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Home / 2017 / March
  • Weekday Homily Resources

    31 March, 2017. Friday, Week 4 of Lent

    1st Reading: Wisdom 2:1, 12-22 Malice of the foolish against  good people Foolish people reasoned unsoundly, saying to themselves, “Short and sorrowful is our life, and there is no remedy when a life comes to its end, and no one has been known to return from Hades. Let us then lie in wait for the…

    Read More 31 March, 2017. Friday, Week 4 of LentContinue

  • Weekday Homily Resources

    30 March, 2017. Thursday, Week 4 of Lent

    1st Reading: Exodus 32:7-14 Though his people rebel, Moses begs another chance for them The Lord said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely; they have been quick to turn aside from the way that I commanded them; they have cast…

    Read More 30 March, 2017. Thursday, Week 4 of LentContinue

  • Weekday Homily Resources

    29 March, 2017. Wednesday, Week 4 of Lent

    1st Reading: Isaiah 49:8-15 God promises the exiles, “You’ll be a sign of salvation!” Thus says the Lord: ‘In a time of favour I have answered you, on a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion…

    Read More 29 March, 2017. Wednesday, Week 4 of LentContinue

  • Weekday Homily Resources

    28 March, 2017. Tuesday, Week 4 of Lent

    1st Reading: Ezekiel 47:1-9, 12 Life-giving water flows out from the Temple of God Then he brought me back to the entrance of the temple; there, water was flowing from below the threshold of the temple toward the east (for the temple faced east); and the water was flowing down from below the south end…

    Read More 28 March, 2017. Tuesday, Week 4 of LentContinue

  • Weekday Homily Resources

    27 March, 2017. Monday, Week 4 of Lent

    1st Reading: Isaiah 65:17-21 “Rejoice in what I create!” Good things in store for those who love God The Lord God says: “I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. But be glad and rejoice forever in what I am creating;…

    Read More 27 March, 2017. Monday, Week 4 of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for 26 March (Fourth Sunday of Lent)

    Traditionally, this Sunday is called Laetare Sunday, which means ‘a day for joy’. Lent is half over, and the celebration of the death and resurrection of Jesus is nearer. At this midpoint of Lent, it is traditional to honour mothers, treasuring those still with us and praying for those we have lost to death.

    Read More Presider’s Page for 26 March (Fourth Sunday of Lent)Continue

  • Sunday Homily Resources

    26 March, 2017. 4th Sunday of Lent

    First Reading: 1 Samuel 16:1, 6-7, 10-13 Samuel selects and anoints young David as future king of Israel The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite,…

    Read More 26 March, 2017. 4th Sunday of LentContinue

  • Weekday Homily Resources

    25 March, 2017. The Annunciation of the Lord

    1st Reading: Isaiah 7:10-14; 8:10 King Ahaz refuses to ask a sign of the Lord; Isaiah promises a child to be called Immanuel Again the Lord spoke to Ahaz, “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” But Ahaz said, “I will not ask, and…

    Read More 25 March, 2017. The Annunciation of the LordContinue

  • Weekday Homily Resources

    24 March, 2017. Friday, Week 3 of Lent

    Saint Macartan, bishop 1st Reading: Hosea 14:2-10 How God supports those who trust in Him Take words with you and return to the Lord; say to him, “Take away all guilt; accept that which is good, and we will offer the fruit of our lips. Assyria shall not save us; we will not ride upon…

    Read More 24 March, 2017. Friday, Week 3 of LentContinue

  • Weekday Homily Resources

    22 March, 2017. Wednesday, Week 3 of Lent

    1st Reading: Deuteronomy 4:1, 5-9 God’s people have clear duties and a high destiny So now, Israel, give heed to the statutes and ordinances that I am teaching you to observe, so that you may live to enter and occupy the land that the Lord, the God of your ancestors, is giving you. See, just…

    Read More 22 March, 2017. Wednesday, Week 3 of LentContinue

  • Weekday Homily Resources

    23 March, 2017. Thursday, Week 3 of Lent

    Saint Turibius of Mongrovejo 1st Reading: Jeremiah 7:23-28 Life’s highest goal is obedient response to God But this command I gave them, “Obey my voice, and I will be your God, and you shall be my people; and walk only in the way that I command you, so that it may be well with you.”…

