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Home / 2021 / December
  • Liturgy | Weekday Homily Resources

    31 December 2021 – Seventh Day in the Octave of Christmas

    31 December 2021 – Seventh Day in the Octave of Christmas Saint Sylvester, pope. Sylvester (250?-325) was born in Rome and served as a priest under pope Marcellinus before the persecutions of Diocletian. He saw the triumph of Constantine in the year 312 and succeeded Melchiades as bishop of Rome in 314. Later that year,…

    Read More 31 December 2021 – Seventh Day in the Octave of ChristmasContinue

  • Liturgy | Weekday Homily Resources

    30 December 2021 – Sixth Day in the Christmas Octave

    30 December 2021 – Sixth Day in the Christmas Octave First Reading: 1 John 2:12-17 (The world and its desire are passing away, but those who do the will of God live forever) I am writing to you, little children, because your sins are forgiven on account of his name. I am writing to you,…

    Read More 30 December 2021 – Sixth Day in the Christmas OctaveContinue

  • Liturgy | Weekday Homily Resources

    29 December 2021 – Fifth Day in the Octave of Christmas

    29 December 2021 – Fifth Day in the Octave of Christmas Saint Thomas a Becket (opt.mem.) 1st Reading: 1 John 2:3-11 The link between love and walking in the light of God Beloved: The way we may be sure that we know Jesus is to keep his commandments. Whoever says, “I know him,” but does…

    Read More 29 December 2021 – Fifth Day in the Octave of ChristmasContinue

  • Liturgy | Weekday Homily Resources

    28 December 2021 – The Holy Innocents

    28 December 2021 – The Holy Innocents, martyrs 1st Reading: 1 John 1:5–2:2 Our fellowship with God through Jesus Christ the righteous one Beloved: This is the message that we have heard from Jesus Christ and proclaim to you: God is light, and in him there is no darkness at all. If we say, “We…

    Read More 28 December 2021 – The Holy InnocentsContinue

  • Liturgy | Weekday Homily Resources

    27 December 2021, St John, Apostle and Evangelist

    27 December 2021, St John, Apostle and Evangelist 1st Reading: 1 John 1:1-4 What we have seen with our eyes, what we have touched with our hands Beloved: What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the…

    Read More 27 December 2021, St John, Apostle and EvangelistContinue

  • Liturgy | Presider's Page

    Presider’s Page for St Stephen’s Day (Feast of the Holy Family)

    On the day after Christmas Day, Irish people traditionally honour St Stephen, the first Christian martyr. This year, we also reflect on the Holy Family of Jesus, Mary and Joseph, whom St Stephen loved so much that he gave his life for the message of forgiveness that Jesus brought. We pray that these qualities will be seen in our families.

    Read More Presider’s Page for St Stephen’s Day (Feast of the Holy Family)Continue

  • Liturgy | Sunday Homily Resources

    Sunday 26 December 2021 – The Feast of the Holy Family

    Sunday 26 December 2021 – The Feast of the Holy Family (St Stephen, first martyr, is not celebrated this year.) 1st Reading: 1 Samuel 1:20-22 Hannah dedicates her son, Samuel, to God In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.”…

    Read More Sunday 26 December 2021 – The Feast of the Holy FamilyContinue

  • Liturgy | Presider's Page

    Presider’s Page for Christmas Day (Day Mass)

    We celebrate today an amazing mystery — God is born in time. The eternal God shares our nature, he has pitched his tent in the midst of humanity. With joy in our hearts, we contemplate the mystery of the Word made flesh.

    Read More Presider’s Page for Christmas Day (Day Mass)Continue

  • Liturgy | Presider's Page

    Presider’s Page for Christmas Day (Dawn Mass)

    We gather with joy in our hearts to celebrate the birthday of our Saviour. The rising sun of this winter morning reminds us that Jesus, who is born for us, rose from death as our undying light, our hope and our salvation.

    Read More Presider’s Page for Christmas Day (Dawn Mass)Continue

  • Liturgy | Weekday Homily Resources

    Christmas Day, 25 December 2021

    Christmas Day, 25 December 2021 – The Word was made flesh, he lived among us and we saw his glory. Is 52:7-10; Heb 1:1-6; Jn 1:1-18 (Mass during the day) Today we celebrate the birth in our world of Jesus Christ, who was with God before all ages. His birth opens for us a new…

    Read More Christmas Day, 25 December 2021Continue

  • Home Page | Liturgy | Presider's Page

    Presider’s Page for Christmas Eve (Night Mass)

    In the dark of this winter night, threatened by COVID and other dangers, we steadfastly proclaim the new light that has shone on the world: Jesus Christ is born! With the angels, we worship God who saves us — for through the life, death and resurrection of this child Jesus, salvation is ours.

