20 February 2022 – 7th Sunday in Ordinary Time (Year C)

20 February 2022 – 7th Sunday in Ordinary Time (Year C)

Today we celebrate Jesus as the Lord of compassion and love. We cannot honestly approach his altar if we are still bearing grudges against others. We ask him to rid us of our petty vengefulness

1st Reading:1 Samuel 26:2, 7-9, 12-13, 22-23

Saul, jealous of the young David, wants to kill him

Saul rose and went down to the Wilderness of Ziph, with three thousand chosen men of Israel, to seek David in the Wilderness of Ziph. So David and Abishai went to the army by night; there Saul lay sleeping within the encampment, with his spear stuck in the ground at his head; and Abner and the army lay around him.

Abishai said to David, “God has given your enemy into your hand today; now therefore let me pin him to the ground with one stroke of the spear; I will not strike twice.” But David said Abishai, “Do destroy him; for who can raise his against the Lord’s anointed, and be guiltless?” So David took spear that was at Saul’s head and the water jar, and they went away. No one saw it, or knew nor did anyone awake; for were all asleep, because a deep sleep from the Lord had fallen upon them.

Then David went over to the other side, and stood on top of a hill far away, with a great distance between them. David replied, “Here is the spear, O king! Let one of the young men come over and get it. The Lord rewards everyone for his righteousness and his faithfulness; for the Lord gave you into my hand today, but I would not raise my hand against the Lord’s anointed.

Responsorial: Psalm 102:1-4, 8, 10, 12-13

Response: The Lord is kind and merciful

My soul, give thanks to the Lord,
all my being, bless his holy name.
My soul, give thanks to the Lord
and never forget all his blessings. (R./)

It is he who forgives all your guilt,
who heals every one of your ills,
who redeems your life from the grave,
who crowns you with love and compassion. (R./)

The Lord is compassion and love,
slow to anger and rich in mercy.
He does not treat us according to our sins
nor repays us according to our faults. (R./)

As far as the east is from the west
so far does he remove our sins.
As a father has compassion on his sons,
the Lord has pity on those who fear him. (R./)

2nd Reading:1 Corinthians 15:45-49

Paul’s parallel and contrast between Adam and Christ

It is written, “The first man Adam became a living being;” the last Adam became a life-giving spirit. But it is not the spiritual which is first but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

Gospel: Luke 6:27-38

Instead of revenge, we need to show compassion to all

Jesus said to his disciples, “I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you. “If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked.

Be merciful, just as your Father is merciful. “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.”


All-embracing compassion

(1) Others had said: “do not do to others what you would not have them do to you.” That is perhaps the basic law of manners and politeness. Jesus, characteristically, goes beyond this: Do to others… The Christian ethic is positive. It goes beyond “Thou shalt not…” to “Do …. ” It is activist. There is the story of the man who appeared at the gate of heaven asking to be let in. St Peter asked him why he thought he should be let in. The man answered: “my hands are clean.” “Yes,” answered Peter, “but they are empty!’

(2) The Gospel asks us to go the extra mile. Jesus asks for more than the minimum that justice requires. “If you love those who love you, what credit is that to you?” = He told his disciples: “unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” Yet with those who tried and failed he was full of sympathy and compassion. He will never say “enough,” but he will not reject anyone who has failed and comes back to him.

(3) Some people prefer the simple formula: “Eye for eye; tooth for tooth”. David had his chance to kill his enemy before his enemy killed him, as Saul fully intended to do. But he held back and he would not take Saul’s life. The temptation to violence is an easy one. The world is full of wars and violent confrontations. We yield too readily to our instincts of aggression, whether it is the great aggression where nation confronts nation in a balance of terror, or violent confrontations between groups of citizens, or violence in the home. Education in peaceful means of solving interpersonal and intercommunal difficulties is one of the greatest needs of our age. The way is open to Christians to start to learn more about non-violent means of solving conflicts and becomes peacemakers.

(4) Compassion is the characteristic of God – even of the “Old Testament God” whom some wrongly see as uniquely harsh and cruel. Our psalm  emphasises that God is not the seeker of vengeance that many people imagine him to be. He is not waiting and anxious to punish each and every fault, but  is concerned only to remove our sins and fill us with life.

(5) God’s love and goodness, his desire not to reject or to lose us, is shown most powerfully in what he has done for us in his Son Jesus Christ. He has made us into a new creation. He wishes to join us with him for an eternity of fulfilment and happiness. God’s compassion for sinful and unhappy humanity is the model of our compassion. St Matthew had said: “Be perfect as your heavenly Father is perfect” (Ch. 5:48.) St John said: “God is love” (1 John 4:7.) St Luke’s report of Jesus’ words is: “Be compassionate as your Father is compassionate.”


Able to forgive

Jesus’ message was new and shocking for the religious leaders of his day. Their law decreed “an eye for an eye and a tooth for a tooth.” In other words, they were expected to strike back at those who harmed them in any way. It is in a gospel like that presented to us today that we see just how radical and revolutionary Jesus’ teaching must have sounded back then. Indeed, it is still quite revolutionary in today’s world, with our dog-eat-dog mentality. The process of salvation which he had come to establish would be based on forgiveness, and, therefore, to be part of, and to belong to that process must put each of us right Out there in the front line of tolerance, forgiveness, and love.

Look in a mirror, reflecting on the failures and sin in your life. Take as much time as you need. You are going to ask God’s forgiveness, you are going to offer amendment, to move forward from here.  Jesus taught us one simple prayer, which we call the Our Father or the Lord’s Prayer. It is a simple prayer, and it is quite short. One of the petitions is where we ask God to forgive us our trespasses as we forgive those who trespass against us. We can rattle off this prayer, and fail to realise the bind in which it can place us.

In the Lord’s Prayer, we ask God to forgive us on one condition, which is that we will forgive others in our turn. There is a proven power in forgiveness and love. “Blessed are the meek” says Jesus, “they shall possess the earth.” We are impressed by the power of forgiveness shown by characters like Mahatma Ghandi, Martin Luther King, and others who somehow managed to turn the other cheek. The bully cannot deal with the power of the one who won’t strike back, but often resorts to violence as the only way to silence their voice of protest. To err is human, to forgive is divine. We would aim to be big-hearted, tolerant and patient. But the ideal Jesus sets for us is, “Be merciful, just as your heavenly Father is merciful.”

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