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Home / 2022 / May
  • Liturgy | Weekday Homily Resources

    31 May 2022 – Visitation of the Blessed Virgin Mary

    Visitation of the Blessed Virgin Mary 1st Reading: Zephaniah 3:14-18 A hymn of joy to God my Saviour Sing aloud, O daughter Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter Jerusalem! The Lord has taken away the judgments against you, he has turned away your enemies. The king of Israel,…

    Read More 31 May 2022 – Visitation of the Blessed Virgin MaryContinue

  • Liturgy | Weekday Homily Resources

    30 May 2022 – Monday of Week 7 of Easter

    Monday of Week 7 of Easter 1st Reading: Acts 19:1-8 In Ephesus, followers of John the Baptist become full members of the church While Apollos was in Corinth, Paul passed through the interior regions and came to Ephesus, where he found some disciples. He said to them, “Did you receive the Holy Spirit when you…

    Read More 30 May 2022 – Monday of Week 7 of EasterContinue

  • Liturgy | Sunday Homily Resources

    29 May 2022 – The Ascension of the Lord 

    The Ascension of the Lord 1st Reading: Acts 1:1-11 Ascension concludes Jesus’ ministry on earth and prepares for the gift of the Spirit at Pentecost In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions…

    Read More 29 May 2022 – The Ascension of the Lord Continue

  • Presider's Page

    Presider’s Page for 29 May (Ascension of the Lord)

    SUGGESTED SONGS: All Peoples That on Earth Do Dwell; I Am the Bread of Life; Keep In Mind; Let the Earth Rejoice and Sing; How Great Thou Art. Opening Comment Remembering and celebrating Jesus’ Ascension today, we worship the God of timeless glory. Penitential Rite As we enter into that liturgy of praise, let us…

    Read More Presider’s Page for 29 May (Ascension of the Lord)Continue

  • Liturgy | Weekday Homily Resources

    28 May 2022 – Saturday of Week 6

    Saturday of Week 6 1st Reading: Acts 18:23-28 Aquila, a learned convert from Judaism, helps the church in southern Greece After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples. Now there came to Ephesus a Jew named Apollos, a native…

    Read More 28 May 2022 – Saturday of Week 6Continue

  • Liturgy | Weekday Homily Resources

    27 May 2022 – Friday of Week 6 of Easter

    Friday of Week 6 of Easter Optional Memorial: St Augustine of Canterbury 1st Reading: Acts 18:9-18 Paul’s trial by Gallio the proconsul breaks down for lack of evidence One night the Lord said to Paul in a vision, “Do not be afraid, but speak and do not be silent; for I am with you, and…

    Read More 27 May 2022 – Friday of Week 6 of EasterContinue

  • Liturgy | Weekday Homily Resources

    26 May 2022 – Thursday of Week 6 of Easter

    Thursday of Week 6 of Easter Memorial: St Philip Neri, 1515-1595, founder of the Congregation of the Oratory. 1st Reading: Acts 18:1-8 The early days of Paul’s mission in Corinth, and the friends he found there After this Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of…

    Read More 26 May 2022 – Thursday of Week 6 of EasterContinue

  • Liturgy | Weekday Homily Resources

    25 May 2022 – Wednesday of Week 6 of Easter

    Wednesday of Week 6 of Easter Optional Memorials: St Bede the Venerable; St Gregory V11; St Mary Magdalene de’ Pazzi. 1st Reading: Acts 17:15, 22-18:1 Paul’s clever sermon in the Areopagus, to lead the Greeks to the true God Those who were guiding Paul brought him as far as Athens; and after being asked to…

    Read More 25 May 2022 – Wednesday of Week 6 of EasterContinue

  • Liturgy | Weekday Homily Resources

    24 May 2022 – Tuesday of Week 6 of Easter

    Tuesday of Week 6 of Easter Also Day of Prayer for the Church in China – see bottom of page. 1st Reading: Acts 16:22-34 By their courage, Paul and Barnabas win new converts, in the Philippi jail The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them…

    Read More 24 May 2022 – Tuesday of Week 6 of EasterContinue

  • 23 May 2022 – Monday 6th Week of Easter

    Monday of Week 6 of Easter 1st Reading: Acts 16:11-15 When Paul reaches Philippi, Lydia becomes his first European convert We set sail from Troas and took a straight course to Samothrace, the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman…

