4 June 2023 – Sunday of the Most Holy Trinity
4 June 2023 – Sunday of the Most Holy Trinity
1st Reading: Exodus 34:4-6, 8-9
The Lord God, ruler of all, merciful and loving
With the two tablets of stone in his hands, Moses went up the mountain of Sinai in the early morning as the Lord had commanded him. And the Lord descended in the form of a cloud, and Moses stood with him there.
He called on the name of the Lord. The Lord passed before him and proclaimed, ‘Lord, a God of tenderness and compassion, slow to anger, rich in kindness and faithfulness.’ And Moses bowed down to the ground at once and worshipped. ‘If I have indeed won your favour, Lord,’ he said ‘let my Lord come with us, I beg. True, they are a headstrong people, but forgive us our faults and our sins, and adopt us as your heritage.’
Responsorial: Daniel 3:52-56
R./: Glory and praise for ever!
You are blest, Lord God of our fathers. (R./)
Blest your glorious holy name. (R./)
You are blest in the temple of your glory. (R./)
You are blest on the throne of your kingdom. (R./)
You are blest who gaze into the depths. (R./)
You are blest in the firmament of the heaven. (R./)
2nd Reading: 2 Corinthians 13:11-13
Try to grow perfect. Help one another. Be united
The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.
Brothers, we wish you happiness; try to grow perfect; help one another. Be united; live in peace, and the God of love and peace will be with you. Greet one another with the holy kiss. All the saints send you greetings. The grace of the Lord Jesus Christ, the love of God and the fellowship of the holy Spirit be with you all.
Gospel: John 3:16-18
God sent his Son to save the world through him
Jesus said to Nicodemus,
‘God loved the world so much
that he gave his only Son,
so that everyone who believes in him
may not be lost but may have eternal life.
For God sent his Son into the world
not to condemn the world,
but so that through him the world might be saved.
No one who believes in him will be condemned;
but whoever refuses to believe is condemned already,
because he has refused to believe
in the name of God’s only Son.’
Not such a remote God
In bygone times practically everybody agreed about the existence of God. At those days, religious divisions came from conflicting beliefs about God, rather than any conflict between theism and atheism. This is not the case nowadays. Not only do many openly profess their lack of faith, but the quality of life we pursue tends to promote a kind of atheism in all of us. Especially in our large cities, surrounded by a world of largely human inventiveness, people are at a distance from the things of nature. As a result even the rural-based of our population are bound to feel in some degree God’s apparent remoteness from our situation, God’s silence, remaining hidden to the end of our earthly days.
Today we celebrate the Most Holy Trinity, the revelation of the mystery of God’s inner life. This mystery will remain for all of us as long as we live in this world, even though the veil which covers it is lifted ever so little. Our Bible assures us that not only is our God a personal God, but God exists as three Persons, Father, Son and Holy Spirit, while remaining one God. Although we cannot even begin to give a logical explanation for this, our faith enables us in some small measure to experience the presence of God. How this can happen is stated by St Augustine in a most beautiful passage from his “Confessions” (p. 211). “What do I love when I love my God?” he asks. Then he continues; “Not material beauty or beauty of a temporal order; not the brilliance of earthly light, so welcome to our eyes; not the sweet melody of harmony and song; not the fragrance of flowers, perfumes and spices; not manna or honey; not limbs such as the body delights to embrace. It is not these that I love when I love my God. And yet, when I love him, it is true that I love a light of a certain kind, a voice, a perfume, a food, an embrace; but they are of the kind that I love in my inner self.” “So tell me something of my God,” he asks. And loud and clear they answered, “God is he who made us.”
Seeing God will change us utterly, and this salvation is a pure gift that always comes from the Father, announced and realised in his divine Son, and made effective in each of us through the action of the Holy Spirit. St Paul tells us that “in one Spirit we have access through Christ to the Father” (Eph 2:18). But the God’s reaching down to us must be answered by the up-reach of our soul to God. To succeed in this we must break free from the sinful pursuits which hold us captive. Then as Paul says, like mirrors we will reflect the brightness of the Lord, until finally we are changed into that image which we reflect (2 Cor 3:17f). For this great promise, glory be to the Father, the Son, and the Holy Spirit, forever, Amen.
The Fullness of Love
Much debate in the 20th century centred on the thought of three outstanding figures, Charles Darwin, Sigmund Freud and Karl Marx, described irreverently as “the unholy trinity.” They pushed us into the modem world, often in spite of our protests. Charles Darwin’s theory of evolution was greeted, particularly by the established churches, with howls of derision, and had to battle hard for recognition. Sigmund Freud opened up the universe of the unconscious and profoundly affected conventional attitudes. The socialist theories of Karl Marx came to dominate one half of the planet and considerably influenced the other. Of the three, only Darwin and his theory of evolution remain intact. Recent events in the Eastern Bloc have largely discredited Marx. The theories of Freud are more and more contested in recent times. Time has taken its toll of “the unholy trinity.”
The Holy Trinity, whose feast we celebrate today, is beyond the reach of time and the grasp of human reasoning. It is a mystery of our faith. We can only fumble in the dark in search of glimmers of light. “Two is company, three is a crowd” is a popular expression. The gospel would have it otherwise. There, the figure three symbolises completeness and perfect symmetry, and re-appears at all the key moments of the Christ story. His life itself constantly reflected the Trinity. Three figures make up the nativity scene in Bethlehem — the Holy Family of Jesus, Mary and Joseph. Their first visitors were the three wise men. Later, in the desert preparing to begin his public life, Jesus was tempted three times by the devil. A good story should have a beginning, a middle and an end. Christ was a storyteller par excellence and three figures prominently in his parables. The Prodigal Son is about a father and his two sons; the Good Samaritan tells of the behaviour of three passers-by, the priest, the Levite and the Samaritan; the sower sowed his seed in three different types of terrain, yielding three different levels of harvest. The end of his life, as the beginning, has again the three motif. During his Passion, Peter denied him thrice. On the road to Calvary, he fell three times. The crucifixion scene has three figures, Christ between two thieves. Before his resurrection, he spent three days in the tomb.
God is love. There are Three Persons in the Trinity, the Father the Son and the Holy Spirit. Together they represent the fullness of love. The Father loves the Son, the Son loves the Father. The Holy Spirit is their love for each other. We are made in the image of a triune God. God the Father, who created us, his Son who saved us, and the Holy Spirit who continues to guide us. Our lives should reflect the Trinity. We should be always creative like the Father, compassionate like his Son, and dispose our talents in the service of others like the Holy Spirit.