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Home / 2023 / April / 28
  • Liturgy | Weekday Homily Resources

    28 April 2023 – Friday of Week 3 of Easter

    28 April 2023 – Friday of Week 3 of Easter Optional Memorials: St Peter Chanel, 1803-41, priests and first martyr of Oceania. St Louis Marie Grignion de Montfort, 1673-1716, priests preacher who wrote about Mary and promoted the daily rosary. 1st Reading: Acts 9:1-20 On the road to Damascus, Saul converts to the Way Meanwhile…

    Read More 28 April 2023 – Friday of Week 3 of EasterContinue

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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Sean O'Conaill
    I find the following passage from St Augustine's 'City of God' hugely interesting and clarifying on the Kingdom of God as distinct from 'the world of men' - and on 'superbia' (pride) as 'the seeking of glory from men': "Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self. The former, in a word, glories in itself, the latter in the Lord. For the one seeks glory from men; but the greatest glory of the other is God, the witness of conscience. The one lifts up its head in its own glory; the other says to its God, You are my glory, and the lifter up of mine head. In the one, the princes and the nations it subdues are ruled by the love of ruling; in the other, the princes and the subjects serve one another in love, the latter obeying, while the former take thought for all. The one delights in its own strength, represented in the persons of its rulers; the other says to its God, I will love You, O Lord, my strength. And therefore the wise men of the one city, living according to man, have sought for profit to their own bodies or souls, or both, and those who have known God glorified Him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened; professing themselves to be wise,— that is, glorying in their own wisdom, and being possessed by pride —they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. For they were either leaders or followers of the people in adoring images, and worshipped and served the creature more than the Creator, who is blessed forever. Romans 1:21-25 But in the other city there is no human wisdom, but only godliness, which offers due worship to the true God, and looks for its reward in the society of the saints, of holy angels as well as holy men, that God may be all in all. 1 Corinthians 15:28" In another work (De libero arbitrio), echoing this, Augustine insists that “The beginning of all sin is pride.” How come then that YouCat became totally blind to the beginning of all sin, and to what Augustine calls the 'libido dominandi' - the 'lust to be overlord' in the violence of the Crucifixion? The opposition to Jesus' preaching of the Kingdom, and the backing of that unjust opposition in the end by the Roman governor, can only have been sinful - and it is clear and solid Catholic doctrine that God cannot will that anyone should sin. That Jesus was 'delivered up' for crucifixion, by God's will, does NOT mean or PROVE that God the Father willed or approved the Crucifixion. In the light of the Resurrection it means instead that God the Father was and is bent on proving that MIGHT is NOT RIGHT, and will not win in the end. Jesus humility points up by contrast - and overthrows on the Cross - the pride - 'superbia' - of his enemies and of Rome as well. It is the city and kingdom of God that will prevail, through the penitence and humility of those who humbly serve, in honour of Christ. The Cross of Christ is God's Victory over Violence - proving that Pride cannot overpower Virtue, even when it does its worst.
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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Neil Bray
    The Catholic Church is and always has been a complex organism. Its practising members would prefer if the range of Catholic behaviours spanning the atrocious to the less negative had not have occurred in the past, nor continue today or into the future. Practising Catholics know of the goodness that has characterised countless numbers of its members heretofore and will do so again. Informed aspiring practitioners of the faith today are aware of the growing vibrant pockets of Catholic revival among younger people in many settings in the Anglo-European-American world. Many Catholics see the grass as “greener" on their “side” whose unearned graces these younger people are attracted to despite Catholics’ failings. Some would view this revival sceptically. Feuerbach would view it as the young divinising the essence of humanity, creating a God whose attributes are really human attributes projected in an idealised form. Marx would in this instance have accused religion as a process of mystification hiding otherwise dehumanising ideologies to dominate humanity. Feuerbach would have demystified the notion of the passion of Christ as a withdrawal from the test of reason. To some extent he was correct. Those without faith are mystified by the said Passion. Those with faith find the whole concept beyond the powers of reason. How does one blame the Father? Faithful Catholics were once trained to blame themselves individually because they were reminded repeatedly that The Blessed Trinity regarded the Passion, with Christ as sacrificial victim and priest as necessary for the salvation of each. It’s in the Bible. The priesthood of Christ is central to the mystery. The ordained priesthood is a derivative of the mystery. Has Mary T Malone unwittingly sought to demystify it, a la Marx inspired by Feuerbach?
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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Joe O'Leary