    Read More 23 March, 2017. Thursday, Week 3 of LentContinue

  • Weekday Homily Resources

    22 March, 2017. Wednesday, Week 3 of Lent

    1st Reading: Deuteronomy 4:1, 5-9 God’s people have clear duties and a high destiny So now, Israel, give heed to the statutes and ordinances that I am teaching you to observe, so that you may live to enter and occupy the land that the Lord, the God of your ancestors, is giving you. See, just…

    Read More 22 March, 2017. Wednesday, Week 3 of LentContinue

  • Weekday Homily Resources

    21 March, 2017. Tuesday, Week 3 of Lent

    Saint Enda, abbot 1st Reading: Daniel 3:25, 34-43 Nebuchadnezzar admires the miraculous escape of the young Jews Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counselors, “Was it not three men that we threw bound into the fire?” They answered the king, “True, O king.” He replied, “But I see…

    Read More 21 March, 2017. Tuesday, Week 3 of LentContinue

  • Weekday Homily Resources

    20 March, 2017. St Joseph, husband of the Blessed Virgin Mary

    1st Reading: 2 Samuel 7:4-6, 12-14, 16 From king David’s offspring will come the universal spiritual King But that same night the word of the Lord came to Nathan: Go and tell my servant David: Thus says the Lord: Are you the one to build me a house to live in? I have not lived…

    Read More 20 March, 2017. St Joseph, husband of the Blessed Virgin MaryContinue

  • Sunday Homily Resources

    19 March, 2017. 3rd Sunday of Lent

    1st Reading: Exodus 17:3-7 (God provides water for his people on their way through the wilderness. Help is never far from us). The people thirsted for water; and they complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So Moses cried…

    Read More 19 March, 2017. 3rd Sunday of LentContinue

  • Weekday Homily Resources

    18 March, 2017. Saturday, Week 2 of Lent

    Saint Cyril of Jerusalem, bishop and doctor of the church 1st Reading: Micah 7:14-15, 18-20 Israel’s God is a God of mercy Shepherd your people with your staff, the flock that belongs to you, which lives alone in a forest in the midst of a garden land; let them feed in Bashan and Gilead as…

    Read More 18 March, 2017. Saturday, Week 2 of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for 17 March (Lá Fhéile Pádraig – Gaeilge & Béarla)

    In the heart of Lent, we keep the feast of Patrick, the patron saint of Ireland. We mark the day by praising God the creator, who sustained Patrick, and who sustains the Church, in good times and bad.

    Read More Presider’s Page for 17 March (Lá Fhéile Pádraig – Gaeilge & Béarla)Continue

  • Weekday Homily Resources

    17 March, 2017. St Patrick, Principal Patron of Ireland

    1st Reading: Sirach 39:6-10 One who was filled with the spirit of understanding If the great Lord is willing, he will be filled with the spirit of understanding; he will pour forth words of wisdom of his own and give thanks to the Lord in prayer. The Lord will direct his counsel and knowledge, as…

    Read More 17 March, 2017. St Patrick, Principal Patron of IrelandContinue

  • Liturgy | Presider's Page

    Presider’s Page for 19 March (Third Sunday of Lent)

    The readings in this Sunday’s celebration about water and thirst remind us that this is a baptismal season. During Lent, many people all over the world look forward to their baptism, while those already baptised prepare to renew their promises.

    Read More Presider’s Page for 19 March (Third Sunday of Lent)Continue

  • Weekday Homily Resources

    16 March, 2017. Thursday, Week 2 of Lent

    1st Reading: Jeremiah 17:5-10 Blessed are those who trust in the Lord rather than in mere mortal power Thus says the Lord: Cursed are those who trust in mere mortals and make mere flesh their strength, whose hearts turn away from the Lord. They shall be like a shrub in the desert, and shall not…

    Read More 16 March, 2017. Thursday, Week 2 of LentContinue

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  • 10 comments

    The Irish Catholic editorial: The Synod that forgot to save the Church – The Irish Synodal Pathway process is a serious undertaking by serious people. But who is it for?

