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Home / 2015 / March
  • Weekday Homily Resources

    31st March. Tuesday in Holy Week

    Contrasting responses to Jesus

    Today’s gospel portrays very different responses to Jesus on the part of his disciples as he enters into the final days of his earthly life. The disciple Jesus loved is described as “reclining next to Jesus’, literally, “close to the heart of Jesus.” In the very first chapter of his gospel, the evangelist described Jesus as “close to the heart of the Father”..

    Read More 31st March. Tuesday in Holy WeekContinue

  • Weekday Homily Resources

    30th March. Monday in Holy Week

    In memory of her

    The impulsive, loving gesture done for Jesus by his close friend Mary of Bethany, is so inspirational that it’s a wonder the Church has not made more of it in our liturgy. Mary may not yet have seen Jesus in the full light of prophecy, as “a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners who sit in darkness” (1st Reading), or indeed as the world’s only Saviour, but she knew and loved him as a man of God, a fearless preacher…

    Read More 30th March. Monday in Holy WeekContinue

  • Liturgy | Presider's Page

    Presider’s Page for 29 March (Palm Sunday)

    Opening Comment (for Mass without Procession or Solemn Entrance) Today’s liturgy gives a preview of the events we will celebrate between Holy Thursday and Easter Sunday: the passion, death and resurrection of Jesus. These events are also the focus of this and every Sunday celebration. We ask for God’s help in understanding their significance. Alternative…

    Read More Presider’s Page for 29 March (Palm Sunday)Continue

  • Sunday Homily Resources

    29th March. Palm Sunday of the Lord’s Passion

    Today the church invites us to identify with those who saw Jesus with the eyes of faith and love, who recognized the light of God in the darkness of Jesus’ passion and death. When we look upon the passion and death of Jesus with such eyes, we see a divine love that is stronger than sin, a divine light that shines in all our darknesses, a divine power that brings new life out of all our deaths, a divine poverty that enriches us at the deepest level of our being.

    Read More 29th March. Palm Sunday of the Lord’s PassionContinue

  • Weekday Homily Resources

    28th March. Saturday in 5th Week of Lent

    Cynical but pragmatic

    Pragmatism is a quality that is often admired in political leaders. Today’s gospel has an example of a rather deadly form of political pragmatism, when the high priest Caiaphas declares to his colleagues, “it is better for one man to die for the people, than for the whole nation to be destroyed.” Jesus was threatening the status quo, therefore he should be eliminated. ..

    Read More 28th March. Saturday in 5th Week of LentContinue

  • Weekday Homily Resources

    27th March. Friday in 5th Week of Lent

    Prepared to be unpopular

    In last Monday’s gospel some hard-liners brought a woman into Jesus’ presence, claiming that according to the Jewish Law she ought to be stoned. Today’s gospel has them fetching stones to throw at Jesus himself. In response Jesus asks a very probing question…

    Read More 27th March. Friday in 5th Week of LentContinue

  • Weekday Homily Resources

    26th March. Thursday in 5th Week of Lent

    Abraham’s Legacy: Think Big

    The promises to Abraham reach into the future, possibly even to many centuries beyond our present age. In his vocational encounter with God, the patriarch had foretaste of a time when all the nations of the world will be united as though they were blood-relatives, all linked as the offspring of one selected forefather.

    Read More 26th March. Thursday in 5th Week of LentContinue

  • Weekday Homily Resources

    25th March. The Annunciation of the Lord

    Representing us all

    There are some specific details in today’s gospel: Galilee, Nazareth, Joseph of the house of David, Mary. It happens a very particular place, Nazareth in Galilee, and to a very particular couple in that place, Joseph who was betrothed to Mary. It was that particular couple in that particular place at a particular moment in time whom God chose in a special way for the sake of all of humanity…

    Read More 25th March. The Annunciation of the LordContinue

  • Weekday Homily Resources

    24th March. Tuesday in 5th Week of Lent

    The Serpent and the Cross

    The symbol of Israel’s sin, the saraph serpent (the Hebrew word saraph means burning), which threatened them with its poisonous bite, is transformed into an instrument of salvation. Moses made a bronze serpent and mounted it on a pole, so that all who look upon it with an honest admission of guilt and sincere sorrow for their offenses, will be forgiven..

