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Home / 2011 / January
  • Weekday Homily Resources

    Monday of the Fourth Week in Ordinary Time

    Hebrews 11:32ff. After a litany of heroic men and women who overcame hardships of all kinds, we are called into their company. Mark 5:1ff. Jesus cures the demoniac and then commissions the man to proclaim the good news to the ten cities. Tested on Our Pilgrimage The Scriptures respect our human situation, yet they also…

    Read More Monday of the Fourth Week in Ordinary TimeContinue

  • Sunday Homily Resources

    Fourth Sunday in Ordinary Time (Year A)

    Zeph 2:3, 3:12-13. The “remnant of Israel,” a people humble and lowly, who trust in the name of the Lord – will escape the severity of divine judgement at the end of time. 1 Cor 1:26-31. Paul reminds his community in Corinth that their first converts came from among the poorer, socially deprived classes. They…

    Read More Fourth Sunday in Ordinary Time (Year A)Continue

  • Weekday Homily Resources

    Saturday 29th January

    Hebrews 11:1ff. Faith is our certainty that we await a better hereafter, with God in whose promises we trust. Mark 4:35ff. Jesus quells the storm at sea, showing his divine power in overcoming the forces of nature. Limitations and Ideals We are just human beings, neither angels nor gods; we live on our lovely, fragile…

    Read More Saturday 29th JanuaryContinue

  • Weekday Homily Resources

    Friday 28th January

    (Today may be celebrated as the feast of Saint Thomas Aquinas; but what are given here are the readings from Ordinary Time. ) Hebrews 10:32ff. Do not abandon your patience and fidelity. If you do the will of God you will receive his promises. Mark 4:26ff. The seed sprouts and grows mysteriously. The mustard seed…

    Read More Friday 28th JanuaryContinue

  • Weekday Homily Resources

    Thursday 27th January

    Hebrews 10:19ff. We are assured of entrance into the Holy of Holies by the new and living path Jesus has opened for us. Mark 4:21ff. To those who have more will be given; from the have-nots, the little they have will be taken away. Promise Surprisingly Fulfilled The new life-path which Jesus has opened up…

    Read More Thursday 27th JanuaryContinue

  • Weekday Homily Resources

    Wednesday 26th January

    (Today may be celebrated as the feast of Saints Timothy and Titus; but what are given here are the readings from Ordinary Time.) Hebrews 10:11ff. Jesus offers one sacrifice for sin that forever perfects his people, inscribing the new covenant on their hearts. Mark 4:1ff. Parable of the sower and the mystery of Jesus’ words…

    Read More Wednesday 26th JanuaryContinue

  • Weekday Homily Resources

    Feast of The Conversion of St Paul

    Acts 9:1-22. The change in young Saul, from fiery, zealous persecutor of Christians, to becoming a totally devoted follower and missionary of the crucified and risen Christ. Mark 16:15-18. The promises of Jesus Christ to be with his followers is at the heart of the Gospel’s life-giving truth power. Mark lists various “signs” that will…

    Read More Feast of The Conversion of St PaulContinue

  • Weekday Homily Resources

    Monday 24th January

    (This can also be celebrated as the feast of St Francis de Sales, with a different set of readings) Hebrews 9:15ff. Jesus offered himself as a sacrifice once for all, and so puts an end to the many sacrifices in the temple. Mark 3:22-30. Jesus does not cast out devils by the power of satan….

    Read More Monday 24th JanuaryContinue

  • Sunday Homily Resources

    Third Sunday in Ordinary Time (Year A)

    Is 9:1-3. Isaiah foretells the coming of a Saviour to Galilee of the nations, to the people who walked in darkness. This is perfect background for Jesus’ ministry in Galilee. 1 Cor 1:10-13,13. Even in the early Church there was disunity and the dangers of rivalry and schism. Paul appeals to his Christians to stay…

    Read More Third Sunday in Ordinary Time (Year A)Continue

  • Weekday Homily Resources

    Saturday 22nd January

    Hebrews 9:2ff. Jesus enters the true Holy of Holies, not of human making, to cleanse our conscience to serve the living God. Mark 3:20ff. Jesus and the disciples return home, and is mobbed. His relatives fear that he is out of his mind. God Caters for our Human Needs We see Jesus retire, either into…

    Read More Saturday 22nd JanuaryContinue

  • Weekday Homily Resources

    Friday 21st January

    Hebrews 8:6ff. Jesus, our high priest is mediator of a new and better covenant between God and us, as was announced by the prophet Jeremiah. Mark 3:13ff. Going up a mountain, Jesus commissions the twelve to preach the good news and to expel all evil spirits from the hearts of those who turn to him….

