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Home / 2018 / June
  • 30 June, 2018. Sat. of Week 12

    1st Reading: Lamentations 2:2, 10-14, 18-19) A survivor of Jerusalem’s destruction laments in mournful tones The Lord has destroyed without mercy all the dwellings of Jacob; in his wrath he has broken down the strongholds of daughter Judah; he has brought down to the ground in dishonour the kingdom and its rulers. The elders of…

    Read More 30 June, 2018. Sat. of Week 12Continue

  • 29 June, 2018. Ss Peter and Paul, Apostles. (Solemnity)

    1st Reading: Acts (2:1-11) Peter is imprisoned, but an angel sets him free to continue leading the church About that time King Herod laid violent hands upon some who belonged to the church. He had James, the brother of John, killed with the sword. After he saw that it pleased the Jews, he proceeded to…

    Read More 29 June, 2018. Ss Peter and Paul, Apostles. (Solemnity)Continue

  • 28 June, 2018. Thurs. of Week 12

    (St Irenaeus, bishop & martyr (Memorial) 1st Reading: 2 Kings (24:8-17) Nebuchadnezzar’s first deportation of the Jews to Babylon, c. 597 BCE Jehoiachin was eighteen years old when he began to reign; he reigned three months in Jerusalem. His mother’s name was Nehushta daughter of Elnathan of Jerusalem. He did what was evil in the…

    Read More 28 June, 2018. Thurs. of Week 12Continue

  • 27 June, 2018. Wed. of Week 12

    1st Reading: 2 Kings (22:8-13; 23:1-3) When Deuteronomy is rediscovered in the temple, it leads to reform The high priest Hilkiah said to Shaphan the secretary, “I have found the book of the law in the house of the Lord.” When Hilkiah gave the book to Shaphan, he read it. Then Shaphan the secretary came…

    Read More 27 June, 2018. Wed. of Week 12Continue

  • 26 June, 2018. Tue. of Week 12

    1st Reading: 2 Kings (19:9-11, 14-21, 31-35a, 36) The Assyrians attack Jerusalem; but Isaiah promises that a remnant will be saved When the king heard concerning King Tirhakah of Ethiopia, “See, he has set out to fight against you,” he sent messengers again to Hezekiah, saying, “Thus shall you speak to King Hezekiah of Judah:…

    Read More 26 June, 2018. Tue. of Week 12Continue

  • 25 June, 2018. Monday day of Week 12

    1st Reading: 2 Kings (17:5-8, 13-15, 18) Exile of the ten northern tribes of Israel, for not listening to the prophets The king of Assyria invaded all the land and came to Samaria; for three years he besieged it. In the ninth year of Hoshea the king of Assyria captured Samaria; he carried the Israelites…

    Read More 25 June, 2018. Monday day of Week 12Continue

  • Liturgy | Presider's Page

    Presider’s Page for 24 June (Birth of John the Baptist)

    Just three birthdays are celebrated by the Church in the Liturgy each year – that of Jesus at the winter solstice, his mother’s on 8th September and that of his cousin John the Baptist near midsummer’s day. John’s birthday comes just after the longest day of the year, when the light begins to decline — just as Jesus’ birthday is just after the shortest day. The placing of these two feasts summarises John the Baptist’s mission: ‘I must decrease, he must increase.’

    Read More Presider’s Page for 24 June (Birth of John the Baptist)Continue

  • Sunday Homily Resources

    24 June, 2018. Birthday of St. John the Baptist

    1st Reading: Isaiah (49:1-6) The Lord called me before I was born; in my mother’s womb he named me Listen to me, O coastlands, pay attention, you peoples from far away! The Lord called me before I was born, while I was in my mother’s womb he named me. He made my mouth like a…

    Read More 24 June, 2018. Birthday of St. John the BaptistContinue

  • 23 June, 2018. Sat. of Week 11

    1st Reading: 2 Chronicles (24:17-25) King Joash murders the son of the priest who had saved his life After the death of Jehoiada the officials of Judah came and did obeisance to the king; then the king listened to them. They abandoned the house of the Lord, the God of their ancestors, and served the…

