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Home / 2011 / August
  • Weekday Homily Resources

    31 Aug, Wednesday of Week 22

    The Winding Road To Heaven

    Today’s texts suggest the long process of growth with its ups and downs, before reaching “the hope held in store for you in heaven.”

    Arriving at Simon Peter’s home, Jesus learns that the apostle’s mother-in-law is “in the grip of a severe fever.” We note of the sequence of events. The story, in being told over and over again, has been reduced to its bare

    Read More 31 Aug, Wednesday of Week 22Continue

  • Weekday Homily Resources

    30 Aug, Tuesday of Week 22

    Crucial Transitions

    For most of us life plods along without much excitement. Routine becomes the pace of every day. Wise old Solomon admitted this fact: “What has been, will be; what has been done, will be done. Nothing is new under the

    Read More 30 Aug, Tuesday of Week 22Continue

  • Weekday Homily Resources

    29 Aug, Monday, The Beheading of St John the Baptist (Memorial)

    Death of the Baptist

    (from Butler’s “Lives of the Saints”)

    St. John the Baptist was called by God to be the forerunner of his divine Son. In order to preserve his innocence spotless, and to improve the extraordinary graces which he had received, he was directed by the Holy

    Read More 29 Aug, Monday, The Beheading of St John the Baptist (Memorial)Continue

  • Sunday Homily Resources

    28 Aug, Twenty Second Sunday in Ordinary Time

    Theme

    St Paul’s ringing challenge to “present your bodies as a living sacrifice, holy and acceptable to God,” is indeed a high ideal, a worthy target for all who wish to aim at realising the full value and potential of their lives. In Jeremiah and Jesus we have two inspiring examples of doing God’s will in the teeth of opposition and danger. This is a message of living hope, to all those for whom life is a struggle, and for whom

    Read More 28 Aug, Twenty Second Sunday in Ordinary TimeContinue

  • Presider's Page

    22nd Sunday in Ordinary Time – Liturgy Preparation

    This weekend, Christians gather to praise God and to ask for help and grace. They know the difficulties that can come when they try to live the right way. Often the road of life is like the way of the cross…..

    Read More 22nd Sunday in Ordinary Time – Liturgy PreparationContinue

  • Weekday Homily Resources

    27 Aug, Saturday of Week 21

    Talents are for Using

    The gist of today’s parable is summarized in the paradox: The haves will get more, while the have-nots will lose even the little that they have. Like an automobile or a typewriter, God’s gifts must be kept in use, in order to stay in good condition; non-use leads to stagnation, sticky parts and clogged

    Read More 27 Aug, Saturday of Week 21Continue

  • Presider's Page

    Words of welcome for continental visitors – Summer Sundays

    Presiders at weekend liturgies may like to welcome groups or individuals from continental Europe with greetings like these at the beginning or end of Mass. Phonetic versions are given for priests or congregation leaders unfamiliar with these languages. Corrections and other suggestions most welcome.

    Read More Words of welcome for continental visitors – Summer SundaysContinue

  • Weekday Homily Resources

    26 Aug, Friday of Week 21

    Pitfalls of Eschatology

    Jesus points out that not all even of the specially chosen people are assured salvation. Only five of the bridesmaids were there to welcome the bridal party; five others were told, “I do not know you.” The interpretation of this parable developed within early Christian history. In first speaking it Jesus

    Read More 26 Aug, Friday of Week 21Continue

  • Weekday Homily Resources

    25 Aug, Thursday of Week 21

    Honest Stewardship

    The local Pauline churches were eager for the glorious second coming of Our Lord Jesus Christ. The apostle prays, “may he strengthen your hearts… at the coming of our Lord Jesus with all his saints.” Similarly in the greeting for the first letter to the Corinthians he prays that they be

    Read More 25 Aug, Thursday of Week 21Continue

  • Weekday Homily Resources

    24 Aug, Wednesday of Week 21

    Work and Faith Complement Each Other

    The readings offer us two complementary views on human activity. Paul stresses work, the gospel condemns “works”. Paul’s work that leads to faith..

    Read More 24 Aug, Wednesday of Week 21Continue

  • Weekday Homily Resources

    23 Aug, Tuesday of Week 21

    Gentle Strength

    Paul combines attitudes that at first may seem contradictory. Though strong and independent, he is “gentle as any nursing mother.” In no way did he plan his actions merely to please others, yet he was anxious to share very lives of h is people. He values practical, everyday decision-making,

    Read More 23 Aug, Tuesday of Week 21Continue

  • Weekday Homily Resources

    22 Aug, Monday, The Queenship of Mary (Memorial)

    How this Feast arose

    Eight days ago, we were celebrating the Feast of the Assumption of the Virgin Mary. Today, we are commemorating another beautiful Marian Feast, that of the Queenship of Mary. This special Liturgical Feast was proclaimed by Pope Pius XII on October 11, 1954 through his Encyclical Letter “Ad Caeli Reginam.”

