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Home / 2018 / June
  • 30 June, 2018. Sat. of Week 12

    1st Reading: Lamentations 2:2, 10-14, 18-19) A survivor of Jerusalem’s destruction laments in mournful tones The Lord has destroyed without mercy all the dwellings of Jacob; in his wrath he has broken down the strongholds of daughter Judah; he has brought down to the ground in dishonour the kingdom and its rulers. The elders of…

    Read More 30 June, 2018. Sat. of Week 12Continue

  • 29 June, 2018. Ss Peter and Paul, Apostles. (Solemnity)

    1st Reading: Acts (2:1-11) Peter is imprisoned, but an angel sets him free to continue leading the church About that time King Herod laid violent hands upon some who belonged to the church. He had James, the brother of John, killed with the sword. After he saw that it pleased the Jews, he proceeded to…

    Read More 29 June, 2018. Ss Peter and Paul, Apostles. (Solemnity)Continue

  • 28 June, 2018. Thurs. of Week 12

    (St Irenaeus, bishop & martyr (Memorial) 1st Reading: 2 Kings (24:8-17) Nebuchadnezzar’s first deportation of the Jews to Babylon, c. 597 BCE Jehoiachin was eighteen years old when he began to reign; he reigned three months in Jerusalem. His mother’s name was Nehushta daughter of Elnathan of Jerusalem. He did what was evil in the…

    Read More 28 June, 2018. Thurs. of Week 12Continue

  • 27 June, 2018. Wed. of Week 12

    1st Reading: 2 Kings (22:8-13; 23:1-3) When Deuteronomy is rediscovered in the temple, it leads to reform The high priest Hilkiah said to Shaphan the secretary, “I have found the book of the law in the house of the Lord.” When Hilkiah gave the book to Shaphan, he read it. Then Shaphan the secretary came…

    Read More 27 June, 2018. Wed. of Week 12Continue

  • 26 June, 2018. Tue. of Week 12

    1st Reading: 2 Kings (19:9-11, 14-21, 31-35a, 36) The Assyrians attack Jerusalem; but Isaiah promises that a remnant will be saved When the king heard concerning King Tirhakah of Ethiopia, “See, he has set out to fight against you,” he sent messengers again to Hezekiah, saying, “Thus shall you speak to King Hezekiah of Judah:…

    Read More 26 June, 2018. Tue. of Week 12Continue

  • 25 June, 2018. Monday day of Week 12

    1st Reading: 2 Kings (17:5-8, 13-15, 18) Exile of the ten northern tribes of Israel, for not listening to the prophets The king of Assyria invaded all the land and came to Samaria; for three years he besieged it. In the ninth year of Hoshea the king of Assyria captured Samaria; he carried the Israelites…

    Read More 25 June, 2018. Monday day of Week 12Continue

  • Liturgy | Presider's Page

    Presider’s Page for 24 June (Birth of John the Baptist)

    Just three birthdays are celebrated by the Church in the Liturgy each year – that of Jesus at the winter solstice, his mother’s on 8th September and that of his cousin John the Baptist near midsummer’s day. John’s birthday comes just after the longest day of the year, when the light begins to decline — just as Jesus’ birthday is just after the shortest day. The placing of these two feasts summarises John the Baptist’s mission: ‘I must decrease, he must increase.’

    Read More Presider’s Page for 24 June (Birth of John the Baptist)Continue

  • Sunday Homily Resources

    24 June, 2018. Birthday of St. John the Baptist

    1st Reading: Isaiah (49:1-6) The Lord called me before I was born; in my mother’s womb he named me Listen to me, O coastlands, pay attention, you peoples from far away! The Lord called me before I was born, while I was in my mother’s womb he named me. He made my mouth like a…

    Read More 24 June, 2018. Birthday of St. John the BaptistContinue

  • 23 June, 2018. Sat. of Week 11

    1st Reading: 2 Chronicles (24:17-25) King Joash murders the son of the priest who had saved his life After the death of Jehoiada the officials of Judah came and did obeisance to the king; then the king listened to them. They abandoned the house of the Lord, the God of their ancestors, and served the…

    Read More 23 June, 2018. Sat. of Week 11Continue

  • 22 June, 2018. Fri. of Week 11

    1st Reading: 2 Kings (11:1-4, 9-18, 20) Athaliah seized the crown by violence. When she is executed, the covenant is renewed When Athaliah, Ahaziah’s mother, saw that her son was dead, she set about to destroy all the royal family. But Jehosheba, King Joram’s daughter, Ahaziah’s sister, took Joash son of Ahaziah, and stole him…

