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Home / 2015 / March
  • Weekday Homily Resources

    31st March. Tuesday in Holy Week

    Contrasting responses to Jesus

    Today’s gospel portrays very different responses to Jesus on the part of his disciples as he enters into the final days of his earthly life. The disciple Jesus loved is described as “reclining next to Jesus’, literally, “close to the heart of Jesus.” In the very first chapter of his gospel, the evangelist described Jesus as “close to the heart of the Father”..

    Read More 31st March. Tuesday in Holy WeekContinue

  • Weekday Homily Resources

    30th March. Monday in Holy Week

    In memory of her

    The impulsive, loving gesture done for Jesus by his close friend Mary of Bethany, is so inspirational that it’s a wonder the Church has not made more of it in our liturgy. Mary may not yet have seen Jesus in the full light of prophecy, as “a covenant to the people, a light to the nations, to open the eyes that are blind, to bring out the prisoners who sit in darkness” (1st Reading), or indeed as the world’s only Saviour, but she knew and loved him as a man of God, a fearless preacher…

    Read More 30th March. Monday in Holy WeekContinue

  • Liturgy | Presider's Page

    Presider’s Page for 29 March (Palm Sunday)

    Opening Comment (for Mass without Procession or Solemn Entrance) Today’s liturgy gives a preview of the events we will celebrate between Holy Thursday and Easter Sunday: the passion, death and resurrection of Jesus. These events are also the focus of this and every Sunday celebration. We ask for God’s help in understanding their significance. Alternative…

    Read More Presider’s Page for 29 March (Palm Sunday)Continue

  • Sunday Homily Resources

    29th March. Palm Sunday of the Lord’s Passion

    Today the church invites us to identify with those who saw Jesus with the eyes of faith and love, who recognized the light of God in the darkness of Jesus’ passion and death. When we look upon the passion and death of Jesus with such eyes, we see a divine love that is stronger than sin, a divine light that shines in all our darknesses, a divine power that brings new life out of all our deaths, a divine poverty that enriches us at the deepest level of our being.

    Read More 29th March. Palm Sunday of the Lord’s PassionContinue

  • Weekday Homily Resources

    28th March. Saturday in 5th Week of Lent

    Cynical but pragmatic

    Pragmatism is a quality that is often admired in political leaders. Today’s gospel has an example of a rather deadly form of political pragmatism, when the high priest Caiaphas declares to his colleagues, “it is better for one man to die for the people, than for the whole nation to be destroyed.” Jesus was threatening the status quo, therefore he should be eliminated. ..

    Read More 28th March. Saturday in 5th Week of LentContinue

  • Weekday Homily Resources

    27th March. Friday in 5th Week of Lent

    Prepared to be unpopular

    In last Monday’s gospel some hard-liners brought a woman into Jesus’ presence, claiming that according to the Jewish Law she ought to be stoned. Today’s gospel has them fetching stones to throw at Jesus himself. In response Jesus asks a very probing question…

    Read More 27th March. Friday in 5th Week of LentContinue

  • Weekday Homily Resources

    26th March. Thursday in 5th Week of Lent

    Abraham’s Legacy: Think Big

    The promises to Abraham reach into the future, possibly even to many centuries beyond our present age. In his vocational encounter with God, the patriarch had foretaste of a time when all the nations of the world will be united as though they were blood-relatives, all linked as the offspring of one selected forefather.

    Read More 26th March. Thursday in 5th Week of LentContinue

  • Weekday Homily Resources

    25th March. The Annunciation of the Lord

    Representing us all

    There are some specific details in today’s gospel: Galilee, Nazareth, Joseph of the house of David, Mary. It happens a very particular place, Nazareth in Galilee, and to a very particular couple in that place, Joseph who was betrothed to Mary. It was that particular couple in that particular place at a particular moment in time whom God chose in a special way for the sake of all of humanity…

    Read More 25th March. The Annunciation of the LordContinue

  • Weekday Homily Resources

    24th March. Tuesday in 5th Week of Lent

    The Serpent and the Cross

    The symbol of Israel’s sin, the saraph serpent (the Hebrew word saraph means burning), which threatened them with its poisonous bite, is transformed into an instrument of salvation. Moses made a bronze serpent and mounted it on a pole, so that all who look upon it with an honest admission of guilt and sincere sorrow for their offenses, will be forgiven..

    Read More 24th March. Tuesday in 5th Week of LentContinue

  • Weekday Homily Resources

    23rd March. Monday in 5th Week of Lent

    The first stone
    Some people are very devoted to condemning. The religious leaders bring a woman to Jesus expecting him to condemn her, because, as they say, “Moses has ordered us in the Law to condemn women like this.” Earlier in his gospel, John has a very striking saying on the lips of Jesus, “God did not send the Son into the world to condemn the world…

    Read More 23rd March. Monday in 5th Week of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for 22 March (Lent 5)

    In just over ten days time, the Easter Triduum will begin, at sunset on Holy Thursday. Today we pray for all the adults and children who will be baptised at Easter. And we ask that we may be fit and ready to renew our own baptismal promises.

    Read More Presider’s Page for 22 March (Lent 5)Continue

  • Sunday Homily Resources

    22nd March. 5th Sunday of Lent

    Into the Valley of Death
    One focus during Lent is to to reflect on our own death and to see our way through it. Whoever enters the valley of death does not walk alone. Jesus is with us because he’s been there before and knows what it is like. Moreover he promises us that just as he rose from the dead so will we. We will live again — in a new way, like a plant springing from the sown seed!