    Read More 22 Aug, Monday, The Queenship of Mary (Memorial)Continue

  • Sunday Homily Resources

    21 Aug, Twenty First Sunday in Ordinary Time

    Theme

    We celebrate Christ’s choice of Peter, in spite of his shortcomings, to be the rock on which his church is founded. At the same time, we recall how Simon Peter could also be called a “stumbling-block” because he could occasionally be headstrong, weak, or plain wrong on some vital issues, like the need for the Christ to suffer before reaching his glory. We pray for our present pope, that he may be guided by the Holy Spirit, with wisdom and strength to lead us in facing the real challenges of the modern world.

    Read More 21 Aug, Twenty First Sunday in Ordinary TimeContinue

  • Presider's Page

    21st Sunday in Ordinary Time – Liturgy preparation

    At their services this weekend, worshippers come into the presence of the God whose mystery they can never comprehend: ‘all we have comes from the Lord, and we can only bow down in awe, and bring forward the praise that is due to the Almighty….’ —the purpose of the gathering.

     

    Read More 21st Sunday in Ordinary Time – Liturgy preparationContinue

  • Weekday Homily Resources

    20 Aug, Saturday of Week 20

    Providence and Prudence

    Ruth points to a divine providence which functions through human activity yet reaches new heights for the humble and kindly of heart. Jesus contrasts these humble people with others who are proud and selfish. Although Ruth

    Read More 20 Aug, Saturday of Week 20Continue

  • Weekday Homily Resources

    19 Aug, Friday of Week 20

    Love Conquers All

    In  the story of Ruth, we see how foreigners are absorbed within the family of Israel; and according to Jesus, every commandment rests on the supreme law of love. The Book of Ruth has served many purposes. In its

    Read More 19 Aug, Friday of Week 20Continue

  • Weekday Homily Resources

    18 Aug, Thursday of Week 20

    The Scandal of Jephtah

    Difficulties abound as we reflect on Jephthah the judge and the parable of the royal wedding. In the one story the Bible seems to sanction human sacrifice, or at least to support rash promises; and in the other the original

    Read More 18 Aug, Thursday of Week 20Continue

  • Weekday Homily Resources

    17 Aug, Wednesday of Week 20

    Justice for the Weak

    Especially in the case of parables and riddles, the word of God does not give quick, final answers but prods us into reflection, as we read at the end of the Book of Ecclesiastes, “The sayings of the wise are like goads.” Elsewhere

    Read More 17 Aug, Wednesday of Week 20Continue

  • Weekday Homily Resources

    16 Aug, Tuesday of Week 20

    The Force of Faith

    The final phrase in today’s Gospel is one of those paradoxical statements that can surface anywhere. How many times do we not hear the remark, “the first shall be last, and the last first.” Maybe it was to describe a fait accompli, an accomplished fact that was almost inexplicable. But faith is

    Read More 16 Aug, Tuesday of Week 20Continue

  • Sunday Homily Resources | Weekday Homily Resources

    15 Aug, Monday, The Assumption of the Blessed Virgin Mary

    Theme:

    Just as Jesus was raised to the glory of heaven, after his death on the cross, so too, his mother, the first among Christians, was raised body and soul into eternal life.

    Read More 15 Aug, Monday, The Assumption of the Blessed Virgin MaryContinue

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  • 6 comments

    Connacht Tribune: Don’t die at night if you want the Last Rites

    January 9 2026
    Soline Humbert
    An old friend (in both senses of the term) in a nursing home has just asked me if she could put my name on her care plan as the person to be called for the Last Rites/ Sacrament of the Sick. I said yes. Considering that Jesus before his Passion was anointed by a woman..
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  • 6 comments

    Connacht Tribune: Don’t die at night if you want the Last Rites

    January 9 2026
    M G-B
    Last Rites or the Anointing of the Sick can be performed if requested at any stage in the person's illness. We, Baptized laity, in an emergency, can today perform almost all the liturgical and sacramental actions that a Catholic Deacon can. EXCEPTIONS: Deacons and baptized laity cannot consecrate the Eucharist, cannot hear confessions, cannot administer the Anointing of the Sick. Life can present us with unsolicited emergencies when we are the only person available to provide spiritual comfort.
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  • 2 comments

    Seán Walsh: Pilate Under Pressure 2

    January 24 2026
    Martin Hogan
    i would recommend this short play to parishes for Lent and especially Holy Week. It was very well received in St Canice's church, Finglas a couple of year ago. It is short but very powerful. It offers a perspective on the gospel story of the passion and death of Jesus that is original, striking and thought-provoking. It only takes two good voices to perform it. The lines could simply be read rather than memorized. Two stands, two microphones and two good readers are all that is needed (some sound effects would enhance it). It bears no relationship to any passion play you may have experienced. The play is beautifully written. The dialogue is paired down to the essentials with no wasted word. This short, powerful, drama opens a surprising window onto the human and divine drama of the gospel story of Jesus' passion and death.
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  • 2 comments

