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Home / 2011 / January
  • Weekday Homily Resources

    Monday of the Fourth Week in Ordinary Time

    Hebrews 11:32ff. After a litany of heroic men and women who overcame hardships of all kinds, we are called into their company. Mark 5:1ff. Jesus cures the demoniac and then commissions the man to proclaim the good news to the ten cities. Tested on Our Pilgrimage The Scriptures respect our human situation, yet they also…

    Read More Monday of the Fourth Week in Ordinary TimeContinue

  • Sunday Homily Resources

    Fourth Sunday in Ordinary Time (Year A)

    Zeph 2:3, 3:12-13. The “remnant of Israel,” a people humble and lowly, who trust in the name of the Lord – will escape the severity of divine judgement at the end of time. 1 Cor 1:26-31. Paul reminds his community in Corinth that their first converts came from among the poorer, socially deprived classes. They…

    Read More Fourth Sunday in Ordinary Time (Year A)Continue

  • Weekday Homily Resources

    Saturday 29th January

    Hebrews 11:1ff. Faith is our certainty that we await a better hereafter, with God in whose promises we trust. Mark 4:35ff. Jesus quells the storm at sea, showing his divine power in overcoming the forces of nature. Limitations and Ideals We are just human beings, neither angels nor gods; we live on our lovely, fragile…

    Read More Saturday 29th JanuaryContinue

  • Weekday Homily Resources

    Friday 28th January

    (Today may be celebrated as the feast of Saint Thomas Aquinas; but what are given here are the readings from Ordinary Time. ) Hebrews 10:32ff. Do not abandon your patience and fidelity. If you do the will of God you will receive his promises. Mark 4:26ff. The seed sprouts and grows mysteriously. The mustard seed…

    Read More Friday 28th JanuaryContinue

  • Weekday Homily Resources

    Thursday 27th January

    Hebrews 10:19ff. We are assured of entrance into the Holy of Holies by the new and living path Jesus has opened for us. Mark 4:21ff. To those who have more will be given; from the have-nots, the little they have will be taken away. Promise Surprisingly Fulfilled The new life-path which Jesus has opened up…

    Read More Thursday 27th JanuaryContinue

  • Weekday Homily Resources

    Wednesday 26th January

    (Today may be celebrated as the feast of Saints Timothy and Titus; but what are given here are the readings from Ordinary Time.) Hebrews 10:11ff. Jesus offers one sacrifice for sin that forever perfects his people, inscribing the new covenant on their hearts. Mark 4:1ff. Parable of the sower and the mystery of Jesus’ words…

    Read More Wednesday 26th JanuaryContinue

  • Weekday Homily Resources

    Feast of The Conversion of St Paul

    Acts 9:1-22. The change in young Saul, from fiery, zealous persecutor of Christians, to becoming a totally devoted follower and missionary of the crucified and risen Christ. Mark 16:15-18. The promises of Jesus Christ to be with his followers is at the heart of the Gospel’s life-giving truth power. Mark lists various “signs” that will…

    Read More Feast of The Conversion of St PaulContinue

  • Weekday Homily Resources

    Monday 24th January

    (This can also be celebrated as the feast of St Francis de Sales, with a different set of readings) Hebrews 9:15ff. Jesus offered himself as a sacrifice once for all, and so puts an end to the many sacrifices in the temple. Mark 3:22-30. Jesus does not cast out devils by the power of satan….

    Read More Monday 24th JanuaryContinue

  • Sunday Homily Resources

    Third Sunday in Ordinary Time (Year A)

    Is 9:1-3. Isaiah foretells the coming of a Saviour to Galilee of the nations, to the people who walked in darkness. This is perfect background for Jesus’ ministry in Galilee. 1 Cor 1:10-13,13. Even in the early Church there was disunity and the dangers of rivalry and schism. Paul appeals to his Christians to stay…

    Read More Third Sunday in Ordinary Time (Year A)Continue

  • Weekday Homily Resources

    Saturday 22nd January

    Hebrews 9:2ff. Jesus enters the true Holy of Holies, not of human making, to cleanse our conscience to serve the living God. Mark 3:20ff. Jesus and the disciples return home, and is mobbed. His relatives fear that he is out of his mind. God Caters for our Human Needs We see Jesus retire, either into…

    Read More Saturday 22nd JanuaryContinue

  • Weekday Homily Resources

    Friday 21st January

    Hebrews 8:6ff. Jesus, our high priest is mediator of a new and better covenant between God and us, as was announced by the prophet Jeremiah. Mark 3:13ff. Going up a mountain, Jesus commissions the twelve to preach the good news and to expel all evil spirits from the hearts of those who turn to him….