    Read More 23 June, 2018. Sat. of Week 11Continue

  • 22 June, 2018. Fri. of Week 11

    1st Reading: 2 Kings (11:1-4, 9-18, 20) Athaliah seized the crown by violence. When she is executed, the covenant is renewed When Athaliah, Ahaziah’s mother, saw that her son was dead, she set about to destroy all the royal family. But Jehosheba, King Joram’s daughter, Ahaziah’s sister, took Joash son of Ahaziah, and stole him…

    Read More 22 June, 2018. Fri. of Week 11Continue

  • 21 June, 2018. Thurs. of Week 11

    1st Reading: Sirach 48:1-14) The miracles of Elijah… He will introduce the messianic era Elijah arose, a prophet like fire, and his word burned like a torch. He brought a famine upon them, and by his zeal he made them few in number. By the word of the Lord he shut up the heavens, and…

    Read More 21 June, 2018. Thurs. of Week 11Continue

  • 20 June, 2018. Wed. of Week 11

    (The Irish Martyrs (Memorial) 1st Reading: 2 Kings (2:1, 6-14) After crossing the Jordan, Elijah is taken up to heaven, and his mantle falls to Elisha When the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to him, “Stay here;…

    Read More 20 June, 2018. Wed. of Week 11Continue

  • 19 June, 2018. Tue. of Week 11

    1st Reading: 1 Kings (21:17-29) Ahab is blamed for murdering Naboth; then he repents The word of the Lord came to Elijah the Tishbite, saying: Go down to meet King Ahab of Israel, who rules in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession. You shall say…

    Read More 19 June, 2018. Tue. of Week 11Continue

  • 18 June, 2018. Mon. of Week 11

    1st Reading: 1 Kings (21:1-16) After condemning poor Naboth, King Ahab seized his precious vineyard Later the following events took place: Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of King Ahab of Samaria. And Ahab said to Naboth, “Give me your vineyard, so that I may have it for a vegetable…

    Read More 18 June, 2018. Mon. of Week 11Continue

  • Liturgy | Presider's Page

    Presider’s Page for 17 June (Ordinary Time 11—B)

    Throughout these summer months, trees, plants and grasses grow and flourish.Our faith is also to grow and flourish during these Sundays of Ordinary Time. The green vestments worn signify continuing growth in faith.
    • Today is celebrated as Father’s Day, so in the Mass we remember and pray for the fathers of our community.

    Read More Presider’s Page for 17 June (Ordinary Time 11—B)Continue

  • Sunday Homily Resources

    17 June, 2018. 11th Sunday

    1st Reading: Ezekiel (17:22-24) It is God who plants and makes fruitful, who raises up and humbles Thus says the Lord God: I myself will take a sprig from the lofty top of a cedar; I will set it out. I will break off a tender one from the topmost of its young twigs; I…

    Read More 17 June, 2018. 11th SundayContinue

  • 16 June, 2018. Sat. of Week 10

    1st Reading: 1 Kings (19:19-21) Elijah chooses Elisha as his attendant and successor Elijah set out and found Elisha son of Shaphat, who was ploughing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen, ran…

    Read More 16 June, 2018. Sat. of Week 10Continue

  • 15 June, 2018. Fri. of Week 10

    1st Reading: 1 Kings (19:8-16) Elijah’s encounter with God, at the cave on Mount Horeb Elijah got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. At that place he came to a cave, and spent the night there….

    Read More 15 June, 2018. Fri. of Week 10Continue

  • 14 June, 2018. Thurs. of Week 10

    1st Reading: 1 Kings (18:41-46) Elijah predicts the rain that ends the drought Elijah said to Ahab, “Go up, eat and drink; for there is a sound of rushing rain.” So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; there he bowed himself down upon the earth…

    Read More 14 June, 2018. Thurs. of Week 10Continue

  • 13 June, 2018. Wed. of Week 10

    1st Reading: 1 Kings (18:20-39) Elijah’s faith in the living God is confirmed by fire from heaven Ahab sent to all the Israelites, and assembled the prophets at Mount Carmel. Elijah then came near to all the people, and said, “How long will you go limping with two different opinions? If the Lord is God,…

