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Home / 2014 / November
  • Liturgy | Presider's Page

    Presider’s Page for 30 November (Advent 1, Year B)

    Advent begins today. During the first part of the season, the Church focuses on the end of time, when Christ will come in glory. Then, for the last week of Advent, we will prepare to celebrate the birth of Christ.

    Read More Presider’s Page for 30 November (Advent 1, Year B)Continue

  • Sunday Homily Resources

    30th November. First Sunday of Advent

    Do you ever watch people at airports, waiting for loved ones to arrive from a flight? They often seem excited, eager for the first appearance of the familiar face, ready with the broad smile of greeting to embrace the returning traveller. We too wait for the Lord’s coming with eagerness, because we long for his presence.

    Read More 30th November. First Sunday of AdventContinue

  • Weekday Homily Resources

    29th November. Saturday of Week 34.

    Ending on a hopeful note: On this last day of the liturgical year we are told that while our passing from darkness to light is coming it may not come soon. Meanwhile we must live with faith in God’s eternal plan for us and for the entire world. Whether in darkness or light, we are not alone but are united with all of God’s holy ones who have gone before us…

    Read More 29th November. Saturday of Week 34.Continue

  • Sunday Homily Resources

    30 November. 1st Sunday of Advent

    Like people at airports . . .
    Do you ever watch people at airports, waiting for loved ones to arrive from a flight? They often seem excited, eager for the first appearance of the familiar face, ready with the smile of greeting to embrace the returning traveller. We too wait for the Lord’s coming with eagerness . . .

    Read More 30 November. 1st Sunday of AdventContinue

  • Weekday Homily Resources

    28th November. Friday of Week 34.

    Colourful symbols for here and now. . . While the Revelation text is typical of apocalyptic literature and full of elaborate symbolism, today’s gospel speaks in plainer language. From the example of the budding fig tree we know that summer is near; so when you see all the things happening, know that the reign of God is near….

    Read More 28th November. Friday of Week 34.Continue

  • Weekday Homily Resources

    27th November. Thursday of Week 34.

    Memorial of Saint Fergal, bishop and missionary. Fergal or Vergilius was a monk in the monastery of Aghaboe, Co. Laois, when in 745 he left Ireland on peregrination pro Christo (missionary pilgrimage for Christ). He settled first in France, later in Bavaria where he founded a monastery at Chiemsee, and then moved to Salzburg where…

    Read More 27th November. Thursday of Week 34.Continue

  • Weekday Homily Resources

    26th November. Wednesday of Week 34.

    By your endurance you will gain your souls: The Greek for endurance (hypomoné) is like our modern “hanging in there” and reflects an inner attitude of perseverance, consistency, not giving it. In hard times we must continue in our loyalty to God.. It has a nice ring in the Latin translation of Saint Jerome: in patientia vestra possidebitis animas vestras..

    Read More 26th November. Wednesday of Week 34.Continue

  • Weekday Homily Resources

    25th November. Tuesday of Week 34.

    When will that day come? Towards the end of the year we meet some of the most alien-sounding literature in the Bible, dealing with the end of the world, which also fascinates so many people. We must be careful in interpreting it, as the language is highly symbolic and non-literal…

    Read More 25th November. Tuesday of Week 34.Continue

  • Weekday Homily Resources

    24th November. Monday of Week 34.

    Unconditional Love: Today we have the moving story of the widow who drops two copper coins into the treasury. Jesus declares that by giving what she could not afford, what she gave was worth more than the wealthiest donation. We too must be ready as and when the spirit inspires us to give until it hurts…

    Read More 24th November. Monday of Week 34.Continue

  • Liturgy | Presider's Page

    Presider’s Page for 23 November (Christ the King)

    Today we celebrate the feast of Christ the King. At the end of time, this king will come in glory to judge the living and the dead. He will ask how we treated the hungry and thirsty, the stranger, the naked, those sick or in prison, promising a great reward to those who show love.

