12 May 2024 – The Ascension of the Lord, (A, B, C.)

12 May 2024 – The Ascension of the Lord, (A, B, C.)

1st Reading: Acts 1:1-11

Ascension concludes Jesus’ ministry on earth and prepares for the gift of the Spirit at Pentecost

In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God.

While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Responsorial: from Psalm 47

R./: God goes up with shouts of joy, the Lord goes up with trumpet blast

All you peoples, clap your hands,
shout to God with cries of gladness.
For the Lord, the Most High, the awesome,
is the great king over all the earth. (R./)

God mounts his throne amid shouts of joy;
the Lord, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise. (R./)

For king of all the earth is God;
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne. (R./)

2nd Reading: Ephesians 1:17-23

God has raised Jesus from the dead and exalted him above every created being. It is a privelege to belong to his body, the church

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all.

Gospel (Year A): Matthew 28:16-20

Before he leaves this world, Jesus promises his disciples that he will be with them always

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

Gospel (Year B): Mark 16:15-20

The final instructions of Jesus, according to Mark

Jesus said to his disciples, “Go into all the world and proclaim the good news to the whole creation. The one who believes and is baptized will be saved; but the one who does not believe will be condemned. And these signs will accompany those who believe: by using my name they will cast out demons; they will speak in new tongues; they will pick up snakes in their hands, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover.”

So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. And they went out and proclaimed the good news everywhere, while the Lord worked with them and confirmed the message by the signs that accompanied it.

Gospel (Year C): Luke 24:46-53

Jesus promises his followers the Holy Spirit and sends them out to witness

Jesus said to his disciples, “So it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”

Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshiped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God.

BIBLE

Last Will and Testament

In the gospel we have just heard Our Lord’s final instructions, his Last Will and Testament. Just before leaving them, he reminds them of what he expects of them. Earlier he had sent them out to spread the Kingdom of God. Those who go in his name, do so with his authority. The authority goes with the mission, so to speak. In Matthew’s version he now adds this great promise, “I am with you always, even to the end of the age.” Mark says that the Lord worked with them and confirmed the message by the signs that accompanied it”. And Luke emphasises that they will be “clothed with power from on high”, that is, with the inspiration of the Holy Spirit.

Jesus is very definite about what he has to say. Like any gathering of people, the feelings of his disciples were varied. But he sends them out to speak and act in his name.

Their mission was both easy and hard: easy to understand but hard to carry out. It was to teach others all that he had taught them. Just as he asked them to follow his way, they were to ask that others should follow that way too.

Has a doctor ever put you on a course of antibiotics. The most basic guidance about antibiotics is to complete the course. Even if the patient starts to feel well after a few days, to discontinue taking the medicine can let their condition grow worse.

Similarly, the message of salvation must continue to be shared until the end of time. With all the changes in the church and in society, neither Jesus nor his message have changed. His Gospel remains a call to live our lives to the full.

You write a new page of the gospel each day,
through all that you do and whatever you say.
Others read what you write, be it faithful or true.
So what is the gospel according to you?

He is with us always. This can be a real help against loneliness. Being alone is not the same as being lonely. One can feel lonely in a crowded street; or alternatively, like Cicero, never less alone than when alone ( “minus solum, quam cum solus”). This applies especially to those who believe the promise, “l am with you always.” Talking with him doesn’t even need words. If we are open to His presence in our heart, and treasure it, we can experience fully that “Joy of the Gospel” so warmly described for us by our good Pope Francis.


One Comment

  1. Joe O'Leary says:

    ‘Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshiped him, and returned to Jerusalem with great joy; and they were continually in the temple blessing God.’

    This is the close of St Luke’s Gospel. It differs from his account in Acts 1 in several respects. First, it happens on Easter Sunday and there are no 40 days during which they eat and drink with him. Second, the phrase describing the Ascension is vague: diestē ap’autōn kai anaphereto eis ton ouranon. There is no cloud that hides him from their sight and no men in white apparel, interpreting angels. The cloud and angels are part of a conventional symbolic landscape. Third, he is blessing them when he withdraws and is carried up, whereas in Acts he is speaking about their future mission. Acts 1:9 kai tauta eipōn blepontōn autōn epērthe is literally ‘saying these things, they looking on, he was lifted up.’

    What we retain from all this is some sort of heavenly vision, like those listed in 1 Corinthians 15. When we pray the 5 Glorious Mysteries, the details elude us but the general impression of a realm of resurrected heavenly life is what we contemplate. Enough to confidently say, ‘He is risen from the dead and He is Lord!’

    The Ascension brings a particular nuance: it tells that our human experiment has a bright future, that humanity is called to glory. It was Teilhard de Chardin’s favourite feast for this reason. Newcomers amid the trillions of galaxies, each with billions of stars, can we believe that the Creator has reached deep down into our creaturehood to raise it up? Well, yes, because spiritual realities have their own powerful authority, they are infinitely qualitatively different from even the most imposing material ones (such as those exoplanets that are 500,000 miles across). All Nature may conspire to crush the thinking reed, and the eternal silence of those infinite spaces may terrify it, but the fact, to paraphrase Blaise Pascal, that it thinks puts it on a completely other ‘order’ from the material, and the order of charity, the resurrection order, is on another plane again.

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