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Home / 2011 / July / 24
  • Sunday Homily Resources

    24 July, Seventeenth Sunday in Ordinary Time

    Theme

    Solomon prayed for the gift of discernment, something that we all need as our guide in making decisions. All things have their own intrinsic value, but if we over-value any of our favourite “things”, we devalue God. Deep down, I need to loosen my grip on what is transient, and hold firm to what is eternal, in the spirit of faith-filled discernment. I need to find what is the real treasure, the one thing really worth

    Read More 24 July, Seventeenth Sunday in Ordinary TimeContinue

  • Presider's Page

    17th Sunday in Ordinary Time – Liturgy Preparation

    This summer Sunday, those who gather for worship rejoice in many gifts, including the promise that all will share in Christ’s glory. At Mass, they give thanks for these treasures, as they continue on the journey to the fullness of the kingdom of heaven.

    Read More 17th Sunday in Ordinary Time – Liturgy PreparationContinue

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  • 13 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Paddy Ferry
    Joe@10, I really admire how you have dealt with Neil Bray’s various points/questions in such a theologically intelligent way. However, in response to the first question, “What did the Lord expect from the early post-Pentecost Church?” perhaps the answer should be that Jesus had no expectations at all as he did not foresee a new religious movement separate from his own Jewish faith. I thought this might be a good time to share once again, for Neil’s benefit, Fr. Kieran O’Mahony’s excellent letter to the Tablet some years ago, not his most recent one. This is up to date, modern exegesis explained to us by a great scripture scholar and a view shared by most contemporary scholars. 👨‍🏫 The opening of Fr. Kieran’s letter asks: “Has the Holy Father made a mistake in not permitting the ordination of women, even initially only to the diaconate? The exclusion of women from ministry can be traced not only to tradition but also to an erroneous reading of the evolution of “church” and its ministries. In common with many other biblical scholars, I would affirm the following. Firstly, the historical Jesus encountered very few non-Jews. His ministry was “to the lost sheep of the house of Israel”. Jesus did not foresee a separate religious movement, later given the name Christianity. Much less did he foresee a Church (the term is found in the Gospels in Matthew alone), with specific structures and ministries. In the New Testament, varieties of ministries are indeed evident, in particular in Paul, Matthew and Luke-Acts. Towards the end of the first century, these settled into servants, elders and overseers (the later deacons, priests and bishops). The Council of Trent, in affirming that all seven sacraments were somehow instituted by Jesus, made the mistake of accepting the way the Reformers posed the question. This was unnecessary (though understandable in pre-critical times) and brings with it insurmountable historical difficulties. If the above is substantially accurate, then the historical Jesus “ordained” nobody at all and the Last Supper was not an ordination service, simply because the historical Jesus did not reckon with a body separate from his own Jewish faith. As a result, the argument from the Last Supper that only men can be ordained makes no sense. What we have inherited, across the Christian centuries, is the Spirit-guided tradition, reflecting a graced evolution. There is no reason to think that the Holy Spirit has stopped guiding us in these critical times. Listen to what the Spirit is saying to the Churches!” (DR) KIERAN J. O’MAHONY OSA BIBLICAL STUDIES COORDINATOR, HOLY CROSS DIOCESAN CENTRE, DUBLIN, IRELAND PS I wonder has our new bishop in Raphoe, Neil Coll got a subscription to the Tablet. A number of years ago I too felt the need to respond to Neil when he was shocked that Tom O’Loughlin never mentioned sacrifice in his wonderful book, “Eating Together, Becoming One”.
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  • 2 comments

    SÉAMUS AHEARNE – TRIVIAL COMMENTS: MUSING AND BEING AMUSED

    March 7 2026
    Seamus Ahearne
    A follow on: I checked on Sky for an update on the war in Iran + last evening. What I caught, was the Memorial Service for Jesse Jackson. I stayed with it. The Rugby didn’t get a look in. I saw and heard, Barack Obama, Joe Biden, Bill Clinton, Kamala Harris and Al Sharpton. I couldn’t help, but Compare and Contrast. I had seen somewhat earlier, Faith Leaders pray at a Prayer Breakfast in the Oval Office, for Donald Trump. I was left wondering!
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  • 1 comments

