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Home / 2021 / April
  • April 30 2021 Friday of the Fourth Week of Easter


    Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

    Read More April 30 2021 Friday of the Fourth Week of EasterContinue

  • Thursday, April 29 2021 St Catherine of Siena Virgin and Doctor of the Church Patron of Europe


    “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

    Read More Thursday, April 29 2021 St Catherine of Siena Virgin and Doctor of the Church Patron of EuropeContinue

  • April 28 2021 Wednesday of the Fourth Week of Easter


    The one who rejects me and does not receive my word has a judge; on the last day the word that I have spoken will serve as judge, for I have not spoken on my own, but the Father who sent me has himself given me a commandment about what to say and what to speak.

    Read More April 28 2021 Wednesday of the Fourth Week of EasterContinue

  • April 27 2021 Tuesday of the Fourth Week of Easter


    My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.

    Read More April 27 2021 Tuesday of the Fourth Week of EasterContinue

  • April 26 2021 Monday of the Fourth Week of Easter


    “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.”

    Read More April 26 2021 Monday of the Fourth Week of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 25 April (Fourth Sunday of Easter)

    The fourth Sunday of Easter is often called Good Shepherd Sunday, because the readings are about the care we receive from Christ, our true shepherd. We rejoice that this pastoral care continues, in the loving tenderness extended by many Christian women and men today. Today is the day of prayer for vocations.

    Read More Presider’s Page for 25 April (Fourth Sunday of Easter)Continue

  • Liturgy | Sunday Homily Resources

    April 25 2021 Fourth Sunday of Easter


    I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep.

    Read More April 25 2021 Fourth Sunday of EasterContinue

  • April 24 2021 Saturday of the Third Week of Easter


    So Jesus asked the twelve, “Do you also wish to go away?” Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

    Read More April 24 2021 Saturday of the Third Week of EasterContinue

  • April 23 2021 Friday of the Third Week of Easter


    “Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink.”

    Read More April 23 2021 Friday of the Third Week of EasterContinue

  • April 22 2021 Thursday of the Third Week of Easter


    “Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”

    Read More April 22 2021 Thursday of the Third Week of EasterContinue

  • April 21 2021 Wednesday of the Third Week of Easter

    April 21 2021 Wednesday of the Third Week of Easter 1st Reading: Acts 8:1-8 After Stephen’s burial, Saul starts persecuting the church Saul approved of their killing him. That day a severe persecution began against the church in Jerusalem, and all except the apostles were scattered throughout the countryside of Judea and Samaria. Devout men…

    Read More April 21 2021 Wednesday of the Third Week of EasterContinue

  • April 20 2021 Tuesday of the Third Week of Easter

    April 20 2021 Tuesday of the Third Week of Easter 1st Reading: Acts 7:51-8:1 Stephen’s temple-criticism stirs up the mob, who put him to death by stoning “You stiff-necked people, uncircumcised in heart and ears, you are forever opposing the Holy Spirit, just as your ancestors used to do. Which of the prophets did your…

    Read More April 20 2021 Tuesday of the Third Week of EasterContinue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 18 April (Third Sunday of Easter)

    During the Easter season the Church continues to celebrate Jesus’ resurrection from the dead, even in these pandemic days. Today, we join together to worship God, who has brought about the great victory over sin and death in which we hope.

    Read More Presider’s Page for 18 April (Third Sunday of Easter)Continue

  • Liturgy | Sunday Homily Resources

    April 18, 2021. Third Sunday of Easter


    Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread. While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.”

    Read More April 18, 2021. Third Sunday of EasterContinue

  • April 17, 2021. Saturday of the Second Week of Easter


    When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. But he said to them, “It is I; do not be afraid.”

    Read More April 17, 2021. Saturday of the Second Week of EasterContinue

  • April 16, 2021. Friday of the Second Week of Easter


    When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”

    Read More April 16, 2021. Friday of the Second Week of EasterContinue

  • April 15, 2021. Thursday of the Second Week of Easter


    Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath.

    Read More April 15, 2021. Thursday of the Second Week of EasterContinue

  • April 14, 2021. Wednesday of the Second Week of Easter


    “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”

    Read More April 14, 2021. Wednesday of the Second Week of EasterContinue

  • April 13, 2021. Tuesday of the Second Week of Easter


    “Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man.”