    Neal Bray: “What did the Lord expect from the early post-Pentecost Church?” Probably not a rigid code of law and dogma. He urged that "whatever you bind on earth will be bound in heaven" (Mt 16:19 and 18:18). This suggests that he expected his disciples to use their own wits and freedom. "That Church as purportedly synodal, had to develop three integrated theologies among others: – on the subject matter of the New Testament, on the Sacrifice of the Mass and on the ordained priesthood." There are huge opportunities for anachronism in this list of topics. One of the tests for the canonisation of a New Testament writing was its accord with the reality of the Eucharist which predated the completed New Testament. At the same time The New Testament document was itself written to enable the people of God to celebrate the Eucharist. "a completely new ordained priesthood whose principal purpose was the Consecration of the Eucharist itself. Its definition had to emerge in consort with the theologies of the Eucharist and New Testament. All three theologies had to be grounded on the facts of revelation." "Consecration" is out of sync with the eucharist as described in 1 Corinthians. Here we find no caste set aside to perform this quasi-magical act at an isolated moment, but rather a joyful meal in which all take part, breaking the loaf and sharing the cup of blessing. "Ordained priesthood" is an odd way of describing the presbyters of the earliest church -- there is in fact no recognizable ordained priesthood in the New Testament, where the word "priest"' is used in reference to Christ, not to the presbyters. In any case all "three theologies" are obviously in fieri and attain stability of a sort only late in the second century. The question is whether this stability must exclude any further development. "He foresaw the present disputes about priesthood including the modern recourse to historicism."-- actually there is no evidence for this. "Had Jesus advocated the ordination of women should the Holy Spirit not have ensured its accomplishment within the completion of the New Testament writings? Jesus had turned Jewish culture on its head. Why delay the ordination of women?" Well, surely a more urgent matter was the abolition of slavery, which did not happen until the pontificate of Leo XIII. So this is a useless argument. Sean: I agree we need to query or overcome the notions of predestination and even of foreknowledge, since they suck up too much energy for mental riddles leaving too little over for closer appreciation of what is afoot in the story of salvation. Christ's nonviolence in the Passion is surely the supreme manifestation of his character, his virtue as the Lamb of God. And that God is with him, and in him, in this event, is another bedrock reality. YouCat nicely says: "On both sides, God’s love for men proved itself to the very end on the Cross." I suspect that YouCat is targeting views of the Passion that would reduce it to naturalistic proportions, which they fear would make Jesus just another nonviolent martyr and would downplay the idea that by laying down his life he effected the salvation of the world (or God effected it through him). I think they would be loth to say that Christ's death was not positively willed by God, since it is what produces salvation. (John's Gospel affirms this in such positive tones that cross and resurrection almost fuse: "If I am lifted up from the earth I will draw all people to myself.") I am a bit uneasy with the language of divine will, and so on, because it too is our human way of thinking. It already strays from the vivid concreteness of Jesus's nonviolence. (It also leads to attempting to discern between what God positively wills and what he permissively allows in the story of the Passion, which might create the "mishmash of external event and hidden inner causes" I mentioned above). Anthropology takes us a long way in making sense of the passion, but theology attempts to take us further. But to keep our theologizing sober and effective, we need to get the anthropology right. (Last night I watched Hitchcock's "I Confess", a much better film than I'd remembered, and genuinely edifying. I saw it on the big screen as a boy and I saw a video around 1990, before the idea of clerical crime had become so prominent; the movie perhaps had more shock value at the time of its creation. The story is also much denser and closeknit that I remembered, and of course there is the factor of Hitchcock's cinematic magic -- no matter how often you've seen a movie such as Rebecca, The Lady Vanishes, Strangers on a Train it turns out to be gripping every time.)
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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Dermot Quigley
    I spent some of my Childhood years in the Archdiocese of Westminster where I made my first Holy Communion. Back in those far off days, the Archbishop of Westminster was the late Cardinal John Heenan. He gave his imprimatur to the old Red Westminster Penny Catechism which I learned at School in Fulham. This Catechism is characterized by two virtues in short supply in our Church today: Brevity and Clarity. I don't know Bishop Coll. Based on my reading of his adduced remarks, young people will find the Doctrinal Solidity they seek in the Heenan Red Westminster Penny Catechism. Published by TAN USA, it retails for €8 in Knock Shrine Bookshop, well within the pocket money of young people. It is selling like Hotcakes. A Priest of Allen Hall Seminary in the Archdiocese of Westminster has confirmed to me that this Catechism remains in force and hasn't been abrogated. Keep the Faith devastatingly Traditional and Simple. As the old Trappist saying goes: "All for Jesus, through Mary, with a smile."
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