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Home / 2014 / November / 15
Weekday Homily Resources

15th November. Saturday of Week 32.

Faithful and persistent: In a crisis, most of us will go the extra mile (Mt 5:41) – sometimes – but today’s Gospel asks for fidelity over the long haul, not the single heroic act but the persistence to stay with the daily routine of duty…

Read More 15th November. Saturday of Week 32.Continue

Sunday Homily Resources

16th November. 33rd Sunday.

Don’t bury those talents: Today’s parable points forward to the Last Day, with a focus on the behaviour that will stand up to scrutiny in the Final Judgment. We are right now writing the book of evidence for that judgement on the value of lives . . .

Read More 16th November. 33rd Sunday.Continue

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    May 25 2025
    Joe O'Leary
    The First Synod In today’s Gospel Jesus promises that the Holy Spirit will lead us into all truth. How does the Spirit lead us? One way is an interior illumination, an inner witness: ‘The Spirit itself bears witness with our spirit that we are children of God’ (Rom 8:16). But another way, which the first reading reminds us of, is by the illumination and witness provided when we speak with one another and learn from one another. In the history of the Church the high points of such shared witnessing are the twenty ecumenical councils, beginning with Nicaea, the council summoned by the emperor Constantine in 325, 1700 years ago, and ending with the Second Vatican Council, which concluded 60 years ago. Both of these Councils radically transformed the face of the Church. To say that Constantine was an impressive figure would be a huge understatement. Recently I contemplated the reconstructed colossu (colossal statue) of Constantine in the gardens of the Capitoline Museum in Rome. His extraordinary face and eyes are those to a man entrusted with a visionary mission to save the Empire and to save the Church. He had lived amid civil war for a long time and has just defeated his last enemy Licinius the year before. Finding the clergy engaged in bitter dispute about the divinity of Christ he recognized a threat to the peace and unity of his empire and intervened decisively to put a stop to it. The Council thus had geopolitical as well as theological importance. Its creed defined the divinity of Christ as fully equal to the divinity of God the Father, who is the sole source of the Son’s divinity. The Son is not brought into being by an act of the Father’s will, which would make him a creature, but is born from the very being of the Father, and so intimately connected with the Father that he can be called one in being with Him. The Council also affirmed that this same divine Son of God became flesh (Joh 1:14) and became human. In the second ecumenical council of 381, the faith of the people of God had sufficiently matured to produce an equally decisive account of the Holy Spirit, “who proceeds from the Father, and who with the Father and the Son is adored and glorified.” John XXIII, who summoned the Second Vatican Council, used a revolutionary buzzword to express what he wanted: aggiornamento, or updating. Many conservatives at the time saw no need whatsoever of updating and even imagined it to be incompatible with the majestic identity of Holy Church. The image of John XXIII flinging open the windows of the Vatican and letting the Holy Spirit in became the way his role was celebrated. The pope prayed for A New Pentecost, and the Belgian Cardinal Suenens wrote a book with that title in 1974, prefaced by Paul VI (the pope who finished what John XXIII had begun) in which he rejoiced in “the marvelous effusion of charisms of the Holy Spirit in the world today.” (The pope was speaking during the full tide of the Charismatic Movement, which washed over the Church just at this time, with Cardinal Suenens as its foremost supporter in the hierarchy; 50 years ago, though it feels like yesterday to me.) This reminds us that it is not only at ecumenical councils that we fling the windows open to the Spirit, but wherever Christians gather in prayer. Pope Francis revived some of the joy generated by Vatican II, but also urged the fuller use of synods at every level in the Church. Synod and synodality are rather unprepossessing expressions. Another buzzword of Vatican II, namely “dialogue,” should have been used more, in place of the unwieldy “synodality.” The first reading today describes the first major assembly of the newborn church (apart from Pentecost itself), namely the Council of Jerusalem, which managed to resolve the quite bitter tensions between on the one hand those like St Paul who wanted to fling the Church open to Gentiles, not imposing on them the Jewish Torah which all Christians up to that time had carefully followed, since they were all Jews by birth and formation, and on the other hand the conservatives, who did not want to change their world by letting undisciplined Gentiles run rife among them. The account of the synod of Jerusalem is full of instruction for all future generations of Christians as they seek to update and develop their teachings, boldly yet prudently, as the Spirit prompts. The synod arises against a background of complaints and disagreements, leading beforehand to “no little contention and discussion” and to “great contention” in the synod debate itself ; the question is submitted to the apostolic authorities; some bear witness to the joy and the spiritual gifts they experienced when they opened the doors to the uncircumcised, Gentiles ignorant of the Torah. Taking everything into account and not blocking anyone from letting their opinion being heard, the assembly produces what is no doubt the first collective document of Christianity (later documents include the Nicene Creed, the Nicaeo-Constantinopolitan Creed, the definition of Chalcedon in 451, and all the other conciliar statements down to Vatican II). It is interesting to see that quarreling church leaders are found worthy of being described in Sacred Scripture (in the work that is the second half of Luke-Acts, sharing the limelight with a Gospel). All the quarrels before and after the Council of Nicaea, which are often mocked by secular historians, might equally deserve our reverence, since the Spirit was at work in them, leading us by a bumpy road “into all truth.” Just as Vatican II discerned a ray of the divine truth in other religions and saw the Spirit moving in all hearts, so Peter rejoices in having seen the Spirit falling upon the Gentiles and purifying their hearts by faith. In this milieu of open discussion, Peter is remarkably frank, saying that “neither we nor our fathers have been able to bear the yoke” of the Law (of course his speech may be a later Lukan composition). We should imitate the boldness and honesty of the apostles, their parrhesia, and the respectful silence with which they listen to the reports from Peter, Paul (still called Saul), and Barnabas about the wonderful things God has done among the Gentiles. Neither constricted taboos nor animated noise have a place in the genuine synodal process.
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    25 May 2025 – 6th Sunday of Easter, Year C