    Read More Presider’s Page for 23 November (Christ the King)Continue

  • Sunday Homily Resources

    Christ the King of the Universe

    How to honour Christ as our king

    Read More Christ the King of the UniverseContinue

  • Sunday Homily Resources

    23rd November. Christ the King of the Universe

    The disciple of Christ the King cannot afford the luxury of living in a gated community, resolutely secure in a fortress, comfortably “keeping myself to myself” with the lame claim that “I do nobody any harm.” To recognise Jesus Christ as our Shepherd-king involves being carers or shepherds in some way ourselves; for the work of the Kingdom goes on until he comes again…

    Read More 23rd November. Christ the King of the UniverseContinue

  • Weekday Homily Resources

    22nd November. Saturday of Week 33.

    “At the resurrection, whose wife will she be?” The woman who had successively married seven husbands is only a story that was told and repeated, probably to the embarrassment of women. Jesus wrong-foots his questioners by answering their question in an unexpected way, to reflect on the nature of life after death and the form human bodies will take at the resurrection…

    Read More 22nd November. Saturday of Week 33.Continue

  • Weekday Homily Resources

    21st November. Friday. Presentation of Our Lady

    Most Marian celebrations are based on some key Gospel texts. But of course the Evangelists tells us nothing about Mary’s early life. The inspired Word has no mention of the event celebrated on November 21st, her Presentation in the Temple, but ….

    Read More 21st November. Friday. Presentation of Our LadyContinue

  • Weekday Homily Resources

    20th November. Thursday of Week 33.

    Tested, to serve our God: John, caught up in ecstasy on the island of Patmos, was saddened at the bloodied appearance of Jesus, bearing the wounds of his passion…

    Read More 20th November. Thursday of Week 33.Continue

  • Weekday Homily Resources

    19th November. Wednesday of Week 33.

    Foretaste of the Hereafter: When our world seems to be falling apart through severe trial or disappointment, we can recall those moments when the world seemed full of joy — precious moments when we taste the reality of the living God.

    Read More 19th November. Wednesday of Week 33.Continue

  • Weekday Homily Resources

    18th November. Tuesday of Week 33.

    Let’s dine in your house: To be found by Jesus, Zacchaeus had to give up and lose much of himself. Maybe Jesus too had to lose some of his dignity as a “holy man,” by going to dine at the home of the unclean sinner…

    Read More 18th November. Tuesday of Week 33.Continue

  • Weekday Homily Resources

    17th November. Monday of Week 33.

    What might conversion cost? Wanting the normal life that sight would allow him, the blind man at the Jericho gate begged for this gift, “Lord, that I may see!” But getting his sight back would involve new pressures, altering his relationships to family and friends, responsibilities, his whole way of life. He was willing and eager to accept these challenges..

    Read More 17th November. Monday of Week 33.Continue

  • Liturgy | Presider's Page

    Presider’s Page for 16 November (Ordinary Time 33)

    The beginning of the Advent season is coming closer, and the Liturgy invites us to look further into the future, towards the end of time, when the Day of the Lord comes. Today’s gathering will help us on our way, teaching us how to live and giving us food for the journey.

    Read More Presider’s Page for 16 November (Ordinary Time 33)Continue

  • Weekday Homily Resources

    15th November. Saturday of Week 32.

    Faithful and persistent: In a crisis, most of us will go the extra mile (Mt 5:41) – sometimes – but today’s Gospel asks for fidelity over the long haul, not the single heroic act but the persistence to stay with the daily routine of duty…