    Read More 13 June, 2018. Wed. of Week 10Continue

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  • 2 comments

    Vatican News: Vatican releases schedule for Pope’s Consistory with Cardinals

    June 23 2026
    Joe O'Leary
    Sean, what exactly is Charles Collins (CRUX) talking about? He says there is a burgeoning crisis of abuse and cover-up in the Catholic Church? What exactly is he referring to? He cites one case, which by no means signals a wave of abuse: "a jury in Texas sentenced Father Anthony Odiong to life in prison earlier this month, after finding him guilty of serial felony sexual assault." He says child abuse is declining, and we must now focus on abuse of adults. "The abuse crisis is also changing form. Abuse of minors is thankfully falling drastically – although not totally – but the abuse of adults is emerging as a grave and widespread issue in urgent need of address." He says: "the pontiff hasn’t given the cardinals a real-world practical problem to address. Leo has just such an issue in the burgeoning global crisis of clerical sexual abuse and coverup." Short of material, he spends most of the article on the technicalities of synodality.
    Go To Comment
  • 2 comments

    Vatican News: Vatican releases schedule for Pope’s Consistory with Cardinals

    June 23 2026
    Sean O'Conaill
    The first session (of the ongoing consistory) will focus on the question: “In what kind of world are we called to proclaim the Gospel?” Answer: One in which the church hierarchy - including all of its cardinals - still defer the clear and honest identification of the ecclesial sin that hid the phenomenon of clerical sexual abuse - thereby disabling their own power to proclaim the Gospel of the forgiveness of all sins - including that one. The inability of YouCat even to index that sin (Pride) is no coincidence. To speak of pride as the sin behind all violence - and all hiding of abuse - would require the hierarchy not only to describe it clearly - but to give examples, and the example of a culture of secrecy in the church that harmed the most innocent could not honestly be excluded. Far better then (it has obviously been concluded) not to talk about that sin at all - even in a Catechism intended for youth. And so, when it comes to sin, the church is still in an era of 'don't talk about pride'. The 2022 Irish call for a 'reckoning' on clerical abuse - repeated even by Ireland's bishops - has been blanked at the highest level - seriously endangering synodality also. Not for nothing does Charles Collins of CRUX call out this obvious dithering of those who wear red as a symbol of readiness for martyrdom. Readiness for "sorrow of the soul and detestation for the sin committed” is still a step too far. https://cruxnow.com/news-analysis/2026/06/synodality-leo-style-holds-promise-the-clerical-abuse-crisis-is-the-real-test
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  • 2 comments