    Read More Friday 21st JanuaryContinue

  • Weekday Homily Resources

    Thursday 20th January

    Hebrews 7:25ff. In Jesus we have the supreme high priest, who serves in the true tabernacle of heaven. This was a great source of confidence in the author’s time (late first century), when Christians had been excluded from both the temple and the synagogues; indeed, it remains a supportive Christian conviction to the present day….

    Read More Thursday 20th JanuaryContinue

  • Weekday Homily Resources

    Wednesday 19th January

    Hebrews 7:1-3ff. The priesthood of Jesus is of mysterious origin, like Melchisedek’s, which lasts forever. Just as Melchisedek blessed Abraham, so the priestly influence of Jesus is above and beyond that of the Jewish temple priests, and has worldwide power to save. Mark 3:1ff. Jesus asks if it is permitted on the sabbath to do…

    Read More Wednesday 19th JanuaryContinue

  • Weekday Homily Resources

    Tuesday 18th January

    Hebrews 6:10ff. After waiting patiently Abraham obtained the long-delayed promise of a son. We too must learn patience from the example of Jesus. Mark 2:23ff. Jesus defends his disciples for eating on the holy day, since “the sabbath was made for us, not we for the sabbath.” Am I a Minister of Life? The Scriptures…

    Read More Tuesday 18th JanuaryContinue

  • Weekday Homily Resources

    Monday 17th January

    Hebrews 5:1ff. Jesus shares our human weakness yet shows deep obedience to the will of God, and so he became perfect, and the source of eternal salvation for all who obey him. Mark 2:18ff. Jesus’ disciples do not fast as long as the bridegroom is with them. No one puts new wine into old wine…

    Read More Monday 17th JanuaryContinue

  • Sunday Homily Resources

    Second Sunday in Ordinary Time (Year A)

    Is 49:3, 5-6. During the Exile, the prophet prepares his oppressed neighbours for the coming of a liberator whom God would send to save them, and to be a light for all nations. 1 Cor 1:1-3. Paul’s opening greeting to his Christian converts in Corinth. They are sanctified in Christ Jesus and called to be…

    Read More Second Sunday in Ordinary Time (Year A)Continue

  • Weekday Homily Resources

    Saturday 15th January

    Hebrews 4:12ff. God’s word is a two-edged sword, penetrating soul and spirit; our compassionate high priest sympathises with our weakness. Mark 2:13ff. Jesus calls a tax collector to join him as a disciple, and then proceeds to dine with Matthew/Levi and his friends. Both by word and action he calls sinners, not the self-righteous. Qualities…

    Read More Saturday 15th JanuaryContinue

  • Weekday Homily Resources

    Friday 14th January

    Hebrews 4:1ff. Through obedient faith, directed especially towards Jesus, we enter into our “rest” – a state of fulfilment that echoes God’s celebration of creation, on the seventh day. Mark 2:1ff. A crowd gathers round Jesus, at his lakeside home in Capernaum; he heals a paralytic after first forgiving his sins. Getting the balance right…

    Read More Friday 14th JanuaryContinue

  • Weekday Homily Resources

    Thursday 13th January

    Hebrews 3:7ff. Our hearts are to be open, with confidence towards God today, not hardened, doubting and complaining. Mark 1:40ff. Jesus touches and cures the leper; the man ignores his instructions and proceeds to tell everyone about it. Discerning true from false religiosity The Scripture today invites us to evaluate our reliance on externals, whether…

    Read More Thursday 13th JanuaryContinue

  • Weekday Homily Resources

    Wednesday 12th January

    Hebrews 2:14ff. Jesus shared our flesh and blood, our temptations and death, and so is able to help us in our trials. Mark 1:29ff. Jesus cures Peter’s mother-in-law, drives out demons, withdraws to a lonely spot to pray, and preaches the good news. Called to Commitment We are consoled by the intimate presence of God…