    Read More 15th November. Saturday of Week 32.Continue

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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Sean O'Conaill
    I find the following passage from St Augustine's 'City of God' hugely interesting and clarifying on the Kingdom of God as distinct from 'the world of men' - and on 'superbia' (pride) as 'the seeking of glory from men': "Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self. The former, in a word, glories in itself, the latter in the Lord. For the one seeks glory from men; but the greatest glory of the other is God, the witness of conscience. The one lifts up its head in its own glory; the other says to its God, You are my glory, and the lifter up of mine head. In the one, the princes and the nations it subdues are ruled by the love of ruling; in the other, the princes and the subjects serve one another in love, the latter obeying, while the former take thought for all. The one delights in its own strength, represented in the persons of its rulers; the other says to its God, I will love You, O Lord, my strength. And therefore the wise men of the one city, living according to man, have sought for profit to their own bodies or souls, or both, and those who have known God glorified Him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened; professing themselves to be wise,— that is, glorying in their own wisdom, and being possessed by pride —they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. For they were either leaders or followers of the people in adoring images, and worshipped and served the creature more than the Creator, who is blessed forever. Romans 1:21-25 But in the other city there is no human wisdom, but only godliness, which offers due worship to the true God, and looks for its reward in the society of the saints, of holy angels as well as holy men, that God may be all in all. 1 Corinthians 15:28" In another work (De libero arbitrio), echoing this, Augustine insists that “The beginning of all sin is pride.” How come then that YouCat became totally blind to the beginning of all sin, and to what Augustine calls the 'libido dominandi' - the 'lust to be overlord' in the violence of the Crucifixion? The opposition to Jesus' preaching of the Kingdom, and the backing of that unjust opposition in the end by the Roman governor, can only have been sinful - and it is clear and solid Catholic doctrine that God cannot will that anyone should sin. That Jesus was 'delivered up' for crucifixion, by God's will, does NOT mean or PROVE that God the Father willed or approved the Crucifixion. In the light of the Resurrection it means instead that God the Father was and is bent on proving that MIGHT is NOT RIGHT, and will not win in the end. Jesus humility points up by contrast - and overthrows on the Cross - the pride - 'superbia' - of his enemies and of Rome as well. It is the city and kingdom of God that will prevail, through the penitence and humility of those who humbly serve, in honour of Christ. The Cross of Christ is God's Victory over Violence - proving that Pride cannot overpower Virtue, even when it does its worst.
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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Neil Bray
    The Catholic Church is and always has been a complex organism. Its practising members would prefer if the range of Catholic behaviours spanning the atrocious to the less negative had not have occurred in the past, nor continue today or into the future. Practising Catholics know of the goodness that has characterised countless numbers of its members heretofore and will do so again. Informed aspiring practitioners of the faith today are aware of the growing vibrant pockets of Catholic revival among younger people in many settings in the Anglo-European-American world. Many Catholics see the grass as “greener" on their “side” whose unearned graces these younger people are attracted to despite Catholics’ failings. Some would view this revival sceptically. Feuerbach would view it as the young divinising the essence of humanity, creating a God whose attributes are really human attributes projected in an idealised form. Marx would in this instance have accused religion as a process of mystification hiding otherwise dehumanising ideologies to dominate humanity. Feuerbach would have demystified the notion of the passion of Christ as a withdrawal from the test of reason. To some extent he was correct. Those without faith are mystified by the said Passion. Those with faith find the whole concept beyond the powers of reason. How does one blame the Father? Faithful Catholics were once trained to blame themselves individually because they were reminded repeatedly that The Blessed Trinity regarded the Passion, with Christ as sacrificial victim and priest as necessary for the salvation of each. It’s in the Bible. The priesthood of Christ is central to the mystery. The ordained priesthood is a derivative of the mystery. Has Mary T Malone unwittingly sought to demystify it, a la Marx inspired by Feuerbach?
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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Joe O'Leary
