The Scriptures accept and record the quick transitions which can come into all our lives. Paul left behind the capital city of Athens with its sophisticated audience and proceeded to Corinth. Here he ran into severe opposition
Paul recognized in the Areopagus at Athens the wonderful, even ecstatic beauty of God’s creatures, as carved out of marble. The Greeks exulted in the perfect expression of the human form and carved some of the most exquisite statues of male and female as created by God. Further, their
Let Mary’s soul be in each of you… Let her spirit be in each to rejoice in the Lord… Christ has only one mother in the flesh, but we all bring forth Christ in faith… Whoever does this proclaims the greatness of the Lord, just as Mary rejoiced in God her Savior.
Paul’s relationship with the Philippians is one of exceptional peace and harmony. He fell in love with his newly founded Philippian church and his epistle to them is among the most emotional of his writings. He wrote: “I give thanks to my God every time I think of you, which is constantly, in every prayer I utter, rejoicing, as I plead on your behalf, at the way you have all continually helped promote the gospel from the very first day … I hold all of you dear … God himself can testify how much I long for each of you with the affection of Christ Jesus! (Phil 1:3-8).
Philip’s spirit of joyful hope in today’s scene from the early church suggests one possible line for today’s homily. He was bursting with a message that he wants to share with the African traveller he met on the road. Many in our world have largely lost their sense of the sacred, in conventional church terms, but they may be open to a hopeful message, if it is well presented. If we ignore the reality of God, all our other relationships suffer as a result. We should reverence God’s guiding providence, and show courteous respect to all.
Adversity continues to exert its important role in the apostolate. Persecuted in one place, the disciples moved on to another town; and so the gospel moved onward and continued to spread across the Roman Empire. When local conditions threw roadblocks in Paul’s way and kept him from preaching in the name of Jesus, St Luke explains that “They were prevented by the Holy Spirit from preaching the message.”
All will agree that martyrdom must be inspired by the Spirit of God, but we often think of compromise as slightly immoral and almost always as a decline in personal ideals. Yet the letter of the Jerusalem Council begins: “It is the decision of the Holy Spirit and ours too, not to lay any burden beyond that which is strictly necessary. …” The word strictly indicates some kind of minimalist interpretation.
A spontaneous interchange of life, love and joy flows between God the Father and God the Son. This force which bonds and unites them is so personal and real as to be God the Holy Spirit. Jesus desires that this same bond exist between ourselves and his own person. “As the Father has loved me, so have I loved you. Live on in my love. Let my joy be yours that your joy may be complete.”
Many biblical readings reach into the roots and sources of our life and calls upon us to locate our origins in Jesus. For the Jewish people circumcision was the seal of the covenant, not only upon the flesh but also upon the transmission of life. Through this mark, the Jews not only reached back to their ancestral patriarch Abraham (Gen 15), but also manifested their willingness to be known as a follower of Moses, and if need be, to die out of loyalty to the covenant of Mount Sinai.
One of the ways by which we follow Jesus into his mysterious life with the Father and the Spirit, is to allow our own spirit come to rest in the deepest part of ourselves. Here is where the temple of God is constructed; here is the Holy of Holies of that temple, here resides the Ark of the Covenant, containing the tablets of the law (Deut 31:26). Here is where we hear God’s word,
As we energetically begin a day or a new project, do we really want to be instructed by the Holy Spirit in everything? Then, we would be such instruments of the Spirit, that people would sense the power of miracles within us, as once they did within Paul. And as we look at others, even if they are crippled in body or in mind, we too like Paul would see a faith strong enough to heal them of their infirmity. Today’s Scriptures instruct us on ways to arrive at this change and expression of the Holy Spirit.
Life is a pilgrimage, where new horizons constantly appear, and new challenges must be met. As on any journey, it is important to keep our eyes fixed on our destination which is eternal life. With Christ as our guide our church will not go astray, even if we have to make changes and relax some of our cherished traditions in order to meet the new needs of our people, here and now – just as the apostles did, when they set up new ministries to deal with new needs. We may be God’s temple and yet not be “set in stone”, for as St Peter puts it, we are “living stones” and the house we are built into is the living body of Christ.
The Liturgy of the Fifth Sunday of Easter puts the life-giving words of Jesus before the worshipping assembly. Jesus is the Way, the Truth and the Life, the one in whom people can place all their trust. Because they believe these things, they gather to praise God……
We find assurance of God’s presence in the solemn majesty and grandeur of the heavens, but also his presence on earth in the person of Jesus. Once the grandeur of God’s gift is realized in our hearts, from that moment it must be shared with others.
So long as we live on planet earth, we have not arrived at our final destiny, since “here we have no lasting city” (Heb 13:14). Our Scriptures declare that earth and even our entire solar system will one day disintegrate, but emphasize far more the ephemeral, short-lived, ever changing circumstances of our individual lives and of our society. We are always wayfarers on a journey,..
Putting today’s readings together, a line of continuity stretches from eternity to earth and right through Israel’s history upon planet earth, into the life of the church. Jesus is sent by the heavenly Father, with a message not just in words but in his very person. Jesus is that message drawn from the heart and intense life of the Godhead; Jesus, therefore, is the great I AM. This title, I AM..
In today’s Scripture we catch a glimpse of the intimate community of life between Jesus and his heavenly Father, between the members of the church in Antioch among themselves and with God. Jesus’ entire existence is formed by his total desire to please the Father, this receptivity to the Father’s will and wisdom, this total community of life with the Father.
True pastoral initiative must come from God, who speaks our name and leads us to follow Jesus. From him we receive eternal life, and through him we are caught up into the Holy Trinity. United with Jesus, we are united with Father and Spirit; as Jesus says: “The Father and I are one.”
The gift of the Holy Spirit is personal, reaching into the depths of our heart and mind; it is also powerful, summoning us to heroic acts and new ways of life. Important moments of our personal, individual life can happen with startling abruptness, as they can for the entire Church. Peter finds himself baptizing gentiles, not so that they may receive the Holy Spirit but because already they have been graced by the Spirit in wonderful ways.
The saving message of Jesus needs to be announced vigorously, in the language of today. For this many volunteers are needed, with various outlooks and personalities, to share the Good Shepherd’s work. In the current crisis in vocations to administer Word and Sacrament and promote Christ’s message in our world, we pray God to provide wise and caring pastors for his church. But we pray that our church leaders, too, will be open to promoting new ways of priestly ministry, including a wider range of prospective candidates, many of them married, and, who knows