    Read More Wednesday 12th JanuaryContinue

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  • 1 comments

    15 Feb 2026 – 6th Sunday, (A)

    February 15 2026
    Thara Benedicta
    Key Message: A Clear Conscience begins with Clear words. Homily: A dad came home with a toy and said to his three boys, "This toy will go to the good boy, who always says, 'Yes, Mamma'". And he added, "You can choose the good boy". The three little ones wondered for a full long minute seeing each other. Then they said in chorus, "You have it dad". Jesus is the perfect Yes of the Father. He did not say to our Father, “I might go to the cross.” Our Lord said "Yes" in Gethsemane. Though He carried the cross, He fulfilled His life's purpose. The major change in the language of this generation from the earlier generations is their spontaneous "No". Without a second thought there is a spontaneous "No" response from kids. The first reading says, "I place before you life and death. Choose life". Jesus said "Yes" to the cross, because it was the plan of Father. And He said "No" to the false glory (in the desert), because it was the plan of the devil. When we choose the plan of God, even if it is difficult, the purpose of our life will be fulfilled. Words contain power: God did not think, “Let there be light.” God said, “Let there be light.” And there was light. God did not allow the prophet Solomon's words to fall to the ground. So our Lord cares for our words when we are holy. When we are Holy, our words also become powerful. Words create direction: James says the tongue is like: A rudder on a ship That little tongue in your mouth can direct your entire life. If your Yes means nothing, your life will feel unstable. If your No is harsh and careless, your relationships will burn. Inconsistency Kills Anointing: We cannot praise God on Sunday and then lie, gossip, manipulate, or exaggerate Monday through Saturday and expect spiritual power. Jesus is not just correcting our speech. He is correcting our character. Integrity attracts the anointing of God. Hypocrisy weakens it. If we want our prayers answered, our words should also align with truth. Do we always stand by our words? Have you ever said, “I will call you back,” and then… forgot? Or, “I will help you” and then vanish? And Jesus comes along and says something so clear it almost sounds too simple: “Let your Yes be Yes. Let your No be No.” Our Jesus is a God of Integrity: When our Lord says “Yes,” it is Yes, however hard it is. When our Lord says “No,” it is No, however easy it is. Because we belong to Him, Jesus is saying: “My children should sound like Me.” Integrity means your words and your life match each other. Practical step #1: Say only what you truly mean. If you are unsure, say, “Let me think about it.” That is honest. But do not say yes just to avoid discomfort. Why do we Complicate Our Words? Our Lord Jesus asked us not to swear on anything. But why do we swear? Because our simple words are no longer trustworthy. Practical step #2: Let us stop exaggerating to make ourselves look better. And let us not add emotion to make our story impressive. Sometimes we say yes when we mean no: Why? Because we do not want to disappoint or be rejected. But if we live for people’s approval, we will lose God’s peace. A calm “No” is more loving than a frustrated “Yes. Let us make this very practical. If you say: “I forgive you” let us stop bringing it up. “I will help” let us help without grumbling. If you say yes to too many commitments and you are exhausted, the problem is not everyone else. Sometimes holiness is learning to say, “No, I cannot do that right now.” Practical step #3: Learn to say a peaceful No. A clear heart speaks clearly. Let our "Yes" be a true "Yes" and our "No" be a true "No".
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  • 4 comments

    The Bishop of the Derry diocese of the Catholic Church says that the organisation needs to look at ways of restructuring itself as members of the clergy are being “worked to exhaustion”.

    February 12 2026
    PatC
    The Kilkenny question was spot on. What do we need to stop doing? Organise for mission, let go of keeping things as they are. It hasn’t been working for at least all of the 21st century.
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  • 4 comments

    The Bishop of the Derry diocese of the Catholic Church says that the organisation needs to look at ways of restructuring itself as members of the clergy are being “worked to exhaustion”.

    February 12 2026
    Tim Hazelwood
    Firstly I want to offer best wishes to Bishop McKeown on his retirement. On reflection I find it amusing that it is upon retirement that Bishops decide to speak out on issues that have been ongoing for years. It is the Bishops who have the power and authority to make some of the changes that are necessary to lighten the burden that is put on priests and nothing is done. I am also struck by the fact that these same Bishops have continued to refuse to engage with the ACP who have been highlighting for many years the pressure that priests are being put under. The lack of enthusiasm and leadership from the Hierarchy in the Irish Synodal Pathway is also very telling.
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  • 4 comments

    The Bishop of the Derry diocese of the Catholic Church says that the organisation needs to look at ways of restructuring itself as members of the clergy are being “worked to exhaustion”.

    February 12 2026
    Sean O'Conaill
    This is what the end of Christendom looks like: the depletion, exhaustion and looming disappearance of the ordained clerical corps - and no easy method of transition to a totally new era has yet been devised. Synodality could be the solution but so far most clergy are too exhausted to add this to their existing burdens. Without them, synodal events lack focus and realism. So - to face reality - why not radically reduce the number of Masses everywhere, and schedule some Mass times as synodal events instead, to allow clergy and those lay people who 'get it' and want to share responsibility to meet for synodal discussion and retraining instead? As things are we'll just be going to Mass until we can't, with a blank brick wall at the end of that. Can anyone see any point to that? Family heads need especially to wise up to co-responsibility. The baptism/confirmation and Goodbye treadmill gets more ridiculous year-by-year, and continual vaunting of Catholic schools week without facing that reality is absurd. As ever, the over-complicated story we have to tell about Easter is the real root of the problem, and that too comes to us from Christendom rather than the Gospel. We have become incoherent about the meaning of the Creed - but synodality could get to grips with that as well.
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