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Home / Homily Resources
  • Liturgy | Sunday Homily Resources

    05 April 2026 – Easter Sunday Years A, B, C

    05 April 2026 – Easter Sunday Years A, B, C 1st Reading: Acts 10:34, 37-43 Peter and the other apostles are witnesses to the resurrection Then Peter began to speak to them: “I truly understand that God shows no partiality, That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how…

    Read More 05 April 2026 – Easter Sunday Years A, B, CContinue

  • Liturgy | Weekday Homily Resources

    04 April 2025 – Easter Vigil Holy Saturday 

    04 April 2025 – Easter Vigil Holy Saturday The Easter Vigil The Service of Light Blessing of the Fire and Lighting of the Candle Procession Easter Proclamation (Exsultet) Rejoice, heavenly powers!… Liturgy of the Word Reading 1 Genesis 1:1–2:2 God saw all that he had made, and indeed it was very good. shorter Genesis 1:…

    Read More 04 April 2025 – Easter Vigil Holy Saturday Continue

  • Liturgy | Weekday Homily Resources

    03 April 2026 – Good Friday

    03 April 2026 – Good Friday (1) Isaiah 52:13-53:12 The humiliations of the suffering servant, who bore the sins of his people See, my servant will prosper, he shall be lifted up, exalted, rise to great heights. As the crowds were appalled on seeing him — so disfigured did he look that he seemed no…

    Read More 03 April 2026 – Good FridayContinue

  • Liturgy | Weekday Homily Resources

    02 April 2026 – Holy Thursday, Years A, B, C

    02 April 2026 – Holy Thursday, Years A, B, C Evening Mass of the Lord’s Supper Chrism Mass Readings: Is 61:1-3a, 6a, 8b-9; Psalm: 89:21-22, 25 and 27; Second Reading: Rv 1:5-8; Gospel: Lk 4:16-21   (1) Exodus 12:1-2, 11-14 Israel’s departure from Egypt — to be celebrated for all time Now a man from…

    Read More 02 April 2026 – Holy Thursday, Years A, B, CContinue

  • Liturgy | Sunday Homily Resources

    29 March 2026 – Palm Sunday, (Passion Sunday) Years A, B, C

    29 March 2026 – Palm Sunday, (Passion Sunday) Years A, B, C (1) Isaiah 50:4-7 Words of the Suffering Servant: “I shall not be put to shame!” The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens…

    Read More 29 March 2026 – Palm Sunday, (Passion Sunday) Years A, B, CContinue

  • Liturgy | Sunday Homily Resources

    22 March 2026 – 5th Sunday of Lent, Year A

    22 March 2026 – 5th Sunday of Lent, Year A (1) Ezekiel 37:12-14 During the exile, God’s people were like a pile of dried bones Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I…

    Read More 22 March 2026 – 5th Sunday of Lent, Year AContinue

  • Liturgy | Sunday Homily Resources

    15 March 2026 – 4th Sunday of Lent, Year A

    15 March 2026 – 4th Sunday of Lent, Year A (1) 1 Samuel 16:1, 6-7, 10-13 Samuel selects and anoints young David as future king of Israel The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set…

    Read More 15 March 2026 – 4th Sunday of Lent, Year AContinue

  • Liturgy | Sunday Homily Resources

    08 March 2026 – 3rd Sunday of Lent, Year A

    08 March 2026 – 3rd Sunday of Lent, Year A (1) Exodus 17:3-7 God provides refreshes his people in the wilderness But the people thirsted there for water; and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” So…

    Read More 08 March 2026 – 3rd Sunday of Lent, Year AContinue

  • Liturgy | Weekday Homily Resources

    07 March 2026 – Saturday of Week 2 of Lent

    07 March 2026 – Saturday of Week 2 of Lent Memorial: St Perpetua, a young upper class married woman and St Felicity, a slave girl – both martyred in Carthage in 203. (1) Micah 7:14-15, 18-20 Israel’s God is a God of mercy Shepherd your people with your staff, the flock that belongs to you, which…