    Read More April 13, 2021. Tuesday of the Second Week of EasterContinue

  • April 12, 2021. Monday of the Second Week of Easter


    Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

    Read More April 12, 2021. Monday of the Second Week of EasterContinue

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  • 3 comments

    Soline Humbert: “Optional memorial: Saint Maria Goretti, stabbed to death in defence of her virtue”.

    July 8 2026
    Kathleen Faley
    I agree with Soline about St. Maria Goretti. It makes a person realize that there was too much responsibility placed on the individual girl or woman to ‘defend her virginity’. Alongside the virtue of virginity there is an equally important virtue of Self-Control and Self-Discipline with a particular responsibility on men to ‘control the urge of the flesh’ in relation to how they view and treat girls and women sexually. There is still a need for the virtue of virginity in the secularist society of today. Virginity is a Pearl of Great Price for the following reasons: No unwanted sexual engagement No unwanted pregnancies No unwanted babies No sexually transmitted diseases Less Abortions An Antidote to the un-necessary use of contraceptives. A clean bill of sexual health. Health Boards across the country should be encouraging this more as it is actually holistic in that it would have a more positive effect on the bodies of girls and women in body, mind and spirit.
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  • 3 comments

    Seán Ó’Conaill: No Humility Without Humiliation

    July 12 2026
    M G-B
    Sean, you write "He defines suffering as a deep experience of complete powerlessness." We give thanks to the founders of A.A. for leaving a program with the ability to transform the helplessness of the alcoholic into a person focused on the Divine for their sustenance.
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  • 3 comments

    Seán Ó’Conaill: No Humility Without Humiliation

    July 12 2026
    Paddy Ferry
    Thank you Sean and Joe too. Absolutely excellent as usual. I hope to comment once I have read it again in the morning.
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  • 3 comments