    May 30 2026
    Sean O'Conaill
    As that document tries to organise the future Joe - specifically the reporting upward of whatever synodal 'green shoots' have emerged by 2027/28 from the implementation phase of the 2024 Final Report - supposedly now ongoing - what it will mean in practice is beyond our power to predict in detail just now. The great danger - as you are probably well aware - is that the pressure now upon diocesan systems over a short time scale could lead to what could be called in another context 'creative accounting' - the strange metamorphosis of 'very little happening' into fully fledged realities and successes. But irrespective of what bureaucracies will set out to organise, record, and trumpet what alternative is there for those of us who do want to be active to sieze whatever opportunities are provided for participation and communion? We could of course fold our arms over our abdomens, shake our heads and do nothing whatever, but what exactly would be the point of that? The opposite of synodality is grim non-participation and non-communion so why go there? If the dioceses organise discussion of Magnifica Humanitas, for example - and want to talk that up as synodality in triumphant advance here, would that not be preferable to blanking the encyclical entirely - as happened in my experience to Francis' encyclicals‚ even Evangelii Gaudium? We can expect the Irish synodal pathway events of Oct 2025 and 2026 to be talked up in the same way, in the Irish responses to that challenge from on high, but isn't that inevitable?
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  • 2 comments

    SÉAMUS AHEARNE: CELEBRATION OF AWARENESS (with a nod to Ivan Illich) 

    June 2 2026
    Pat Savage
    Recently, I noticed that Pope Leo gave a wonderful message to priests about following the words and norms of the Mass. He spoke about the confusion that can arise when priests use their own words instead of those given by the Church. It often makes me wonder why we sometimes look for an entertaining experience instead of embracing the beauty of the Mass. The Mass offers us something far greater than a show—it allows us to share in the sacrifice of Christ and grow closer to God. Sadly some appear to want a me show.
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  • 3 comments

    Vatican News: Consistory: Focus on global situation, Magnifica Humanitas, Synod

    June 4 2026
    Gerry O'Hanlon
    'We find no mention of synodality in Magnifica Humanitas' -@1. Not so, Joe - synodality is mentioned in nos 42 and 86, and the document is riddled with echoes of the synodal process with its emphasis on discernment and dialogue. The reference in no 86, under the heading of An Examen for the Church, is particularly telling. Leo says it touches on something 'particularly close to my heart' and goes on to make the point that Catholic Social Doctrine/Teaching is not just for the world, it is also meant to be lived out in the Church. It is in this context that he apologises for the Church's record on slavery, but surprisingly fails to make the connection with the similar record of the Church on women (see n 57).
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  • 3 comments

    Vatican News: Consistory: Focus on global situation, Magnifica Humanitas, Synod

    June 4 2026
    Sean O'Conaill
    "Now two years later, we find no mention of synodality in Magnifica Humanitas." Utterly mistaken Joe! Could you not even have completed a word search before typing this? Right at the start of Magnifica Humanitas, in paragraph 10 - contrasting the ongoing construction of the AI tower of Babel with the rebuildng of Jerusalem - Leo makes quite clear that synodality is the process through which the latter happens: "Rebuilding today means recognizing that, precisely from the plurality of voices and visions which, even though they sometimes remind us of the confusion caused by the diversity of spoken languages, a bright possibility emerges. Indeed, this is the possibility of building together, of transforming diversity into a resource and of making listening and dialogue the common ground upon which to cultivate justice and fraternity. Within this shared task, Christians discover their unique role of guiding actions toward God so that, in his light, pluralism does not dissipate into disorder, but instead, through the practice of synodality, it becomes the space in which humanity rediscovers its solid foundations and its final end." He reinforces this then at the end by quoting directly from the Final Report of the 16th synod: "86. In conclusion, I would like to touch on a point that is particularly close to my heart. Social Doctrine is not merely a message addressed to society; it is also an examination of conscience for the Church -- a home and school of communion that is always called to ensure that the principles outlined in this chapter are applied, especially within its own structures. In the ecclesial context, the common good takes the form of a synodal approach for mission at the service of the Kingdom. Indeed, the Church is the "communitarian and historical subject of synodality and mission". This requires attention to the way decisions are taken and responsibilities are exercised. The _Final Document_ of the Synod identifies a culture of transparency, accountability and evaluation as key practices for missionary transformation." How else - other than synodally - could the principles of Catholic social teaching permeate the consciousness of those who alone can do the rebuilding - the people of God? It is precisely because decisive discourse in the Irish Church has been non-synodal - making it virtually a clericalist 'closed shop' - that until now Catholic Social Teaching has been a closed book here.
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