    Read More 07 March 2026 – Saturday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    06 March 2026 – Friday of Week 2 of Lent

    06 March 2026 – Friday of Week 2 of Lent (1) Genesis 37:3-4, 12-13 17-28 Jacob’s sons envy their brother Joseph, and sell him into slavery Now Israel loved Joseph more than any other of his children, because he was the son of his old age; and he had made him a long robe with…

    Read More 06 March 2026 – Friday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    05 March 2026 – Thursday of Week 2 of Lent

    05 March 2026 – Thursday of Week 2 of Lent Memorial: St Kieran, born in Cape Clear, Cork, a pre-Patrician saint, went to the continent where he as ordained; returned to his father’s land in Ossory where he lived as a hermit. Joined by others at Saigir Monastery. (1) Jeremiah 17:5-10 Blessed are those who…

    Read More 05 March 2026 – Thursday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    04 March 2026 – Wednesday of Week 2 of Lent

    04 March 2026 – Wednesday of Week 2 of Lent Memorial: St Casimir 1458-84, sought promote peace and unity of the Western Church. A young prince, he chose a life of prayer and poverty. Patron saint of Poland. (1) Jeremiah 18:18-20 In desperate straits, Jeremiah pins his hope on God “Come, let us decide what…

    Read More 04 March 2026 – Wednesday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    03 March 2026 – Tuesday of Week 2 of Lent

    03 March 2026 – Tuesday of Week 2 of Lent (1) Isaiah 1:10, 16-20 A call to personal conversion, to remove our sins from God’s sight Hear the word of the Lord, you rulers of Sodom! Listen to the teaching of our God, you people of Gomorrah! Wash yourselves; make yourselves clean; remove the evil…

    Read More 03 March 2026 – Tuesday of Week 2 of LentContinue

  • Liturgy | Weekday Homily Resources

    02 March 2026 – Monday of Week 2 of Lent

    02 March 2026 – Monday of Week 2 of Lent (1) Daniel 9:4-10 Daniel’s prayer of shame and repentance I prayed to the Lord my God and made confession, saying, “Ah, Lord, great and awesome God, keeping covenant and steadfast love with those who love you and keep your commandments, we have sinned and done…

    Read More 02 March 2026 – Monday of Week 2 of LentContinue

  • Liturgy | Sunday Homily Resources

    01 March 2026 – 2nd Sunday of Lent, Year A

    01 March 2026 – 2nd Sunday of Lent, Year A (1) Genesis 12:1-4 Abraham shows complete obedience to God, prepared even to sacrifice Isaac Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a…

    Read More 01 March 2026 – 2nd Sunday of Lent, Year AContinue

  • Liturgy | Weekday Homily Resources

    28 Feb 2026 – Saturday of Week 1 of Lent

    28 Feb 2026 – Saturday of Week 1 of Lent (1) Deuteronomy 26:16-19 Walking in the way of the Lord This very day the Lord your God is commanding you to observe these statutes and ordinances; so observe them diligently with all your heart and with all your soul. Today you have obtained the Lord’s…

    Read More 28 Feb 2026 – Saturday of Week 1 of LentContinue

  • Liturgy | Weekday Homily Resources

    27 Feb 2026 – Friday of Week 1 of Lent

    27 Feb 2026 – Friday of Week 1 of Lent Memorial: St Gregory of Narek, c950-1003, Armenian monk, mystic and poet. Wrote Lamentations (aka Narek), a collection of 95 prayers each wit the title ‘Conversations with God from the depth of the heart’. (1) Ezekiel 18:21-28 Personal responsibility to replace the idea of shared guilt But…

    Read More 27 Feb 2026 – Friday of Week 1 of LentContinue

  • Liturgy | Weekday Homily Resources

    26 Feb 2026 – Thursday of Week 1 of Lent

    26 Feb 2026 – Thursday of Week 1 of Lent (1) Esther 4:29-42 Queen Esther’s prayer wins God’s help in a time of crisis Queen Esther, seized with deadly anxiety, fled to the Lord. She prayed to the Lord God of Israel, and said: “O my Lord, you only are our king; help me, who…