    28 June 2026 – 13th Sunday, (A)

    June 28 2026
    Thara Benedicta
    Key Message: If Jesus occupies the first place, everything else will find its proper place. Homily: Testimony of a prayer intercessor: "I was very interested in serving our Lord, so I used to take whatever opportunities that come by, like praying for others, teaching in catechism class, church ministries and so on. But my husband was not interested. Yet he used to drop me wherever and whenever I needed to go. He also used to do the household chores, take care of me, kids and cooking so that I could peacefully serve our Lord. Something beautiful happened... God raised him to great heights in his career which he did not imagine. He got a peaceful work from his home career too. So he is now able to take care of his financial career and household chores, happily. I am now able to serve our Lord more and more." At first hearing, today's Gospel may trouble us. Our Lord Jesus says, "Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me." These words seem difficult, especially because they come from the One who taught us to honour our father and mother and who Himself cared tenderly for His own mother even from the Cross. Does our Lord Jesus want us to love our families less? Certainly not. The Lord who commands us to love our neighbour cannot contradict Himself. Rather, He is teaching us a truth that our lives become beautiful only when our loves are rightly ordered. St. Augustine once wrote that sin is not simply loving bad things. More often, it is loving good things more than the greatest good. Family is a gift from God. Friendship is a gift from God. Work, health, success, and even life itself are gifts from God. But a gift must never take the place of the Giver. When we place any created thing above God, even something as beautiful as family, our hearts become disordered, and eventually we lose both God and the very gifts we were trying to protect. Think of a river flowing from a mountain spring. As long as it remains connected to its source, it gives life to everything around it. But if the source dries up, the river also dries up. In the same way, God is the source of every genuine love. If we remain united to Him, our love for our spouse becomes purer, our love for our children becomes wiser, and our friendships become more faithful. But if we separate ourselves from God, even our best human relationships eventually suffer, because they are no longer nourished by the source of love itself. This is why our Lord Jesus asks for first place in our hearts. He is not competing with our families. He is protecting them. The person who loves Christ first does not become a poorer husband or wife; he becomes a better one. The mother who loves Christ above everything else does not love her children less; she loves them more deeply because she loves them with the very love of Christ. History gives us many examples of this truth. Think of one of our favorite saints, St. Monica. She loved her son Augustine with all the tenderness of a mother, yet she loved God even more. Because she loved God first, she never gave up praying for her son, even when he wandered far from the faith. For nearly seventeen years she wept, fasted and prayed for his conversion. If she had relied only on human wisdom, she might have despaired. But because her heart rested first in God, she became the instrument through which Augustine returned to Christ. Her ordered love became the salvation of her son. One of my friends said, "If I do not feel the love towards my Jesus, I do not feel any love towards my kids too. I feel my heart is empty". Our Lord Jesus speaks another challenging sentence: "Whoever does not take up his cross and follow me is not worthy of me." We often imagine the cross as something extraordinary, but for most of us it is found in ordinary faithfulness. The cross may be forgiving someone who has deeply hurt us. It may be caring patiently for an aging parent. It may be remaining faithful to our marriage vows during difficult seasons. It may be resisting temptation when nobody else would know. It may be choosing honesty when dishonesty seems easier. The cross is not something we choose for ourselves; it is often what God permits to shape us into the likeness of His Son. St. Augustine once observed that Christ did not promise His disciples an easy road but a true one. The road to life passes through the Cross because love always requires sacrifice. Parents understand this instinctively. They lose sleep for their children. They sacrifice comforts for their family's well-being. Their love costs them something. In the same way, every authentic disciple discovers that following Christ demands self-denial, but that sacrifice is never wasted. What is surrendered out of love is always returned by God in a richer way. Our Lord Jesus says something that seems almost paradoxical in today's Gospel: "Those who find their life will lose it, and those who lose their life for my sake will find it." This is one of the great mysteries of the Christian life. The world tells us to protect ourselves, to accumulate more, to seek recognition, to make our own happiness the highest goal. Christ tells us that life is found not by clinging to ourselves but by giving ourselves away. A spring does not become poorer by giving water. A tree does not diminish itself by bearing fruit. Their very purpose is fulfilled in giving. So too, the human heart discovers its deepest joy not in possessing but in loving. Also in today's Gospel reading at the end, our Lord Jesus speaks of what appears to be a very small act: giving a cup of cold water to one of His little ones. It is remarkable that after speaking about carrying the cross and surrendering one's life, He ends by mentioning something so ordinary. Why? Because the Kingdom of God is built not only through heroic deeds but also through hidden acts of love. Every smile offered to someone who is lonely, every word of encouragement to a discouraged soul, every visit to the sick, every patient conversation with a child, every unnoticed act of kindness offered for Christ's sake becomes precious in God's eyes. Heaven measures greatness differently from the world. The world counts achievements; God counts love. Is our Lord Jesus Christ truly the centre of our hearts? Do our decisions reflect His priorities? Does our family see that God comes first in our lives? If Christ occupies the first place, everything else will find its proper place. But if anything replaces Him, even good things will eventually disappoint us. When Christ becomes our greatest love, we do not lose the people we cherish. Rather, we learn to love them with the very heart of God.
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  • 4 comments

    Vatican News: Vatican Dicastery maintains that a layperson cannot deliver the homily

    June 23 2026
    Joe O'Leary
    From the article: `Exactly what is the basis for a layperson's inability to comment on the Word of God before a congregation of the faithful? If a theologian with a doctorate in Sacred Scripture can't gloss the Sunday Gospel, but a newly ordained priest who has never opened an exegetical commentary can, the criterion isn't competence. It's the clerical caste of sacred officials, which wants to be preserved at all costs.' Claire Daurelle is the French Church as I thought it to be and as the whole church ought to be. Canon lawyers straining out gnats is a betrayal of this church. Synodality should have entailed a highlighting of the values at stake here, and open discussion of them in light of the Gospel and the experience of the faithful. Instead -- back to Trent! a Council that betrayed itself by handing all authority over to the Pope in its final days; resulting in the crimes of the Roman Inquisition -- burnings at the stake -- Bruno in 1600, Manfredi in 1610 -- other forms of bullying and sectarian fanaticism -- until a saner, more secular and peaceful world dawned with the Treaty of Westphalia 1648. For all the noise about synodality, collegiality, and Vatican II, the message coming across is that Canon Law trumps them all and is more sacred than them all. Mary McAleese's question resounds: QUO VADIS?
    Go To Comment
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