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Home / 2015 / April
  • Weekday Homily Resources

    30th April. Thursday in Week 4 of Easter

    Welcoming the little ones

    When Jesus told his disciples to welcome children in his name, it was an important lesson. They were arguing about which of them was most important. But Jesus insisted that seeking social status was not a value for him and had no place the kingdom of God…

    Read More 30th April. Thursday in Week 4 of EasterContinue

  • Weekday Homily Resources

    29th April. Catherine of Siena, Patron of Europe

    A beacon of light

    Catherine of Siena’s mysticism did not withdraw her from the world. She was deeply involved in what was happening in Europe and in the church in her time….

    Read More 29th April. Catherine of Siena, Patron of EuropeContinue

  • Weekday Homily Resources

    28th April. Tuesday in Week 4 of Easter

    Paul’s Mentor

    The openness of Barnabas to God’s gifts led him to Tarsus to search for Paul and bring him to join the church in Antioch. If it had not been for him, Paul might have been lost in the silent sands of some desert solitude. ..

    Read More 28th April. Tuesday in Week 4 of EasterContinue

  • Weekday Homily Resources

    27th April. Monday, Week 4 of Easter

    Christian Leadership

    What splendid leadership Peter shows, pointing the way forward for the church into the future. He also shows a spirit of dialogue, equally vital for our church of today. When challenged about his daring initiative, Peter patiently explains himself. His leadership is not dictatorial but blends inspiration and dialogue…

    Read More 27th April. Monday, Week 4 of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 26 April (Easter 4)

    The Fourth Sunday of Easter is often called Good Shepherd Sunday, because the readings are about the care we receive from Christ, our true shepherd — a care Christians are invited to copy. Today is also the Day of Prayer for Vocations.

    Read More Presider’s Page for 26 April (Easter 4)Continue

  • Sunday Homily Resources

    26th April. Fourth Sunday of Easter

    The pastor who cares for people

    Jesus speaks of shepherds and sheep, seeing himself as the Good Shepherd foretold by the prophets. It’s about the relationship between the shepherd and the sheep. Though the imagery is old, the message is topical. It is relevant to us here and now. By faith we accept Jesus, and our relationship is a deeply personal one…

    Read More 26th April. Fourth Sunday of EasterContinue

  • Weekday Homily Resources

    25th April. Saint Mark, Evangelist

    Mark, pioneering Evangelist

    According to Papias, after Peter’s death, at the request of the Christians in Rome Mark wrote what he knew of Peter’s memories of Jesus. His Gospel reflects the plain, blunt speaking style of the Galilean fisherman and captures their sense of awe and wonder at the healing power of Christ…

    Read More 25th April. Saint Mark, EvangelistContinue

  • Sunday Homily Resources

    24th May. Pentecost Sunday

    Source of the Higher Impulses

    The Holy Spirit used to be the forgotten person of the Trinity. Perhaps he suffered from being a spirit, since for many of us, only concrete things are real. The Father and Son make an impact because one took flesh and the other was given a beard. Have you ever imagined the Holy Spirit with a beard? Whatever the reason, even among devout Christians, the Holy Spirit had been overlooked…

    Read More 24th May. Pentecost SundayContinue

  • Weekday Homily Resources

    24th April. Friday in Week 3 of Easter

    Questioning Jesus

    Many questions are asked in the course of the gospels. Some are posed by Jesus himself, while others are asked by those who meet him. Today it is the Jews who ask, “How can this man give us his flesh to eat?”

    Read More 24th April. Friday in Week 3 of EasterContinue

  • Weekday Homily Resources

    23rd May. Saturday in Week 7 of Easter

    Ending on a high note

    The readings today are the final verses of Acts and of John’s gospel. “Wait until I come.” Eternity will be the continuation of the final moment in our earthly journey. Jesus comes to us again and again. Our prayer now is a foretaste of heavenly joy.