    Read More 26 Feb 2026 – Thursday of Week 1 of LentContinue

  • Liturgy | Weekday Homily Resources

    25 Feb 2026 – Wednesday of Week 1 of Lent

    25 Feb 2026 – Wednesday of Week 1 of Lent (1) Jonah 3:1-10 When Jonah’s preaching bears fruit, God has mercy on Nineveh The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.” So Jonah…

    Read More 25 Feb 2026 – Wednesday of Week 1 of LentContinue

  • Liturgy | Weekday Homily Resources

    24 Feb 2026 – Tuesday of Week 1 of Lent

    24 Feb 2026 – Tuesday of Week 1 of Lent (1) Isaiah 55:10-11 God’s word comes down from heaven like rain, to make the earth fruitful For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving…

    Read More 24 Feb 2026 – Tuesday of Week 1 of LentContinue

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  • 5 comments

    The Bishop of the Derry diocese of the Catholic Church says that the organisation needs to look at ways of restructuring itself as members of the clergy are being “worked to exhaustion”.

    February 12 2026
    Soline Humbert
    An anniversary and a question❓️ ◾️On the 14th February 1993, three of us initiated a petition which would eventually garner over 20,000 signatures from every diocese in Ireland (all pen & paper!) and be sent to all the Irish bishops after Cardinal Daly refused to receive it. ◾️ Brothers And Sisters In Christ (BASIC) Petition for A New Partnership of Women and Men in the Roman Catholic Church. "In Christ Jesus there is no longer male and female"( Galatians 3:28) We, the undersigned, believe that: ▪️Both men and women are equally created in the image of God. ▪️Christ is equally present in both women and men. ▪️The Spirit calls and gifts both women and men equally. We therefore petition that all ministries in the Church be equally open to both women and men and all sexist structures and regulations be abolished. ◾️Question 📍Thirty-three years later and after 5 years of the Irish Synodal Pathway, how much inequality and sexism are we still continue to tolerate in the Church, and for how long❓️
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  • 1 comments

    The Tablet: The distortion of René Girard

    February 14 2026
    Sean O'Conaill
    That article gets better as it goes along, but I would not have begun it in that way. Girard is much clearer in giving a name to the 'all against one' theme that recurs in scripture - and history - so often - 'scapegoating' - and in arguing that, as an exposure of the injustice of scapegoating, the Bible has no peer in ancient literature. That's why e.g. JD Vance is deluded in thinking of himself as a Girardian - when he can cruelly and consciously support the fiction that Haitian immigrants in Springfield, Ohio, were 'eating the dogs' - in Trump's foul imagination. Trumpism is centrally a scapegoating ideology, even an echo of the lynching epidemic in the south following the US Civil War of 1861-65. Nevertheless Michael Kirwan's intro to Girard ('Discovering Girard'), is one of the best. That we tend to derive our desires by unconscious imitation is Girard's central insight, along with the idea that this problem inevitably causes conflict when the desired object cannot be shared - e.g. a kingship. That likely rivals can then, to avoid a mutually destructive conflict with one another, 'pick on' a likely third party is the classic pattern that he discerns in history, the bible and even current Great Power jostlings. To my mind the grisliest example is the Yalta agreement of 1945 on the fate of the White Russians - the anti-Bolsheviks who had sided with Germany in World War II. The postwar peace rested upon their extermination by Stalin, with allied British officers handing over imprisoned white Russians in eastern Europe to the Russians. What followed was awful. What might happen to Ukraine at the hands of Putin and Trump could be far worse. Does Trump even care? Why did Christian bishops lose this understanding of 'covetousness' after Constantine? Because Constantine was obviously himself a mimetic rival, and imperialism thrives on covetousness, but no one could say so. Letting covetousness rip is the very definition of pride (e.g. Henry II and the invasion of Ireland in 1171) but no one could say that either. That's how Catholic moral theology became so unbalanced, fixated on sex. YouCat's blanking of pride and covetousness, while detailing the birth regulation rules imposed by Humanae Vitae in 1968, is a classic example. How else could that book wind up attributing the death of Jesus solely to the will of God? Constantinian theology dressed up as supreme piety! That it totally lacks any hint of insight into the genealogy of violence shows that Girardian insight is still both lacking in, yet sorely needed by, the 'magisterium'.
    Go To Comment
  • 1 comments