    Read More 24th March. Tuesday in 5th Week of LentContinue

  • Weekday Homily Resources

    23rd March. Monday in 5th Week of Lent

    The first stone
    Some people are very devoted to condemning. The religious leaders bring a woman to Jesus expecting him to condemn her, because, as they say, “Moses has ordered us in the Law to condemn women like this.” Earlier in his gospel, John has a very striking saying on the lips of Jesus, “God did not send the Son into the world to condemn the world…

    Read More 23rd March. Monday in 5th Week of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for 22 March (Lent 5)

    In just over ten days time, the Easter Triduum will begin, at sunset on Holy Thursday. Today we pray for all the adults and children who will be baptised at Easter. And we ask that we may be fit and ready to renew our own baptismal promises.

    Read More Presider’s Page for 22 March (Lent 5)Continue

  • Sunday Homily Resources

    22nd March. 5th Sunday of Lent

    Into the Valley of Death
    One focus during Lent is to to reflect on our own death and to see our way through it. Whoever enters the valley of death does not walk alone. Jesus is with us because he’s been there before and knows what it is like. Moreover he promises us that just as he rose from the dead so will we. We will live again — in a new way, like a plant springing from the sown seed!

    Read More 22nd March. 5th Sunday of LentContinue

  • Weekday Homily Resources

    21st March. Saturday in 4th Week of Lent

    Nicodemus speaks out:
    Nicodemus was a Pharisee who sought out Jesus under cover of darkness so as not to be seen consulting him. There he is again in today’s gospel, only this time he speaks out openly, challenging his fellow-Pharisees and the other Jewish leaders to give Jesus a fair hearing, and not to prejudge him. His peers have closed mind…

    Read More 21st March. Saturday in 4th Week of LentContinue

  • Weekday Homily Resources

    20th March. Friday in 4th Week of Lent

    Knowing who Jesus really is:

    By the term “Jews” St John nearly always means the Jewish religious leaders. His gospel tends to distinguish between the Jewish religious leaders and the people as a whole. It is not said that the Jewish people were out to kill him. That was what the leaders wanted; but the people also disparage Jesus when they say, “we all know where he comes from….

    Read More 20th March. Friday in 4th Week of LentContinue

  • Weekday Homily Resources

    19th March (Thursday). Feast of Saint Joseph

    In a homily on this feast (1969) pope Paul VI noted how he lived an unknown life, the life of a simple artisan, with no sign of personal greatness. But that humble figure is revealed as being full of significance if we look at him attentively. He has those qualities which made him a great saint. The pope suggested that if we look carefully we find that Joseph’s life was greater than our first estimate of him. “The Gospel describes him as a Just Man (Mt. 1:19). No greater praise of virtue and no higher tribute to merit could be applied…

    Read More 19th March (Thursday). Feast of Saint JosephContinue

  • Weekday Homily Resources

    18th March. Wednesday in 4th Week of Lent

    Seeing the bigger picture
    Isaiah 40 to 55 (promising return from exile) and today’s section from St John both constitute a clear call to see the larger picture. The prophet thinks of God splitting the mountains to bring his people home from afar. Almost in the same breath he imagines this mighty God as a mother, tenderly loving the child of her womb…

    Read More 18th March. Wednesday in 4th Week of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for 17 March (Lá ‘le Pádraig)

    Today we in Ireland pause from our lenten penances to honour Patrick, the apostle of the Irish. In our celebration of this solemn feast, we worship God, creator, redeemer and sanctifier, who brought our ancestors into the Christian fold through the preaching of St Patrick.

    Read More Presider’s Page for 17 March (Lá ‘le Pádraig)Continue

  • Weekday Homily Resources

    17th March. St Patrick, Principal Patron of Ireland

    Patrick, Pastoral Theologian
    Perhaps we are wrong to take Patrick’s statement about his ignorance at face value. To describe himself as a mere illiterate sinner was just a foil to highlight the glorious workings of God’s grace. His Confessio clearly reveals that..

    Read More 17th March. St Patrick, Principal Patron of IrelandContinue

  • Weekday Homily Resources

    16th March. Monday in 4th Week of Lent

    Request willingly granted
    Many people approached Jesus for help as he went around the villages. On this occasion a court official asked him to come to his home and cure his seriously ill son. This official was probably attached to the court of Herod Antipas. His request at first met with what seems like a refusal…

    Read More 16th March. Monday in 4th Week of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for 15 March (Lent 4)

    This Sunday we come to the midpoint of Lent. The season is half over, and the celebration of the death and resurrection of Jesus is nearer to us. On this midway Sunday, it is traditional to honour mothers, praying for those still with us and remembering those who have died.