    Read More 23rd May. Saturday in Week 7 of EasterContinue

  • Weekday Homily Resources

    23rd April. Thursday in Week 3 of Easter

    Learning from an Outsider

    God was already drawing the Ethiopian toward faith. This highly-placed eunuch was a God-fearing gentile who believed in Israel’s God, and followed whatever Torah rules were compatible with his family life and culture. The Spirit was attracting this man to a deeper understanding of life…

    Read More 23rd April. Thursday in Week 3 of EasterContinue

  • Weekday Homily Resources

    22nd April. Wednesday of Week 3 of Easter

    Even if they first reject it

    Philip shares the gospel in Samaria and his message is welcomed. In Luke’s first volume, Jesus tries to speak to the Samaritans but they reject him because he is heading for Jerusalem. But later they welcome his gospel gladly, from the lips of Philip. The gospel can blossom even where it was first rejected …

    Read More 22nd April. Wednesday of Week 3 of EasterContinue

  • Weekday Homily Resources

    21st April. Tuesday of Week 3 of Easter

    Stephen’s death and Christ’s

    In Acts, Luke compares Stephen’s martyrdom to Jesus’ death on the cross. Each of them, accused of blasphemy, is condemned to death by the Sanhedrin. Each sees a vision of someone coming on the clouds, at the right hand of God. Each asks God to receive the spirit and each prays for the forgiveness of the executioners

    Read More 21st April. Tuesday of Week 3 of EasterContinue

  • Weekday Homily Resources

    20th April. Monday of Week 3 of Easter

    Food for eternity

    Jesus invites us to look for the food that promotes eternal life in us and satisfies the deepest hunger of our hearts.

    Read More 20th April. Monday of Week 3 of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 19 April (Easter 3)

    Throughout the Easter season, the Church continues to announce and celebrate the resurrection of Jesus Christ from the dead.

    Read More Presider’s Page for 19 April (Easter 3)Continue

  • Sunday Homily Resources

    19th April. 3rd Sunday of Easter

    Invited to believe

    Just imagine: Jesus pleading with them to believe him. He invites them to touch him, to give him something to eat, to examine his hands and his feet. Human nature is so fragile, and so fickle. I’m not blaming anyone here. Obviously, this is the first time the apostles ever came across a situation like this. One would have thought that seeing Lazarus, or the daughter of Jairus, or the son of the widow of Naim, get up and walk after having been dead, should have gone some way towards preparing them for this moment.

    Read More 19th April. 3rd Sunday of EasterContinue

  • Weekday Homily Resources

    18th April. Saturday of Week 2 of Easter

    To serve the Church’s real needs

    The appointing of the first deacons suggests a possible solution for a major need facing our Church today: how to ensure continuation of sacramental service to the People of God. It is clear that the apostles did not seek to end all debate on disputed issues by dogmatic decree, forbidding all further discussion! And their process of selecting the deacons — seeking consensus among the faithful about worthy candidates — has much to recommend it…

    Read More 18th April. Saturday of Week 2 of EasterContinue

  • Weekday Homily Resources

    17th April. Friday of Week 2 of Easter

    Sharing our resources

    Today we find Jesus and his disciples faced with a hungry crowd and little or no means of feeding them. In this situation of need, people reacted in different ways. Philip made a calculation: on the basis of the number of people and the amount of money available to buy food, and decided that nothing could be done. Andrew recognized that one of the crowd had a small amount of food but he dismissed this small resource…

    Read More 17th April. Friday of Week 2 of EasterContinue

  • Weekday Homily Resources

    16th April. Thursday of Week 2 of Easter

    Speaking our truth with love

    It can be hard to distinguish inner strength from a stubborn spirit of confrontation. How can we know if our convictions are from God and should be obeyed at all costs? Is it possible that our resistance to authority could be rooted merely in pride? Direct revelations from above must be quite rare, so how can we tell if God is really prompting us?