    15 Feb 2026 – 6th Sunday, (A)

    February 15 2026
    Thara Benedicta
    Key Message: A Clear Conscience begins with Clear words. Homily: A dad came home with a toy and said to his three boys, "This toy will go to the good boy, who always says, 'Yes, Mamma'". And he added, "You can choose the good boy". The three little ones wondered for a full long minute seeing each other. Then they said in chorus, "You have it dad". Jesus is the perfect Yes of the Father. He did not say to our Father, “I might go to the cross.” Our Lord said "Yes" in Gethsemane. Though He carried the cross, He fulfilled His life's purpose. The major change in the language of this generation from the earlier generations is their spontaneous "No". Without a second thought there is a spontaneous "No" response from kids. The first reading says, "I place before you life and death. Choose life". Jesus said "Yes" to the cross, because it was the plan of Father. And He said "No" to the false glory (in the desert), because it was the plan of the devil. When we choose the plan of God, even if it is difficult, the purpose of our life will be fulfilled. Words contain power: God did not think, “Let there be light.” God said, “Let there be light.” And there was light. God did not allow the prophet Solomon's words to fall to the ground. So our Lord cares for our words when we are holy. When we are Holy, our words also become powerful. Words create direction: James says the tongue is like: A rudder on a ship That little tongue in your mouth can direct your entire life. If your Yes means nothing, your life will feel unstable. If your No is harsh and careless, your relationships will burn. Inconsistency Kills Anointing: We cannot praise God on Sunday and then lie, gossip, manipulate, or exaggerate Monday through Saturday and expect spiritual power. Jesus is not just correcting our speech. He is correcting our character. Integrity attracts the anointing of God. Hypocrisy weakens it. If we want our prayers answered, our words should also align with truth. Do we always stand by our words? Have you ever said, “I will call you back,” and then… forgot? Or, “I will help you” and then vanish? And Jesus comes along and says something so clear it almost sounds too simple: “Let your Yes be Yes. Let your No be No.” Our Jesus is a God of Integrity: When our Lord says “Yes,” it is Yes, however hard it is. When our Lord says “No,” it is No, however easy it is. Because we belong to Him, Jesus is saying: “My children should sound like Me.” Integrity means your words and your life match each other. Practical step #1: Say only what you truly mean. If you are unsure, say, “Let me think about it.” That is honest. But do not say yes just to avoid discomfort. Why do we Complicate Our Words? Our Lord Jesus asked us not to swear on anything. But why do we swear? Because our simple words are no longer trustworthy. Practical step #2: Let us stop exaggerating to make ourselves look better. And let us not add emotion to make our story impressive. Sometimes we say yes when we mean no: Why? Because we do not want to disappoint or be rejected. But if we live for people’s approval, we will lose God’s peace. A calm “No” is more loving than a frustrated “Yes. Let us make this very practical. If you say: “I forgive you” let us stop bringing it up. “I will help” let us help without grumbling. If you say yes to too many commitments and you are exhausted, the problem is not everyone else. Sometimes holiness is learning to say, “No, I cannot do that right now.” Practical step #3: Learn to say a peaceful No. A clear heart speaks clearly. Let our "Yes" be a true "Yes" and our "No" be a true "No".
    Go To Comment
  • 5 comments

    The Bishop of the Derry diocese of the Catholic Church says that the organisation needs to look at ways of restructuring itself as members of the clergy are being “worked to exhaustion”.

    February 12 2026
    PatC
    The Kilkenny question was spot on. What do we need to stop doing? Organise for mission, let go of keeping things as they are. It hasn’t been working for at least all of the 21st century.
    Go To Comment
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