teaching permeate the consciousness of those who alone can do the rebuilding - the people of God? It is precisely because decisive discourse in the Irish Church has been non-synodal - making it virtually a clericalist 'closed shop' - that until now Catholic Social Teaching has been a closed book here.
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