    Seán Ó’Conaill: No Humility Without Humiliation

    July 12 2026
    Joe O'Leary
    St Bernadette Soubirous: “It takes many humiliations to make humility.” Karl Rahner: “There is no humble person who has not something to be humble about.” Leo XIV, in his encyclical, strikingly apologizes for the church’s entanglement in slavery all the way up to Leo XIII, something that apologists like Avery Dulles (whose Jesuit university owned slaves) covered up. Vatican II’s Declarations, Dignitatis Humanae and Nostra Aetate contradict millennia of malpractice against the Jew and against religious freedom, but with no acknowledgement of conversion or repentance (that had to wait for John Paul II’s “purification of memory”). The Vatican’s timid steps to welcoming lgbt folk is not accompanied by any acknowledgement of conversion or repentance. I would say that we were all educated in pride, not humility, when we internalized slogans such as: “The Church has never erred”, “The Roman Church alone possesses the fulness of Truth”; “The plurality of religions exists de facto, but not de iure”; “No salvation outside the Church”. Or consider the Syllabus of Errors of 1864: CONDEMNED: 15. Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true. — Allocution “Maxima quidem,” June 9, 1862; Damnatio “Multiplices inter,” June 10, 1851. 16. Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation. — Encyclical “Qui pluribus,” Nov. 9, 1846. 17. Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ. — Encyclical “Quanto conficiamur,” Aug. 10, 1863, etc. 18. Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church. — Encyclical “Noscitis,” Dec. 8, 1849. 19. The Church is not a true and perfect society, entirely free- nor is she endowed with proper and perpetual rights of her own, conferred upon her by her Divine Founder; but it appertains to the civil power to define what are the rights of the Church, and the limits within which she may exercise those rights. — Allocution “Singulari quadam,&quuot; Dec. 9, 1854, etc. 20. The ecclesiastical power ought not to exercise its authority without the permission and assent of the civil government. — Allocution “Meminit unusquisque,” Sept. 30, 1861. [This thinking is what underlay the idea that the civil power has no authority over the clergy — which led to the excommunication of Venice in 1605 for its refusal to hand over two clerics guilty of sexual crimes to the church for trial.] 26. The Church has no innate and legitimate right of acquiring and possessing property. — Allocution “Nunquam fore,” Dec. 15, 1856; Encyclical “Incredibili,” Sept. 7, 1863. [It was also reproached to Venice that it set limits to the church buying up land.] 30. The immunity of the Church and of ecclesiastical persons derived its origin from civil law. — Damnatio “Multiplices inter,” June 10, 1851. 31. The ecclesiastical forum or tribunal for the temporal causes, whether civil or criminal, of clerics, ought by all means to be abolished, even without consulting and against the protest of the Holy See. — Allocution “Nunquam fore,” Dec. 15, 1856; Allocution “Acerbissimum,” Sept. 27, 1852. 32. The personal immunity by which clerics are exonerated from military conscription and service in the army may be abolished without violation either of natural right or equity. Its abolition is called for by civil progress, especially in a society framed on the model of a liberal government. — Letter to the Bishop of Monreale “Singularis nobisque,” Sept. 29, 1864. 55. The Church ought to be separated from the State, and the State from the Church. — Allocution “Acerbissimum,” Sept. 27, 1852. 76. The abolition of the temporal power of which the Apostolic See is possessed would contribute in the greatest degree to the liberty and prosperity of the Church. — Allocutions “Quibus quantisque,” April 20, 1849, “Si semper antea,” May 20, 1850. 77. In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship. — Allocution “Nemo vestrum,” July 26, 1855. 78. Hence it has been wisely decided by law, in some Catholic countries, that persons coming to reside therein shall enjoy the public exercise of their own peculiar worship. — Allocution “Acerbissimum,” Sept. 27, 1852. 79. Moreover, it is false that the civil liberty of every form of worship, and the full power, given to all, of overtly and publicly manifesting any opinions whatsoever and thoughts, conduce more easily to corrupt the morals and minds of the people, and to propagate the pest of indifferentism. — Allocution “Nunquam fore,” Dec. 15, 1856. 80. The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.- -Allocution “Jamdudum cernimus,” March 18, 1861. Is there any official account of what to make of these condemnations today? Or do we just count on them to remain a dead letter? The 1976 edition of Denzinger has a prefatory note: “It is clear that some of these propositions, of a more juridical or church-political bearing, depend greatly on the conditions of that time.” Nothing about hubris, conversion, repentance, or purification of memory. Claude.com says: 1. Since Vatican II’s Dignitatis Humanae (1965) affirmed religious liberty — seemingly contradicting the Syllabus’s condemnation of the proposition that states shouldn’t establish Catholicism exclusively — a major strand of post-conciliar Catholic scholarship (associated with thinkers like Basile Valuet and, in different ways, Cardinal Ratzinger and John Courtney Murray earlier) has argued there’s no real rupture. The claim is that Pius IX was condemning a specific 19th-century ideological liberalism (the Enlightenment claim that truth is whatever reason decides, indifferentism, and the notion the Church has no rights the state must respect) rather than religious liberty as such, and that Vatican II operated in a different register — prudential/pastoral rather than dogmatic. This reading treats the Syllabus as historically contingent polemic, not a timeless doctrinal wall, and is largely how the Vatican itself now frames it. 2. For groups like the Society of St. Pius X, Vatican II’s teaching on religious liberty does contradict the Syllabus and Quanta Cura, and later theologians are retroactively softening Pius IX to paper over a real doctrinal reversal. 3. Historians have noted that Pius IX issued the document while Rome was encircled by enemies, having suffered humiliation and losses to the new Italian state under Mazzini and Cavour, and read the Syllabus partly as a reaction to those political tormentors rather than a pure theological statement. On this reading, the Syllabus’s harshness owes as much to Pius IX’s personal and institutional crisis as to considered theology. The French bishop Dupanloup tried to blunt the Syllabus’s impact in an 1865 pamphlet by reframing it as a description of an unattainable “perfect society” ideal, not a practical political program — essentially the first attempt to relativize the document, which modern “hermeneutic of continuity” scholars echo in more sophisticated form. 4. A more academic-historical approach treats the Syllabus less as a coherent argument and more as a symptom of ultramontanism’s peak — useful for understanding 19th-century Catholic identity politics, the run-up to papal infallibility (1870), and Church-state conflicts (Kulturkampf, the Roman Question) rather than as a text to be philosophically parsed proposition-by-proposition.
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