    Read More 16th April. Thursday of Week 2 of EasterContinue

  • Weekday Homily Resources

    15th April. Wednesday of Week 2 of Easter

    A religion of sincerity and truth

    Peter and John are caught in a conflict that involves the high priest and the entire Sanhedrin besides the temple guards. The apostles are imprisoned, and God sends angels to intervene. This same struggle is echoed at universal level in John’s gospel about God’s sending his only son as the light of this world. Light and darkness clash, leading to a judgment for the world. After being freed by an angel, Peter and John are again in the temple courtyard, preaching to an enthusiastic audience. They seem to ignore their recent escape

    Read More 15th April. Wednesday of Week 2 of EasterContinue

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    Seán Ó’Conaill: No Humility Without Humiliation

    July 12 2026
    Joe O'Leary
    St Bernadette Soubirous: “It takes many humiliations to make humility.” Karl Rahner: “There is no humble person who has not something to be humble about.” Leo XIV, in his encyclical, strikingly apologizes for the church’s entanglement in slavery all the way up to Leo XIII, something that apologists like Avery Dulles (whose Jesuit university owned slaves) covered up. Vatican II’s Declarations, Dignitatis Humanae and Nostra Aetate contradict millennia of malpractice against the Jew and against religious freedom, but with no acknowledgement of conversion or repentance (that had to wait for John Paul II’s “purification of memory”). The Vatican’s timid steps to welcoming lgbt folk is not accompanied by any acknowledgement of conversion or repentance. I would say that we were all educated in pride, not humility, when we internalized slogans such as: “The Church has never erred”, “The Roman Church alone possesses the fulness of Truth”; “The plurality of religions exists de facto, but not de iure”; “No salvation outside the Church”. Or consider the Syllabus of Errors of 1864: CONDEMNED: 15. Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true. — Allocution “Maxima quidem,” June 9, 1862; Damnatio “Multiplices inter,” June 10, 1851. 16. Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation. — Encyclical “Qui pluribus,” Nov. 9, 1846. 17. Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ. — Encyclical “Quanto conficiamur,” Aug. 10, 1863, etc. 18. Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church. — Encyclical “Noscitis,” Dec. 8, 1849. 19. The Church is not a true and perfect society, entirely free- nor is she endowed with proper and perpetual rights of her own, conferred upon her by her Divine Founder; but it appertains to the civil power to define what are the rights of the Church, and the limits within which she may exercise those rights. — Allocution “Singulari quadam,&quuot; Dec. 9, 1854, etc. 20. The ecclesiastical power ought not to exercise its authority without the permission and assent of the civil government. — Allocution “Meminit unusquisque,” Sept. 30, 1861. [This thinking is what underlay the idea that the civil power has no authority over the clergy — which led to the excommunication of Venice in 1605 for its refusal to hand over two clerics guilty of sexual crimes to the church for trial.] 26. The Church has no innate and legitimate right of acquiring and possessing property. — Allocution “Nunquam fore,” Dec. 15, 1856; Encyclical “Incredibili,” Sept. 7, 1863. [It was also reproached to Venice that it set limits to the church buying up land.] 30. The immunity of the Church and of ecclesiastical persons derived its origin from civil law. — Damnatio “Multiplices inter,” June 10, 1851. 31. The ecclesiastical forum or tribunal for the temporal causes, whether civil or criminal, of clerics, ought by all means to be abolished, even without consulting and against the protest of the Holy See. — Allocution “Nunquam fore,” Dec. 15, 1856; Allocution “Acerbissimum,” Sept. 27, 1852. 32. The personal immunity by which clerics are exonerated from military conscription and service in the army may be abolished without violation either of natural right or equity. Its abolition is called for by civil progress, especially in a society framed on the model of a liberal government. — Letter to the Bishop of Monreale “Singularis nobisque,” Sept. 29, 1864. 55. The Church ought to be separated from the State, and the State from the Church. — Allocution “Acerbissimum,” Sept. 27, 1852. 76. The abolition of the temporal power of which the Apostolic See is possessed would contribute in the greatest degree to the liberty and prosperity of the Church. — Allocutions “Quibus quantisque,” April 20, 1849, “Si semper antea,” May 20, 1850. 