    Read More Friday 21st JanuaryContinue

  • Weekday Homily Resources

    Thursday 20th January

    Hebrews 7:25ff. In Jesus we have the supreme high priest, who serves in the true tabernacle of heaven. This was a great source of confidence in the author’s time (late first century), when Christians had been excluded from both the temple and the synagogues; indeed, it remains a supportive Christian conviction to the present day….

    Read More Thursday 20th JanuaryContinue

  • Weekday Homily Resources

    Wednesday 19th January

    Hebrews 7:1-3ff. The priesthood of Jesus is of mysterious origin, like Melchisedek’s, which lasts forever. Just as Melchisedek blessed Abraham, so the priestly influence of Jesus is above and beyond that of the Jewish temple priests, and has worldwide power to save. Mark 3:1ff. Jesus asks if it is permitted on the sabbath to do…

    Read More Wednesday 19th JanuaryContinue

  • Weekday Homily Resources

    Tuesday 18th January

    Hebrews 6:10ff. After waiting patiently Abraham obtained the long-delayed promise of a son. We too must learn patience from the example of Jesus. Mark 2:23ff. Jesus defends his disciples for eating on the holy day, since “the sabbath was made for us, not we for the sabbath.” Am I a Minister of Life? The Scriptures…

    Read More Tuesday 18th JanuaryContinue

  • Weekday Homily Resources

    Monday 17th January

    Hebrews 5:1ff. Jesus shares our human weakness yet shows deep obedience to the will of God, and so he became perfect, and the source of eternal salvation for all who obey him. Mark 2:18ff. Jesus’ disciples do not fast as long as the bridegroom is with them. No one puts new wine into old wine…

    Read More Monday 17th JanuaryContinue

  • Sunday Homily Resources

    Second Sunday in Ordinary Time (Year A)

    Is 49:3, 5-6. During the Exile, the prophet prepares his oppressed neighbours for the coming of a liberator whom God would send to save them, and to be a light for all nations. 1 Cor 1:1-3. Paul’s opening greeting to his Christian converts in Corinth. They are sanctified in Christ Jesus and called to be…

    Read More Second Sunday in Ordinary Time (Year A)Continue

  • Weekday Homily Resources

    Saturday 15th January

    Hebrews 4:12ff. God’s word is a two-edged sword, penetrating soul and spirit; our compassionate high priest sympathises with our weakness. Mark 2:13ff. Jesus calls a tax collector to join him as a disciple, and then proceeds to dine with Matthew/Levi and his friends. Both by word and action he calls sinners, not the self-righteous. Qualities…

    Read More Saturday 15th JanuaryContinue

  • Weekday Homily Resources

    Friday 14th January

    Hebrews 4:1ff. Through obedient faith, directed especially towards Jesus, we enter into our “rest” – a state of fulfilment that echoes God’s celebration of creation, on the seventh day. Mark 2:1ff. A crowd gathers round Jesus, at his lakeside home in Capernaum; he heals a paralytic after first forgiving his sins. Getting the balance right…

    Read More Friday 14th JanuaryContinue

  • Weekday Homily Resources

    Thursday 13th January

    Hebrews 3:7ff. Our hearts are to be open, with confidence towards God today, not hardened, doubting and complaining. Mark 1:40ff. Jesus touches and cures the leper; the man ignores his instructions and proceeds to tell everyone about it. Discerning true from false religiosity The Scripture today invites us to evaluate our reliance on externals, whether…

    Read More Thursday 13th JanuaryContinue

  • Weekday Homily Resources

    Wednesday 12th January

    Hebrews 2:14ff. Jesus shared our flesh and blood, our temptations and death, and so is able to help us in our trials. Mark 1:29ff. Jesus cures Peter’s mother-in-law, drives out demons, withdraws to a lonely spot to pray, and preaches the good news. Called to Commitment We are consoled by the intimate presence of God…

    Read More Wednesday 12th JanuaryContinue

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  • 3 comments

    Soline Humbert: “Optional memorial: Saint Maria Goretti, stabbed to death in defence of her virtue”.