    08 March 2026 – 3rd Sunday of Lent, Year A

    March 8 2026
    Thara Benedicta
    Key Message: Jesus is waiting beside the well to fill us with living water!! Homily: Today's Gospel reading creates a perfect story of our Jesus longing for the soul of a sinner. The Samaritan woman came to the well at noon. Nobody went to the well at that time because it was hot. Other women usually came early in the morning, before it was too hot. She came at noon because she wanted to avoid others and their whispers, and their judgement. But Jesus was waiting for her. And notice how Jesus talks to her. He does not begin by criticizing her life. He understands her shame. Our Lord Jesus wants her to know that He is calling her back into His presence. He is longing for the great transformation of her soul. Now let us see, how the conversation starts. Our Lord begins by saying, “Give me a drink.” He meets her where she is. That is how God works in our lives too. God does not wait until we become perfect. He meets us right in the middle of our mess. But there is something deeper here. When Christ says, “I thirst,” He reveals not merely a bodily need but the thirst of God for the human soul. The Creator thirsts for His creature. He who formed us longs for our love. The woman, however, sees only the surface. She speaks of wells, buckets and traditions. Yet Jesus lifts the conversation to eternity: “Whoever drinks of the water that I will give will never thirst.” Here our Lord speaks of the living water, the grace of the Holy Spirit poured into the depths of the soul. Why does our soul thirst? Because it was made for God. Saint Augustine himself once prayed, “Our hearts are restless until they rest in You.” The human heart tries to satisfy its thirst in many ways like possessions, relationships, achievements, pleasures. Yet each of these wells runs dry. Only the water that flows from Christ can satisfy the soul’s deepest longing. Little Thérèse of the Child Jesus, with all her sufferings said, "I am the happiest of the mortals". At this point of time, our little saint did not have a house, fame, grand dress or any other worldly decor. But her heart was overflowing with living water, because Christ was residing in her. So nothing is worth longing for than the presence of our Jesus!! This woman had tried many things to find happiness. Five relationships had failed her. Notice how gently Christ leads this woman to truth. He does not begin with condemnation but with invitation. Slowly He reveals her life, her wounds, her broken history. And yet He does not turn away. Instead, He shows that God’s grace is greater than her past. The woman who once came alone in shame becomes a witness. She leaves her jar behind and runs to the town, proclaiming, “Come and see a man who told me everything I have ever done.” The woman who once avoided people became someone who brought people to Christ. This is how our Jesus works. He can change our life of shame too into testimony!! The jar is forgotten because our Lord Jesus has filled her heart with living water. Takeaways: 1. Never believe the lie that your past disqualifies you from God’s love. Jesus knew everything about that woman and still offered her living water. 2. Your story can become someone else’s hope. The Samaritan woman did not have a theology degree. She simply told people what Jesus had done for her. 3. Do not stay at the well of the world when God is offering living water. The question is simple: Are we ready to receive the living water that only Christ can give? Let us not worry about the earthly well. Once we go to our Jesus, He will satisfy both the thirst of our souls and body!!
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  • 13 comments

    Roy Donovan ACP Leadership Team responds to Bishop Coll on Synodality…

    March 4 2026
    Sean O'Conaill
    I find the following passage from St Augustine's 'City of God' hugely interesting and clarifying on the Kingdom of God as distinct from 'the world of men' - and on 'superbia' (pride) as 'the seeking of glory from men': "Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self. The former, in a word, glories in itself, the latter in the Lord. For the one seeks glory from men; but the greatest glory of the other is God, the witness of conscience. The one lifts up its head in its own glory; the other says to its God, You are my glory, and the lifter up of mine head. In the one, the princes and the nations it subdues are ruled by the love of ruling; in the other, the princes and the subjects serve one another in love, the latter obeying, while the former take thought for all. The one delights in its own strength, represented in the persons of its rulers; the other says to its God, I will love You, O Lord, my strength. And therefore the wise men of the one city, living according to man, have sought for profit to their own bodies or souls, or both, and those who have known God glorified Him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened; professing themselves to be wise,— that is, glorying in their own wisdom, and being possessed by pride —they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. For they were either leaders or followers of the people in adoring images, and worshipped and served the creature more than the Creator, who is blessed forever. Romans 1:21-25 But in the other city there is no human wisdom, but only godliness, which offers due worship to the true God, and looks for its reward in the society of the saints, of holy angels as well as holy men, that God may be all in all. 1 Corinthians 15:28" In another work (De libero arbitrio), echoing this, Augustine insists that “The beginning of all sin is pride.” How come then that YouCat became totally blind to the beginning of all sin, and to what Augustine calls the 'libido dominandi' - the 'lust to be overlord' in the violence of the Crucifixion? The opposition to Jesus' preaching of the Kingdom, and the backing of that unjust opposition in the end by the Roman governor, can only have been sinful - and it is clear and solid Catholic doctrine that God cannot will that anyone should sin. That Jesus was 'delivered up' for crucifixion, by God's will, does NOT mean or PROVE that God the Father willed or approved the Crucifixion. In the light of the Resurrection it means instead that God the Father was and is bent on proving that MIGHT is NOT RIGHT, and will not win in the end. Jesus humility points up by contrast - and overthrows on the Cross - the pride - 'superbia' - of his enemies and of Rome as well. It is the city and kingdom of God that will prevail, through the penitence and humility of those who humbly serve, in honour of Christ. The Cross of Christ is God's Victory over Violence - proving that Pride cannot overpower Virtue, even when it does its worst.
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