    Read More Presider’s Page for Christmas Eve (Night Mass)Continue

  • Liturgy | Weekday Homily Resources

    Friday December 24 2021. Week Four in Advent

    And you, child, will be called the prophet of the Most High;
     for you will go before the Lord to prepare his ways,
    to give knowledge of salvation to his people
     by the forgiveness of their sins.

    Read More Friday December 24 2021. Week Four in AdventContinue

  • Liturgy | Weekday Homily Resources

    Thursday December 23 2021. Week Four in Advent

    “His name is John.” And all of them were amazed. Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. Fear came over all their neighbours, and all these things were talked about throughout the entire hill country of Judea. All who heard them pondered them and said, “What then will this child become?” For, indeed, the hand of the Lord was with him.

    Read More Thursday December 23 2021. Week Four in AdventContinue

  • Liturgy | Weekday Homily Resources

    Wednesday December 22 2021. Week Four in Advent

    “My soul magnifies the Lord,
     and my spirit rejoices in God my Saviour,
     for he has looked with favour on the lowliness of his servant.
    Surely, from now on all generations will call me blessed;
     for the Mighty One has done great things for me, and holy is his name.”

    Read More Wednesday December 22 2021. Week Four in AdventContinue

  • Liturgy | Weekday Homily Resources

    Tuesday December 21 2021. Week Four in Advent

    For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.”

    Read More Tuesday December 21 2021. Week Four in AdventContinue

  • Liturgy | Weekday Homily Resources

    Monday December 20 2021. Week Four in Advent

    Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.”

    Read More Monday December 20 2021. Week Four in AdventContinue

  • Liturgy | Presider's Page

    Presider’s Page for 19 December (Fourth Sunday of Advent)

    In less than a week’s time, this year’s Advent will draw to a close; we have just a few days left to prepare our souls for the birth of Christ. On this Sunday, we rejoice that the promise made to Mary by the Lord has been fulfilled.

    Read More Presider’s Page for 19 December (Fourth Sunday of Advent)Continue

  • Liturgy | Sunday Homily Resources

    Sunday December 19 2021. Fourth Sunday in Advent

    When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb.

    Read More Sunday December 19 2021. Fourth Sunday in AdventContinue

  • Liturgy | Weekday Homily Resources

    Saturday December 18, 2021. Week Three in Advent

    All this took place to fulfil what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.

    Read More Saturday December 18, 2021. Week Three in AdventContinue

  • Liturgy | Weekday Homily Resources

    Friday December 17, 2021. Week Three in Advent

    So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.

    Read More Friday December 17, 2021. Week Three in AdventContinue

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  • 2 comments

    Fuel Blockades in Ireland: Statement from Bishop Cullinan

    April 11 2026
    Roy Donovan
    The racism put out during the protests and the blockages needs to be called out. This is not acceptable.
    Go To Comment
  • 5 comments

    Tony Flannery in The Journal: Women and the Catholic Church

    April 11 2026
    Joe O'Leary
    The "Jesus, and Jesus alone" quote does not appear in DI #13 -- it seems to be a paraphrase, which is why it does not turn up in a google search. The omission of "therefore" in the quote from #12 is what made it unfindable. By the way, that quote (“No one, therefore, can enter into communion with God except through Christ, by the working of the Holy Spirit”‌) is footnoted to John Paul II, Redemptoris Missio, #5, which is a text that did not arouse as much criticism as DI. The Catechism quote still does not show up on google: "The Church, which has the mind of Christ,263 knows very well that we cannot tamper with the revelation of original sin without undermining the mystery of Christ." -- oh, I see, you wrote "full well" instead of "very well"
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  • 5 comments