    July 8 2026
    Kathleen Faley
    I agree with Soline about St. Maria Goretti. It makes a person realize that there was too much responsibility placed on the individual girl or woman to ‘defend her virginity’. Alongside the virtue of virginity there is an equally important virtue of Self-Control and Self-Discipline with a particular responsibility on men to ‘control the urge of the flesh’ in relation to how they view and treat girls and women sexually. There is still a need for the virtue of virginity in the secularist society of today. Virginity is a Pearl of Great Price for the following reasons: No unwanted sexual engagement No unwanted pregnancies No unwanted babies No sexually transmitted diseases Less Abortions An Antidote to the un-necessary use of contraceptives. A clean bill of sexual health. Health Boards across the country should be encouraging this more as it is actually holistic in that it would have a more positive effect on the bodies of girls and women in body, mind and spirit.
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  • 3 comments

    Seán Ó’Conaill: No Humility Without Humiliation

    July 12 2026
    M G-B
    Sean, you write "He defines suffering as a deep experience of complete powerlessness." We give thanks to the founders of A.A. for leaving a program with the ability to transform the helplessness of the alcoholic into a person focused on the Divine for their sustenance.
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  • 3 comments

    Seán Ó’Conaill: No Humility Without Humiliation

    July 12 2026
    Paddy Ferry
    Thank you Sean and Joe too. Absolutely excellent as usual. I hope to comment once I have read it again in the morning.
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  • 3 comments