    May 25 2025
    Thara Benedicta
    Key Message: Peace of Jesus is stronger than any challenge. Hold fast to it. Homily: One of the surprises from our Lord Jesus today is His gift of peace to us when He was just hours away from His suffering and death. When He was undergoing a major suffering, He was filled with peace and promised us peace from His very own lips. This is the kind of peace that our Jesus offers. The world’s peace is weak. It breaks when our plans fail, when we lose someone we love, when health declines, or when anxieties grow. But the peace of Christ? It is not the absence of trouble. It is the presence of Christ in the midst of trouble. Testimony: Once I was facing many challenges. I was very sick, not having enough money to get treatment. I was the only earning member of my family. The whole world seemed pitch dark to me. I did not know anything I could do. But I was having an inner peace, that God my Father is looking at me. So I never felt I had no one." This same peace made our Lord Jesus to carry His cross and go ahead with victory. The peace our Jesus gives is rooted not in comfort, but in communion with Him. So whatever happens, think that our Lord Jesus is with you always. Repeatedly think - "My Jesus is with me". Can we enjoy peace when we are happy? Testimony: "While I was doing my morning walk, I was praising my Jesus with my whole heart and enjoying the cool walk. I was very happy. Suddenly I remembered that God our Father walked with Adam and Eve, chatting happily with them. I immediately realized that my Jesus is also walking and chatting with me now." So His peace makes us experience His presence in our joys too. Our Father is Almighty. Our Brother is king. But how do we live? Why are we starving when we are blessed abundantly? It is because though we are showered with every blessing, we do not know how to receive them. Few pointers to enjoy the gift from the lips of our Lord Jesus: The gift of peace 1. Daily prayer: Daily morning seek the face of our Jesus. Spend time with Him, till you feel filled with His peace. 2. Meditate on a promise: "Great have peace, have those who love your law; nothing can make them stumble". Psalm 119:115. The Bible verse will encourage you. Will be your correct guiding light, 3. Let go, and let God take the lead: Peace comes when we stop trying to control everything and trust Jesus with the outcome. Say, “Lord, I don’t understand, but I trust You.” 4. Receive the Sacraments of Eucharist and Reconciliation: They will give you peace since they are encounters with Christ Himself. In the Eucharist, He feeds your soul with His very Body and Blood—peace in its purest form. In confession, He removes the burdens that rob you of peace. 5. Give and Forgive: “Forgive, and you will be forgiven.” Unforgivness is a heavy burden. You don't need to forget, but you do need to release. Let mercy and charity be your peace. Close your eyes for a moment. Picture Jesus standing before you, His eyes full of love. Hear Him say to you personally, “Peace I leave with you… My peace I give to you… Do not let your heart be troubled or afraid.” Let these words settle in your soul. Take them with you this week. And when the storm rises, whisper to them again: "Jesus, your peace is mine. I trust in you."
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    National Catholic Reporter Online: Will Pope Leo XIV make the call on women deacons?

    May 13 2025
    VK
    The discussion about women deacons and their role in the Church is intriguing. Pope Leo XIV seems to approach this issue with careful consideration, emphasizing synodality and dialogue. His background in law and governance likely informs his methodical approach to such sensitive topics. It’s refreshing to see a focus on inclusivity, especially concerning the poor and marginalized, as a core value. However, the slow pace of change can be frustrating for many who hope for more decisive action. Why does the Church seem so hesitant to fully embrace the idea of women deacons? Could this openness lead to more substantial reforms in the future?
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