    25 Jan 2026 – 3rd Sunday, (A)

    January 25 2026
    Joe O'Leary
    The Light of the Word on the Religions and in the Religions The light of the Epiphany continues to shine in our Old Testament readings three weeks later. Last week we heard the phrase “Light of the Nations” (Isaiah 49:6: “I will give you as a light to the nations, that my salvation may reach to the end of the earth”; also 42:6). Vatican II chose to begin its foundational document on the Church (21 November 1964) with those inspiring words: “Christ is the light of the nations (Lumen Gentium)” and the Church desires “to bring to all people the light of Christ which shines out visibly from the Church.” For the prophets of Israel it was Israel itself, as the people of God, that was the light of the nations. This meant that the biblical writers often refer to the other nations, and cast their minds back to primeval times, long before Abraham was ever heard of. In the time of Adam’s son Seth, we are told, “people began to invoke the name of the Lord” (Genesis 4:26). Paul VI, too, kept the nations, the cultures and religions of humanity, in his mind and heart. The theme of his first encyclical, Ecclesiam suam (6 August 1964), is dialogue with humanity, and it begins with the words “The Church was founded by Jesus Christ to be the loving mother of the whole human family and minister to its salvation.” He continues: “The aim of this encyclical will be to demonstrate with increasing clarity how vital it is for the world, and how greatly desired by the Catholic Church, that the two should meet together, and get to know and love one another.” A point Paul VI liked to make is that the Church exists not for itself but for the world. I remember seeing him on a televised Christmas Mass (probably for the Epiphany in 1976) when he declared ardently: “I see the religions of the world gathered around the crib, and as I say this my voice trembles, not with uncertainty, but with joy, la mia voce trema, non d’incertezza, ma di gioia.” On 3 December 1964 (feast of St Francis Xavier) he quoted the Upanishads in India: "From the unreal lead me to the real; from darkness lead me to light; from death lead me to immortality," an unprecedented gesture. In Ecclesiam suam, Paul VI talks of concentric circles of dialogue: first dialogue with the human race, then dialogue with worshippers of the one God, and finally fellow-Christians. This stance forbids the tones of scorn and contempt in which very many Catholics would speak of Jews and Muslims and of Protestants in the time before Vatican II (and with much less excuse today). Here is what Paul VI says about the second circle: “We would mention first the Jewish people, who still retain the religion of the Old Testament, and who are indeed worthy of our respect and love. Then we have those worshipers who adhere to other monotheistic systems of religion, especially the Moslem religion. We do well to admire these people for all that is good and true in their worship of God. And finally we have the followers of the great Afro-Asiatic religions.” Here is the basis on which Nostra Aetate, the “Declaration on the Relation of the Church to Non-Christian Religions” (28 October 1965) a year late, in the last days of the Council. It is also the basis of Pope Francis’s declaration in Singapore that “all religions are paths to God.” Paul VI hastens to add: “honesty compels us to declare openly our conviction that the Christian religion is the one and only true religion, and it is our hope that it will be acknowledged as such by all who look for God and worship Him.” This is the standard “inclusivist” Catholic attitude to the religions, which Benedict XVI tightened by declaring (CDF document, Dominus Iesus, 2000) that the multiplicity of religions was de facto but not de iure, and which Pope Francis loosened somewhat by seeing all religions as on the same path together to the Kingdom, on terms of equal respect. The pioneers in dialogue with the religions were missionaries, such as Matteo Ricci (1552-1610), Joao Rodriguez (1562-1634), Roberto de Nobili (1577-1656), Ippolito Desiderio (1684-1733), all Jesuits. Another batch of prophetic figures were the scholars of primitive religion, who drafted various theories of the origins and evolution of religion in the long millennia preceding biblical times, such as Max Muller (1823-1900), E. B. Tylor (1832-1917), Andrew Lang (1844-1912), William Robertson Smith (1846-1894), James Frazer (1854-1891) , and Wilhelm Schmidt, SVD (1968-1954). The incredible industry and mental breadth of these legendary figures (who were oppressed by the narrow concerns of church polemics of their day) lies in the background of Vatican II’s vision of the religions as sharing the light of the divine Word, which “enlightens every one coming into the world” (John 1:9). Fr Schmidt felt compelled by his faith to find the God of the Bible more clearly present in the earliest known religions than could be convincingly demonstrated. Yet no ancient society lacked a religion. All have known the sense of human limits that raise the question of religion, all have known the sense of gracious and numinous presences and forces which leads to adoration, and many cultures have erected powerful and beautiful religions which awe us even when they are considered dead. It is an understatement to say that many enigmas remain, but let us hope that the Church (as well as the scholarly world) resumes its enthusiasm for these great questions, so as to let the light of the Epiphany shine out anew on believers and the world at large.
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