    Read More Presider’s Page for 15 March (Lent 4)Continue

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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Sean O'Conaill
    I find the following passage from St Augustine's 'City of God' hugely interesting and clarifying on the Kingdom of God as distinct from 'the world of men' - and on 'superbia' (pride) as 'the seeking of glory from men': "Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self. The former, in a word, glories in itself, the latter in the Lord. For the one seeks glory from men; but the greatest glory of the other is God, the witness of conscience. The one lifts up its head in its own glory; the other says to its God, You are my glory, and the lifter up of mine head. In the one, the princes and the nations it subdues are ruled by the love of ruling; in the other, the princes and the subjects serve one another in love, the latter obeying, while the former take thought for all. The one delights in its own strength, represented in the persons of its rulers; the other says to its God, I will love You, O Lord, my strength. And therefore the wise men of the one city, living according to man, have sought for profit to their own bodies or souls, or both, and those who have known God glorified Him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened; professing themselves to be wise,— that is, glorying in their own wisdom, and being possessed by pride —they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. For they were either leaders or followers of the people in adoring images, and worshipped and served the creature more than the Creator, who is blessed forever. Romans 1:21-25 But in the other city there is no human wisdom, but only godliness, which offers due worship to the true God, and looks for its reward in the society of the saints, of holy angels as well as holy men, that God may be all in all. 1 Corinthians 15:28" In another work (De libero arbitrio), echoing this, Augustine insists that “The beginning of all sin is pride.” How come then that YouCat became totally blind to the beginning of all sin, and to what Augustine calls the 'libido dominandi' - the 'lust to be overlord' in the violence of the Crucifixion? The opposition to Jesus' preaching of the Kingdom, and the backing of that unjust opposition in the end by the Roman governor, can only have been sinful - and it is clear and solid Catholic doctrine that God cannot will that anyone should sin. That Jesus was 'delivered up' for crucifixion, by God's will, does NOT mean or PROVE that God the Father willed or approved the Crucifixion. In the light of the Resurrection it means instead that God the Father was and is bent on proving that MIGHT is NOT RIGHT, and will not win in the end. Jesus humility points up by contrast - and overthrows on the Cross - the pride - 'superbia' - of his enemies and of Rome as well. It is the city and kingdom of God that will prevail, through the penitence and humility of those who humbly serve, in honour of Christ. The Cross of Christ is God's Victory over Violence - proving that Pride cannot overpower Virtue, even when it does its worst.
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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Neil Bray
    The Catholic Church is and always has been a complex organism. Its practising members would prefer if the range of Catholic behaviours spanning the atrocious to the less negative had not have occurred in the past, nor continue today or into the future. Practising Catholics know of the goodness that has characterised countless numbers of its members heretofore and will do so again. Informed aspiring practitioners of the faith today are aware of the growing vibrant pockets of Catholic revival among younger people in many settings in the Anglo-European-American world. Many Catholics see the grass as “greener" on their “side” whose unearned graces these younger people are attracted to despite Catholics’ failings. Some would view this revival sceptically. Feuerbach would view it as the young divinising the essence of humanity, creating a God whose attributes are really human attributes projected in an idealised form. Marx would in this instance have accused religion as a process of mystification hiding otherwise dehumanising ideologies to dominate humanity. Feuerbach would have demystified the notion of the passion of Christ as a withdrawal from the test of reason. To some extent he was correct. Those without faith are mystified by the said Passion. Those with faith find the whole concept beyond the powers of reason. How does one blame the Father? Faithful Catholics were once trained to blame themselves individually because they were reminded repeatedly that The Blessed Trinity regarded the Passion, with Christ as sacrificial victim and priest as necessary for the salvation of each. It’s in the Bible. The priesthood of Christ is central to the mystery. The ordained priesthood is a derivative of the mystery. Has Mary T Malone unwittingly sought to demystify it, a la Marx inspired by Feuerbach?
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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Joe O'Leary