    Read More 22 June, 2018. Fri. of Week 11Continue

  • 21 June, 2018. Thurs. of Week 11

    1st Reading: Sirach 48:1-14) The miracles of Elijah… He will introduce the messianic era Elijah arose, a prophet like fire, and his word burned like a torch. He brought a famine upon them, and by his zeal he made them few in number. By the word of the Lord he shut up the heavens, and…

    Read More 21 June, 2018. Thurs. of Week 11Continue

  • 20 June, 2018. Wed. of Week 11

    (The Irish Martyrs (Memorial) 1st Reading: 2 Kings (2:1, 6-14) After crossing the Jordan, Elijah is taken up to heaven, and his mantle falls to Elisha When the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to him, “Stay here;…

    Read More 20 June, 2018. Wed. of Week 11Continue

  • 19 June, 2018. Tue. of Week 11

    1st Reading: 1 Kings (21:17-29) Ahab is blamed for murdering Naboth; then he repents The word of the Lord came to Elijah the Tishbite, saying: Go down to meet King Ahab of Israel, who rules in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession. You shall say…

    Read More 19 June, 2018. Tue. of Week 11Continue

  • 18 June, 2018. Mon. of Week 11

    1st Reading: 1 Kings (21:1-16) After condemning poor Naboth, King Ahab seized his precious vineyard Later the following events took place: Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of King Ahab of Samaria. And Ahab said to Naboth, “Give me your vineyard, so that I may have it for a vegetable…

    Read More 18 June, 2018. Mon. of Week 11Continue

  • Liturgy | Presider's Page

    Presider’s Page for 17 June (Ordinary Time 11—B)

    Throughout these summer months, trees, plants and grasses grow and flourish.Our faith is also to grow and flourish during these Sundays of Ordinary Time. The green vestments worn signify continuing growth in faith.
    • Today is celebrated as Father’s Day, so in the Mass we remember and pray for the fathers of our community.

    Read More Presider’s Page for 17 June (Ordinary Time 11—B)Continue

  • Sunday Homily Resources

    17 June, 2018. 11th Sunday

    1st Reading: Ezekiel (17:22-24) It is God who plants and makes fruitful, who raises up and humbles Thus says the Lord God: I myself will take a sprig from the lofty top of a cedar; I will set it out. I will break off a tender one from the topmost of its young twigs; I…

    Read More 17 June, 2018. 11th SundayContinue

  • 16 June, 2018. Sat. of Week 10

    1st Reading: 1 Kings (19:19-21) Elijah chooses Elisha as his attendant and successor Elijah set out and found Elisha son of Shaphat, who was ploughing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen, ran…

    Read More 16 June, 2018. Sat. of Week 10Continue

  • 15 June, 2018. Fri. of Week 10

    1st Reading: 1 Kings (19:8-16) Elijah’s encounter with God, at the cave on Mount Horeb Elijah got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. At that place he came to a cave, and spent the night there….

    Read More 15 June, 2018. Fri. of Week 10Continue

  • 14 June, 2018. Thurs. of Week 10

    1st Reading: 1 Kings (18:41-46) Elijah predicts the rain that ends the drought Elijah said to Ahab, “Go up, eat and drink; for there is a sound of rushing rain.” So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; there he bowed himself down upon the earth…

    Read More 14 June, 2018. Thurs. of Week 10Continue

  • 13 June, 2018. Wed. of Week 10

    1st Reading: 1 Kings (18:20-39) Elijah’s faith in the living God is confirmed by fire from heaven Ahab sent to all the Israelites, and assembled the prophets at Mount Carmel. Elijah then came near to all the people, and said, “How long will you go limping with two different opinions? If the Lord is God,…