    Read More 23 May 2022 – Monday 6th Week of EasterContinue

  • Presider's Page | Sunday Homily Resources

    22 May 2022 – 6th Sunday of Easter, Year C

    At this Council, the leaders made decisions with the consent of the congregation

    Read More 22 May 2022 – 6th Sunday of Easter, Year CContinue

  • Liturgy | Weekday Homily Resources

    21 May 2022 – Saturday of 5th Week of Easter

    Saturday of Week 5 1st Reading: Acts 16:1-10 Timothy, a half-Jew, joins Paul in the missionary work Paul went on to Derbe and to Lystra, where there was a disciple named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek. He was well spoken of by the…

    Read More 21 May 2022 – Saturday of 5th Week of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 22 May (Sixth Sunday of Easter)

    Presider’s Page for 22 May (Sixth Sunday of Easter) May 20 2022 SONGS AT MASS: Christ Be Beside Me; Spirit of the living God; Ag Críost an Síol ; Bring Flowers of the Rarest… Opening Comment The Ascension of Jesus will be celebrated next Sunday. As the Easter Season moves towards its second climax at Pentecost,…

    Read More Presider’s Page for 22 May (Sixth Sunday of Easter)Continue

  • Liturgy | Weekday Homily Resources

    20 May 2022 – Friday of Week 5 of Easter

    Friday of Week 5 of Easter 1st Reading: Acts 15:22-31 The decision of the Jerusalem Council goes out as a circular letter Then the apostles and the elders, with the consent of the whole church, decided to choose men from among their members and to send them to Antioch with Paul and Barnabas. They sent…

    Read More 20 May 2022 – Friday of Week 5 of EasterContinue

  • Liturgy | Weekday Homily Resources

    19 May 2022 – Thursday 5th Week of Easter

    Thursday of Week 5 of Easter 1st Reading: Acts 15:7-21 Peter and James defend Paul’s missionary practice After there had been much debate, Peter stood up and said to them, “My brothers, you know that in the early days God made a choice among you, that I should be the one through whom the Gentiles…

    Read More 19 May 2022 – Thursday 5th Week of EasterContinue

  • Presider's Page | Weekday Homily Resources

    18 May 2022 – Wednesday of Week 5 of Easter

    The Council of Jerusalem, on what is needed for salvation

    Read More 18 May 2022 – Wednesday of Week 5 of EasterContinue

  • 17 May 2022 – Tuesday of Week 5 of Easter

    Paul is stoned and left for dead; but survives to continue his ministry

    Read More 17 May 2022 – Tuesday of Week 5 of EasterContinue

  • Liturgy | Weekday Homily Resources

    16 May 2022 – Monday of Week 5 of Easter

    Read More 16 May 2022 – Monday of Week 5 of EasterContinue

  • Liturgy | Sunday Homily Resources

    15 May 2022 – 5th Sunday of Easter, Year C

    15 May 2022 – 5th Sunday of Easter, Year C 1st Reading: Acts 14:21-27 Paul situates Jesus as the goal of the history of God’s people Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. When he had…

    Read More 15 May 2022 – 5th Sunday of Easter, Year CContinue

  • Liturgy | Weekday Homily Resources

    14 May 2022 – St Matthias, Apostle

    14 May 2022 – St Matthias, Apostle 1st Reading: Acts 1:15-17; 20-26 Matthias is selected to take the place of Judas Iscariot Then Peter stood up among the believers (numbering about one hundred twenty persons) and said, “Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became…

    Read More 14 May 2022 – St Matthias, ApostleContinue

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  • 10 comments

    The Irish Catholic editorial: The Synod that forgot to save the Church – The Irish Synodal Pathway process is a serious undertaking by serious people. But who is it for?