    Neal Bray: “What did the Lord expect from the early post-Pentecost Church?” Probably not a rigid code of law and dogma. He urged that "whatever you bind on earth will be bound in heaven" (Mt 16:19 and 18:18). This suggests that he expected his disciples to use their own wits and freedom. "That Church as purportedly synodal, had to develop three integrated theologies among others: – on the subject matter of the New Testament, on the Sacrifice of the Mass and on the ordained priesthood." There are huge opportunities for anachronism in this list of topics. One of the tests for the canonisation of a New Testament writing was its accord with the reality of the Eucharist which predated the completed New Testament. At the same time The New Testament document was itself written to enable the people of God to celebrate the Eucharist. "a completely new ordained priesthood whose principal purpose was the Consecration of the Eucharist itself. Its definition had to emerge in consort with the theologies of the Eucharist and New Testament. All three theologies had to be grounded on the facts of revelation." "Consecration" is out of sync with the eucharist as described in 1 Corinthians. Here we find no caste set aside to perform this quasi-magical act at an isolated moment, but rather a joyful meal in which all take part, breaking the loaf and sharing the cup of blessing. "Ordained priesthood" is an odd way of describing the presbyters of the earliest church -- there is in fact no recognizable ordained priesthood in the New Testament, where the word "priest"' is used in reference to Christ, not to the presbyters. In any case all "three theologies" are obviously in fieri and attain stability of a sort only late in the second century. The question is whether this stability must exclude any further development. "He foresaw the present disputes about priesthood including the modern recourse to historicism."-- actually there is no evidence for this. "Had Jesus advocated the ordination of women should the Holy Spirit not have ensured its accomplishment within the completion of the New Testament writings? Jesus had turned Jewish culture on its head. Why delay the ordination of women?" Well, surely a more urgent matter was the abolition of slavery, which did not happen until the pontificate of Leo XIII. So this is a useless argument. Sean: I agree we need to query or overcome the notions of predestination and even of foreknowledge, since they suck up too much energy for mental riddles leaving too little over for closer appreciation of what is afoot in the story of salvation. Christ's nonviolence in the Passion is surely the supreme manifestation of his character, his virtue as the Lamb of God. And that God is with him, and in him, in this event, is another bedrock reality. YouCat nicely says: "On both sides, God’s love for men proved itself to the very end on the Cross." I suspect that YouCat is targeting views of the Passion that would reduce it to naturalistic proportions, which they fear would make Jesus just another nonviolent martyr and would downplay the idea that by laying down his life he effected the salvation of the world (or God effected it through him). I think they would be loth to say that Christ's death was not positively willed by God, since it is what produces salvation. (John's Gospel affirms this in such positive tones that cross and resurrection almost fuse: "If I am lifted up from the earth I will draw all people to myself.") I am a bit uneasy with the language of divine will, and so on, because it too is our human way of thinking. It already strays from the vivid concreteness of Jesus's nonviolence. (It also leads to attempting to discern between what God positively wills and what he permissively allows in the story of the Passion, which might create the "mishmash of external event and hidden inner causes" I mentioned above). Anthropology takes us a long way in making sense of the passion, but theology attempts to take us further. But to keep our theologizing sober and effective, we need to get the anthropology right. (Last night I watched Hitchcock's "I Confess", a much better film than I'd remembered, and genuinely edifying. I saw it on the big screen as a boy and I saw a video around 1990, before the idea of clerical crime had become so prominent; the movie perhaps had more shock value at the time of its creation. The story is also much denser and closeknit that I remembered, and of course there is the factor of Hitchcock's cinematic magic -- no matter how often you've seen a movie such as Rebecca, The Lady Vanishes, Strangers on a Train it turns out to be gripping every time.)
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  • 11 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Dermot Quigley
    I spent some of my Childhood years in the Archdiocese of Westminster where I made my first Holy Communion. Back in those far off days, the Archbishop of Westminster was the late Cardinal John Heenan. He gave his imprimatur to the old Red Westminster Penny Catechism which I learned at School in Fulham. This Catechism is characterized by two virtues in short supply in our Church today: Brevity and Clarity. I don't know Bishop Coll. Based on my reading of his adduced remarks, young people will find the Doctrinal Solidity they seek in the Heenan Red Westminster Penny Catechism. Published by TAN USA, it retails for €8 in Knock Shrine Bookshop, well within the pocket money of young people. It is selling like Hotcakes. A Priest of Allen Hall Seminary in the Archdiocese of Westminster has confirmed to me that this Catechism remains in force and hasn't been abrogated. Keep the Faith devastatingly Traditional and Simple. As the old Trappist saying goes: "All for Jesus, through Mary, with a smile."
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