    Tony Flannery in The Journal: Women and the Catholic Church

    April 11 2026
    M G-B
    "necessity of Baptizing infants for the remission of original sin." I had a conversation on this point with Professor Walter Vogels (RIP). He was a scripture scholar and the author of well known books. My Maternal Grandmother, Mary Sullivan, was informed by Church officials that her still born baby boy could not be buried in the family plot in the Catholic Cemetery. Why? Because he was not Baptized. She informed the other children that their baby brother was now in the arms of a loving God. The church was wrong she said. Professor Vogels agreed with her words and praised her wisdom.
    Go To Comment
  • 13 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Joe O'Leary
    I'm reading Cur Deus homo now with pleasure, realizing that the charm of Anselm's exchanges with Boso (his disciple and successor as Abbot of Bec) is a peculiarly Italian one. There is a radiance and good humour that comes from Aosta and that his English experiences (twice banished as Archbishop of Canterbury) left intact. Boso puts the objections of unbelievers so well and so succinctly that some commentators have imagined his own faith was imperiled, but in fact he has the task of representing folk who were part of the actual interreligious landscape of the time and who would put the very objections that he voices. It is not only theologians who had to deal with these Jewish and Muslim objections, but also the ordinary faithful (Flämig, p. 51, referring to Jewish expansion in England and northern France at that time and to Islam in Spain). So Anselm is not just developing a detached proto-scholastic speculative rationality or an abstract all-purpose apologetics; he is practising responsive dialogue. The evocation of concrete unbelievers, looking at the Christian claims from the outside, allows the objections to belief in the Atonement to be formulated quite sharply (unlike the perpetual imperturbability of the later scholastics). The older idea that the logic of atonement had to do with a legal claim the devil had on sinful humanity, which he was cheated of when lured into exerting it on the sinless Christ, is put forward succinctly by Boso and devastatingly dismissed by his teacher (part 1, ch. 7). God forgives our sins and erases the record (chirographon) that stood against us with its legal demands (decrees, dogmasin), according to Colossians 2:13-14. The idea that this record was in the devil's hands and that he had to be negotiated with by God attributes to the devil a righteous claim that is impossible in a being who is all sin and deceit, and puts God in a position hardly compatible with either his wisdom or his power. The devil cannot be the agent of a legal decree condemning sin, and it is absurd to think that God must outwit him be deceiving him. This monastic common sense sweeps away a hallowed tradition that muddies the stream of soteriology in Origen, Augustine, Gregory I, and many others. Humans are condemned, then, by the Law, which exacts just punishment. Boso objects to the solution attributed to God: to have one man die on behalf of all: "What kind of justice is it to hand over the most just man of all to death for a sinner? What man, if he condemned a guiltless one that he might free a guilty one, would not be judged worthy of condemnation?... And if God could not save sinners otherwise than by condemning a just person, where is his omnipotence? If he could, but would not, how can we defend his wisdom and justice?" (ch. 8). St Athanasius poses similar riddles in his De Incarnatione, which might be seen as the most lucid account of the logic of the Redemption before Anselm. Anselm's first reply to the objection voiced by Boso is to state that "God did not treat that man as you seem to think nor did he hand over an innocent to death in place of a guilty one. He did not force him to that death or permit him to be killed, but he himself suffered that death of his own initiative (sua sponte) in order to save humanity." Boso isn't buying it. Christ may have freely obeyed, but he was still forced in that he was faced with a divine command. Anselm makes this point: Christ's obedience consisted in his righteous living, an obedience expected of us all, and it was this that prompted the resentment that caused him to be persecuted unto death. So it looks like Anselm sees Jesus as very like Maximilian Kolbe, Sophie Scholl and Franz Jagerstatter... You might say, Anselm says, that God commanded Jesus to die insofar as he commanded the righteous behavior that led to his death. The Son embraces the Father's will lovingly, not at all as something he is forced to do, and this habit of obedience leads him to the Cross. You might say he is driven to this by the Father, but not in a violent sense (ch. 10).All very well, says Boso, but we still don't see "how this death can be shown to be reasonable and necessary... nor is it clear how this death avails to save humanity. It is strange indeed that God delights in or needs so much the blood of the innocent, that unless he is slaughtered He cannot or will not spare the guilty" (ch. 10). At this point, Anselm asks what sin is and what it means to make satisfaction for sin. Sin is not to give God his due (non reddere deo debitum ch. 11). This we render by upright and obedient hearts, "This is the only and the total honour that we owe to God and that God demands of us (Hic est solus et totus honor, quem debemus deo et a nobis exigit deus)." Well, let me pause here at the appearance of the much incriminated word "honour"!
    Go To Comment
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