77. In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship. — Allocution “Nemo vestrum,” July 26, 1855. 78. Hence it has been wisely decided by law, in some Catholic countries, that persons coming to reside therein shall enjoy the public exercise of their own peculiar worship. — Allocution “Acerbissimum,” Sept. 27, 1852. 79. Moreover, it is false that the civil liberty of every form of worship, and the full power, given to all, of overtly and publicly manifesting any opinions whatsoever and thoughts, conduce more easily to corrupt the morals and minds of the people, and to propagate the pest of indifferentism. — Allocution “Nunquam fore,” Dec. 15, 1856. 80. The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.- -Allocution “Jamdudum cernimus,” March 18, 1861. Is there any official account of what to make of these condemnations today? Or do we just count on them to remain a dead letter? The 1976 edition of Denzinger has a prefatory note: “It is clear that some of these propositions, of a more juridical or church-political bearing, depend greatly on the conditions of that time.” Nothing about hubris, conversion, repentance, or purification of memory. Claude.com says: 1. Since Vatican II’s Dignitatis Humanae (1965) affirmed religious liberty — seemingly contradicting the Syllabus’s condemnation of the proposition that states shouldn’t establish Catholicism exclusively — a major strand of post-conciliar Catholic scholarship (associated with thinkers like Basile Valuet and, in different ways, Cardinal Ratzinger and John Courtney Murray earlier) has argued there’s no real rupture. The claim is that Pius IX was condemning a specific 19th-century ideological liberalism (the Enlightenment claim that truth is whatever reason decides, indifferentism, and the notion the Church has no rights the state must respect) rather than religious liberty as such, and that Vatican II operated in a different register — prudential/pastoral rather than dogmatic. This reading treats the Syllabus as historically contingent polemic, not a timeless doctrinal wall, and is largely how the Vatican itself now frames it. 2. For groups like the Society of St. Pius X, Vatican II’s teaching on religious liberty does contradict the Syllabus and Quanta Cura, and later theologians are retroactively softening Pius IX to paper over a real doctrinal reversal. 3. Historians have noted that Pius IX issued the document while Rome was encircled by enemies, having suffered humiliation and losses to the new Italian state under Mazzini and Cavour, and read the Syllabus partly as a reaction to those political tormentors rather than a pure theological statement. On this reading, the Syllabus’s harshness owes as much to Pius IX’s personal and institutional crisis as to considered theology. The French bishop Dupanloup tried to blunt the Syllabus’s impact in an 1865 pamphlet by reframing it as a description of an unattainable “perfect society” ideal, not a practical political program — essentially the first attempt to relativize the document, which modern “hermeneutic of continuity” scholars echo in more sophisticated form. 4. A more academic-historical approach treats the Syllabus less as a coherent argument and more as a symptom of ultramontanism’s peak — useful for understanding 19th-century Catholic identity politics, the run-up to papal infallibility (1870), and Church-state conflicts (Kulturkampf, the Roman Question) rather than as a text to be philosophically parsed proposition-by-proposition.
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  • 3 comments

    Letter to Pope Leo from Be The Change…

    July 10 2026
    M G-B
    Thank you Paddy!
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  • 7 comments

    Brendan Hoban: History shows that tradition is not sacrosanct            

    June 28 2026
    M G-B
    Brendan, you wrote that we could welcome back married men who had left the Priesthood to boost declining numbers today. I thought it was so ironic to read that CORPUS: The National Association for an inclusive Priesthood formed by married former Priests interested in returning to service, disbands in 2024 after 50 years. Why? Aging membership and lack of new members.
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  • 3 comments

    Letter to Pope Leo from Be The Change…

    July 10 2026
    Paddy Ferry
    MGB, I am wondering if you have read the late Donald Cozzens wonderful book — recognised by many as the modern day classic on our priesthood — The Changing Face of the Priesthood? His other classic is Freeing Celibacy.
    Go To Comment
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