    Seán Ó’Conaill: No Humility Without Humiliation

    July 12 2026
    Joe O'Leary
    St Bernadette Soubirous: “It takes many humiliations to make humility.” Karl Rahner: “There is no humble person who has not something to be humble about.” Leo XIV, in his encyclical, strikingly apologizes for the church’s entanglement in slavery all the way up to Leo XIII, something that apologists like Avery Dulles (whose Jesuit university owned slaves) covered up. Vatican II’s Declarations, Dignitatis Humanae and Nostra Aetate contradict millennia of malpractice against the Jew and against religious freedom, but with no acknowledgement of conversion or repentance (that had to wait for John Paul II’s “purification of memory”). The Vatican’s timid steps to welcoming lgbt folk is not accompanied by any acknowledgement of conversion or repentance. I would say that we were all educated in pride, not humility, when we internalized slogans such as: “The Church has never erred”, “The Roman Church alone possesses the fulness of Truth”; “The plurality of religions exists de facto, but not de iure”; “No salvation outside the Church”. Or consider the Syllabus of Errors of 1864: CONDEMNED: 15. Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true. — Allocution “Maxima quidem,” June 9, 1862; Damnatio “Multiplices inter,” June 10, 1851. 16. Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation. — Encyclical “Qui pluribus,” Nov. 9, 1846. 17. Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ. — Encyclical “Quanto conficiamur,” Aug. 10, 1863, etc. 18. Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church. — Encyclical “Noscitis,” Dec. 8, 1849. 19. The Church is not a true and perfect society, entirely free- nor is she endowed with proper and perpetual rights of her own, conferred upon her by her Divine Founder; but it appertains to the civil power to define what are the rights of the Church, and the limits within which she may exercise those rights. — Allocution “Singulari quadam,&quuot; Dec. 9, 1854, etc. 20. The ecclesiastical power ought not to exercise its authority without the permission and assent of the civil government. — Allocution “Meminit unusquisque,” Sept. 30, 1861. [This thinking is what underlay the idea that the civil power has no authority over the clergy — which led to the excommunication of Venice in 1605 for its refusal to hand over two clerics guilty of sexual crimes to the church for trial.] 26. The Church has no innate and legitimate right of acquiring and possessing property. — Allocution “Nunquam fore,” Dec. 15, 1856; Encyclical “Incredibili,” Sept. 7, 1863. [It was also reproached to Venice that it set limits to the church buying up land.] 30. The immunity of the Church and of ecclesiastical persons derived its origin from civil law. — Damnatio “Multiplices inter,” June 10, 1851. 31. The ecclesiastical forum or tribunal for the temporal causes, whether civil or criminal, of clerics, ought by all means to be abolished, even without consulting and against the protest of the Holy See. — Allocution “Nunquam fore,” Dec. 15, 1856; Allocution “Acerbissimum,” Sept. 27, 1852. 32. The personal immunity by which clerics are exonerated from military conscription and service in the army may be abolished without violation either of natural right or equity. Its abolition is called for by civil progress, especially in a society framed on the model of a liberal government. — Letter to the Bishop of Monreale “Singularis nobisque,” Sept. 29, 1864. 55. The Church ought to be separated from the State, and the State from the Church. — Allocution “Acerbissimum,” Sept. 27, 1852. 76. The abolition of the temporal power of which the Apostolic See is possessed would contribute in the greatest degree to the liberty and prosperity of the Church. — Allocutions “Quibus quantisque,” April 20, 1849, “Si semper antea,” May 20, 1850. 77. In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship. — Allocution “Nemo vestrum,” July 26, 1855. 78. Hence it has been wisely decided by law, in some Catholic countries, that persons coming to reside therein shall enjoy the public exercise of their own peculiar worship. — Allocution “Acerbissimum,” Sept. 27, 1852. 79. Moreover, it is false that the civil liberty of every form of worship, and the full power, given to all, of overtly and publicly manifesting any opinions whatsoever and thoughts, conduce more easily to corrupt the morals and minds of the people, and to propagate the pest of indifferentism. — Allocution “Nunquam fore,” Dec. 15, 1856. 80. The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.- -Allocution “Jamdudum cernimus,” March 18, 1861. Is there any official account of what to make of these condemnations today? Or do we just count on them to remain a dead letter? The 1976 edition of Denzinger has a prefatory note: “It is clear that some of these propositions, of a more juridical or church-political bearing, depend greatly on the conditions of that time.” Nothing about hubris, conversion, repentance, or purification of memory. Claude.com says: 1. Since Vatican II’s Dignitatis Humanae (1965) affirmed religious liberty — seemingly contradicting the Syllabus’s condemnation of the proposition that states shouldn’t establish Catholicism exclusively — a major strand of post-conciliar Catholic scholarship (associated with thinkers like Basile Valuet and, in different ways, Cardinal Ratzinger and John Courtney Murray earlier) has argued there’s no real rupture. The claim is that Pius IX was condemning a specific 19th-century ideological liberalism (the Enlightenment claim that truth is whatever reason decides, indifferentism, and the notion the Church has no rights the state must respect) rather than religious liberty as such, and that Vatican II operated in a different register — prudential/pastoral rather than dogmatic. This reading treats the Syllabus as historically contingent polemic, not a timeless doctrinal wall, and is largely how the Vatican itself now frames it. 2. For groups like the Society of St. Pius X, Vatican II’s teaching on religious liberty does contradict the Syllabus and Quanta Cura, and later theologians are retroactively softening Pius IX to paper over a real doctrinal reversal. 3. Historians have noted that Pius IX issued the document while Rome was encircled by enemies, having suffered humiliation and losses to the new Italian state under Mazzini and Cavour, and read the Syllabus partly as a reaction to those political tormentors rather than a pure theological statement. On this reading, the Syllabus’s harshness owes as much to Pius IX’s personal and institutional crisis as to considered theology. The French bishop Dupanloup tried to blunt the Syllabus’s impact in an 1865 pamphlet by reframing it as a description of an unattainable “perfect society” ideal, not a practical political program — essentially the first attempt to relativize the document, which modern “hermeneutic of continuity” scholars echo in more sophisticated form. 4. A more academic-historical approach treats the Syllabus less as a coherent argument and more as a symptom of ultramontanism’s peak — useful for understanding 19th-century Catholic identity politics, the run-up to papal infallibility (1870), and Church-state conflicts (Kulturkampf, the Roman Question) rather than as a text to be philosophically parsed proposition-by-proposition.
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