    Read More 13 June, 2018. Wed. of Week 10Continue

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  • 18 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Joe O'Leary
    Schwager is deeply influenced by von Balthasar's Theodramatik (5 voll, from 1973) as the title "Jesus in the Drama of Salvation" (1990, translated into English 1999) suggests. I looked at the first volume of Theodramatik and found that it is a discussion of drama on the broadest basis, starting from Hegel's discussion in his Aesthetics. 600 pages is the usual length of Balthasar's books, and this first volume is only the Prolegomena to the properly theological following volumes on the drama between God and Christ in the incarnation and passion (and even within the immanent Trinity). The discussion is all over the place, with countless summary declarations on every imaginable playwright (Beckett, O'Casey and Behan make brief appearances). All of this is supposed to lay open the space of theatricality on the basis of which the divine drama is to be set forth. Balthasar studied Germanistik in his formative years, which yielded his first mammoth publication, Apocalypse der deutschen Seele (1937). It is a very colorful account of how the German soul is revealed in Idealism, Goethe and the Romantics, Wagner and Nietzsche. Do not expect sharply focused close readings; his musing on literature aims at a broad vision of the evolution of the German soul. Then, as a Jesuit, he studied philosophy and theology, but with a distance from strict academic method. He never broke with his distinctive manner as a Germanist. His intellectual climate is a Goethean world-wisdom rather than disciplined philosophy (though he recycled a feeble early work on truth within the last section of his trilogy, namely, the Theologik). His volumes on metaphysics in the first section, the Glory of the Lord, are a sort of aesthetic take on philosophy. The fascination with Balthasar among Anglophone theologians is in part due to the way he transmitted basic bourgeois German culture, which seemed fresh to them. John Paul II's and Ratzinger's intense promotion of Balthasar as the most cultured man of our times, at the expense of more standard theologians such as Rahner, Congar, and Schillebeeckx, änd of course Kung, had a stifling effect on theology. Balthasar could be relied on to support Rome and to dismiss critical questions as stemming from what he called "the anti-Roman affect." See Tom O'Loughlin's interview with Karen Kilby: https://www.bing.com/videos/search?q=hans+urs+von+balthasar+wikipedia&view=detail&mid=3CA0C6B3293CAA467F8F3CA0C6B3293CAA467F8F&FORM=VIREA last interview with Balthasar shows him as a defender of theological conservatism: https://www.bing.com/videos/search?q=hans+urs+von+balthasar+wikipedia&view=detail&mid=F26E8F1021AB0E388818F26E8F1021AB0E388818&FORM=VIRE His best books are those that focus on an individual figure: Gregory of Nyssa, Maximus the Confessor. Barth, Bernanos (though his 600 pages book on Bernanos is faulted for imposing a theological grid on the literary texture of the novels; I would say he projects a sanitized version of Bernanos).
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  • 8 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Joe O'Leary
    Dermot, your IS or ISN'T dichotomy may not work very well. Jesus gave the apostles the ability to discern and decide using their own wits in response to reading the signs of the times. "Whatever you bind on earth, will be bound in heaven." The arguments against women's ordination are all a matter of absolutizing past practice (itself quite possibly misread -- in the insistence that the deaconesses of the early church were not sacramental deacons, or in the failure to recall a world in which abbesses were equal to bishops in authority and power), whereas the arguments for women's ordination refer to the present situation, to the changed status of women in our culture, to their readiness to serve as deacons and priests, to the pastoral needs of today, to the success of female ordination in our sister churches. The process of discernment, led by the Spirit, rather than summary reference to an old rulebook, is the Christian method of dealing with such complex disputed questions.
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  • 8 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Dermot Quigley
    Joe, the authority given to St. Peter by Christ the King, most certainly doesn't have to earn its spurs, as you say. My main assertion stands: either an ordained female Diaconate IS the will of the most Holy Trinity or it ISN'T. I note you only pointed out your views of the consequences of an ex Cathedra Teaching rejecting a female Diaconate. For completeness, you should have also pointed out the consequences of ex Cathedra acceptance, as you see it. My own view is of course, that the issue of a female Diaconate will be in perpetual discernment until we get a Pope who adheres to a principle taught by our Blessed Lord during the Sermon on the Mount. Matthew 5:37 is a brilliant principle!
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  • 8 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Joe O'Leary
    A Frenchman told me that the power of the French President to declare (nuclear) war single-handed adds to his prestige but cannot be used in practice. The aura surrounding the papacy used to centre on the magic word "infallibility", but we hear it very rarely nowadays, largely due to the Humanae Vitae flop. Papal infallibility, as defined at Vatican I, is a much more restricted power than people expected to come out of that council; and only one attempt to use it has happened since, in 1950. Some theologians argue that even that attempt did not meet the stringent requirements of Vatican I. If Leo XIV were to issue a solemn edict banning women from ordination he would be seen as attempting to shore up a discredited model of church government and as pushing against two most powerful orthodoxies emerging in the present church, namely, the urge toward collegiality and synodality, which goes back to Vatican II, and the urge to give women roles in the church that convincingly reflect their equality with men. Today authority has to earn its spurs. Some see it as catastrophic that hallowed traditions have to stand the test of open discussion and critical thinking, but anyone concerned with truth and fairness will be ready to undergo this test.
    Go To Comment
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