    May 30 2026
    Sean O'Conaill
    As that document tries to organise the future Joe - specifically the reporting upward of whatever synodal 'green shoots' have emerged by 2027/28 from the implementation phase of the 2024 Final Report - supposedly now ongoing - what it will mean in practice is beyond our power to predict in detail just now. The great danger - as you are probably well aware - is that the pressure now upon diocesan systems over a short time scale could lead to what could be called in another context 'creative accounting' - the strange metamorphosis of 'very little happening' into fully fledged realities and successes. But irrespective of what bureaucracies will set out to organise, record, and trumpet what alternative is there for those of us who do want to be active to sieze whatever opportunities are provided for participation and communion? We could of course fold our arms over our abdomens, shake our heads and do nothing whatever, but what exactly would be the point of that? The opposite of synodality is grim non-participation and non-communion so why go there? If the dioceses organise discussion of Magnifica Humanitas, for example - and want to talk that up as synodality in triumphant advance here, would that not be preferable to blanking the encyclical entirely - as happened in my experience to Francis' encyclicals‚ even Evangelii Gaudium? We can expect the Irish synodal pathway events of Oct 2025 and 2026 to be talked up in the same way, in the Irish responses to that challenge from on high, but isn't that inevitable?
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  • 2 comments

    SÉAMUS AHEARNE: CELEBRATION OF AWARENESS (with a nod to Ivan Illich) 

    June 2 2026
    Pat Savage
    Recently, I noticed that Pope Leo gave a wonderful message to priests about following the words and norms of the Mass. He spoke about the confusion that can arise when priests use their own words instead of those given by the Church. It often makes me wonder why we sometimes look for an entertaining experience instead of embracing the beauty of the Mass. The Mass offers us something far greater than a show—it allows us to share in the sacrifice of Christ and grow closer to God. Sadly some appear to want a me show.
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  • 3 comments

    Vatican News: Consistory: Focus on global situation, Magnifica Humanitas, Synod

    June 4 2026
    Gerry O'Hanlon
    'We find no mention of synodality in Magnifica Humanitas' -@1. Not so, Joe - synodality is mentioned in nos 42 and 86, and the document is riddled with echoes of the synodal process with its emphasis on discernment and dialogue. The reference in no 86, under the heading of An Examen for the Church, is particularly telling. Leo says it touches on something 'particularly close to my heart' and goes on to make the point that Catholic Social Doctrine/Teaching is not just for the world, it is also meant to be lived out in the Church. It is in this context that he apologises for the Church's record on slavery, but surprisingly fails to make the connection with the similar record of the Church on women (see n 57).
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  • 3 comments

    Vatican News: Consistory: Focus on global situation, Magnifica Humanitas, Synod

    June 4 2026
    Sean O'Conaill
    "Now two years later, we find no mention of synodality in Magnifica Humanitas." Utterly mistaken Joe! Could you not even have completed a word search before typing this? Right at the start of Magnifica Humanitas, in paragraph 10 - contrasting the ongoing construction of the AI tower of Babel with the rebuildng of Jerusalem - Leo makes quite clear that synodality is the process through which the latter happens: "Rebuilding today means recognizing that, precisely from the plurality of voices and visions which, even though they sometimes remind us of the confusion caused by the diversity of spoken languages, a bright possibility emerges. Indeed, this is the possibility of building together, of transforming diversity into a resource and of making listening and dialogue the common ground upon which to cultivate justice and fraternity. Within this shared task, Christians discover their unique role of guiding actions toward God so that, in his light, pluralism does not dissipate into disorder, but instead, through the practice of synodality, it becomes the space in which humanity rediscovers its solid foundations and its final end." He reinforces this then at the end by quoting directly from the Final Report of the 16th synod: "86. In conclusion, I would like to touch on a point that is particularly close to my heart. Social Doctrine is not merely a message addressed to society; it is also an examination of conscience for the Church -- a home and school of communion that is always called to ensure that the principles outlined in this chapter are applied, especially within its own structures. In the ecclesial context, the common good takes the form of a synodal approach for mission at the service of the Kingdom. Indeed, the Church is the "communitarian and historical subject of synodality and mission". This requires attention to the way decisions are taken and responsibilities are exercised. The _Final Document_ of the Synod identifies a culture of transparency, accountability and evaluation as key practices for missionary transformation." How else - other than synodally - could the principles of Catholic social teaching permeate the consciousness of those who alone can do the rebuilding - the people of God? It is precisely because decisive discourse in the Irish Church has been non-synodal - making it virtually a clericalist 'closed shop' - that until now Catholic Social Teaching has been a closed book here.
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