    Neal Bray: “What did the Lord expect from the early post-Pentecost Church?” Probably not a rigid code of law and dogma. He urged that "whatever you bind on earth will be bound in heaven" (Mt 16:19 and 18:18). This suggests that he expected his disciples to use their own wits and freedom. "That Church as purportedly synodal, had to develop three integrated theologies among others: – on the subject matter of the New Testament, on the Sacrifice of the Mass and on the ordained priesthood." There are huge opportunities for anachronism in this list of topics. One of the tests for the canonisation of a New Testament writing was its accord with the reality of the Eucharist which predated the completed New Testament. At the same time The New Testament document was itself written to enable the people of God to celebrate the Eucharist. "a completely new ordained priesthood whose principal purpose was the Consecration of the Eucharist itself. Its definition had to emerge in consort with the theologies of the Eucharist and New Testament. All three theologies had to be grounded on the facts of revelation." "Consecration" is out of sync with the eucharist as described in 1 Corinthians. Here we find no caste set aside to perform this quasi-magical act at an isolated moment, but rather a joyful meal in which all take part, breaking the loaf and sharing the cup of blessing. "Ordained priesthood" is an odd way of describing the presbyters of the earliest church -- there is in fact no recognizable ordained priesthood in the New Testament, where the word "priest"' is used in reference to Christ, not to the presbyters. In any case all "three theologies" are obviously in fieri and attain stability of a sort only late in the second century. The question is whether this stability must exclude any further development. "He foresaw the present disputes about priesthood including the modern recourse to historicism."-- actually there is no evidence for this. "Had Jesus advocated the ordination of women should the Holy Spirit not have ensured its accomplishment within the completion of the New Testament writings? Jesus had turned Jewish culture on its head. Why delay the ordination of women?" Well, surely a more urgent matter was the abolition of slavery, which did not happen until the pontificate of Leo XIII. So this is a useless argument. Sean: I agree we need to query or overcome the notions of predestination and even of foreknowledge, since they suck up too much energy for mental riddles leaving too little over for closer appreciation of what is afoot in the story of salvation. Christ's nonviolence in the Passion is surely the supreme manifestation of his character, his virtue as the Lamb of God. And that God is with him, and in him, in this event, is another bedrock reality. YouCat nicely says: "On both sides, God’s love for men proved itself to the very end on the Cross." I suspect that YouCat is targeting views of the Passion that would reduce it to naturalistic proportions, which they fear would make Jesus just another nonviolent martyr and would downplay the idea that by laying down his life he effected the salvation of the world (or God effected it through him). I think they would be loth to say that Christ's death was not positively willed by God, since it is what produces salvation. (John's Gospel affirms this in such positive tones that cross and resurrection almost fuse: "If I am lifted up from the earth I will draw all people to myself.") I am a bit uneasy with the language of divine will, and so on, because it too is our human way of thinking. It already strays from the vivid concreteness of Jesus's nonviolence. (It also leads to attempting to discern between what God positively wills and what he permissively allows in the story of the Passion, which might create the "mishmash of external event and hidden inner causes" I mentioned above). Anthropology takes us a long way in making sense of the passion, but theology attempts to take us further. But to keep our theologizing sober and effective, we need to get the anthropology right. (Last night I watched Hitchcock's "I Confess", a much better film than I'd remembered, and genuinely edifying. I saw it on the big screen as a boy and I saw a video around 1990, before the idea of clerical crime had become so prominent; the movie perhaps had more shock value at the time of its creation. The story is also much denser and closeknit that I remembered, and of course there is the factor of Hitchcock's cinematic magic -- no matter how often you've seen a movie such as Rebecca, The Lady Vanishes, Strangers on a Train it turns out to be gripping every time.)
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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Dermot Quigley
    I spent some of my Childhood years in the Archdiocese of Westminster where I made my first Holy Communion. Back in those far off days, the Archbishop of Westminster was the late Cardinal John Heenan. He gave his imprimatur to the old Red Westminster Penny Catechism which I learned at School in Fulham. This Catechism is characterized by two virtues in short supply in our Church today: Brevity and Clarity. I don't know Bishop Coll. Based on my reading of his adduced remarks, young people will find the Doctrinal Solidity they seek in the Heenan Red Westminster Penny Catechism. Published by TAN USA, it retails for €8 in Knock Shrine Bookshop, well within the pocket money of young people. It is selling like Hotcakes. A Priest of Allen Hall Seminary in the Archdiocese of Westminster has confirmed to me that this Catechism remains in force and hasn't been abrogated. Keep the Faith devastatingly Traditional and Simple. As the old Trappist saying goes: "All for Jesus, through Mary, with a smile."
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