    Read More 22nd March. 5th Sunday of LentContinue

  • Weekday Homily Resources

    21st March. Saturday in 4th Week of Lent

    Nicodemus speaks out:
    Nicodemus was a Pharisee who sought out Jesus under cover of darkness so as not to be seen consulting him. There he is again in today’s gospel, only this time he speaks out openly, challenging his fellow-Pharisees and the other Jewish leaders to give Jesus a fair hearing, and not to prejudge him. His peers have closed mind…

    Read More 21st March. Saturday in 4th Week of LentContinue

  • Weekday Homily Resources

    20th March. Friday in 4th Week of Lent

    Knowing who Jesus really is:

    By the term “Jews” St John nearly always means the Jewish religious leaders. His gospel tends to distinguish between the Jewish religious leaders and the people as a whole. It is not said that the Jewish people were out to kill him. That was what the leaders wanted; but the people also disparage Jesus when they say, “we all know where he comes from….

    Read More 20th March. Friday in 4th Week of LentContinue

  • Weekday Homily Resources

    19th March (Thursday). Feast of Saint Joseph

    In a homily on this feast (1969) pope Paul VI noted how he lived an unknown life, the life of a simple artisan, with no sign of personal greatness. But that humble figure is revealed as being full of significance if we look at him attentively. He has those qualities which made him a great saint. The pope suggested that if we look carefully we find that Joseph’s life was greater than our first estimate of him. “The Gospel describes him as a Just Man (Mt. 1:19). No greater praise of virtue and no higher tribute to merit could be applied…

    Read More 19th March (Thursday). Feast of Saint JosephContinue

  • Weekday Homily Resources

    18th March. Wednesday in 4th Week of Lent

    Seeing the bigger picture
    Isaiah 40 to 55 (promising return from exile) and today’s section from St John both constitute a clear call to see the larger picture. The prophet thinks of God splitting the mountains to bring his people home from afar. Almost in the same breath he imagines this mighty God as a mother, tenderly loving the child of her womb…

    Read More 18th March. Wednesday in 4th Week of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for 17 March (Lá ‘le Pádraig)

    Today we in Ireland pause from our lenten penances to honour Patrick, the apostle of the Irish. In our celebration of this solemn feast, we worship God, creator, redeemer and sanctifier, who brought our ancestors into the Christian fold through the preaching of St Patrick.

    Read More Presider’s Page for 17 March (Lá ‘le Pádraig)Continue

  • Weekday Homily Resources

    17th March. St Patrick, Principal Patron of Ireland

    Patrick, Pastoral Theologian
    Perhaps we are wrong to take Patrick’s statement about his ignorance at face value. To describe himself as a mere illiterate sinner was just a foil to highlight the glorious workings of God’s grace. His Confessio clearly reveals that..

    Read More 17th March. St Patrick, Principal Patron of IrelandContinue

  • Weekday Homily Resources

    16th March. Monday in 4th Week of Lent

    Request willingly granted
    Many people approached Jesus for help as he went around the villages. On this occasion a court official asked him to come to his home and cure his seriously ill son. This official was probably attached to the court of Herod Antipas. His request at first met with what seems like a refusal…

    Read More 16th March. Monday in 4th Week of LentContinue

  • Liturgy | Presider's Page

    Presider’s Page for 15 March (Lent 4)

    This Sunday we come to the midpoint of Lent. The season is half over, and the celebration of the death and resurrection of Jesus is nearer to us. On this midway Sunday, it is traditional to honour mothers, praying for those still with us and remembering those who have died.

    Read More Presider’s Page for 15 March (Lent 4)Continue

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  • 18 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Joe O'Leary
    Schwager is deeply influenced by von Balthasar's Theodramatik (5 voll, from 1973) as the title "Jesus in the Drama of Salvation" (1990, translated into English 1999) suggests. I looked at the first volume of Theodramatik and found that it is a discussion of drama on the broadest basis, starting from Hegel's discussion in his Aesthetics. 600 pages is the usual length of Balthasar's books, and this first volume is only the Prolegomena to the properly theological following volumes on the drama between God and Christ in the incarnation and passion (and even within the immanent Trinity). The discussion is all over the place, with countless summary declarations on every imaginable playwright (Beckett, O'Casey and Behan make brief appearances). All of this is supposed to lay open the space of theatricality on the basis of which the divine drama is to be set forth. Balthasar studied Germanistik in his formative years, which yielded his first mammoth publication, Apocalypse der deutschen Seele (1937). It is a very colorful account of how the German soul is revealed in Idealism, Goethe and the Romantics, Wagner and Nietzsche. Do not expect sharply focused close readings; his musing on literature aims at a broad vision of the evolution of the German soul. Then, as a Jesuit, he studied philosophy and theology, but with a distance from strict academic method. He never broke with his distinctive manner as a Germanist. His intellectual climate is a Goethean world-wisdom rather than disciplined philosophy (though he recycled a feeble early work on truth within the last section of his trilogy, namely, the Theologik). His volumes on metaphysics in the first section, the Glory of the Lord, are a sort of aesthetic take on philosophy. The fascination with Balthasar among Anglophone theologians is in part due to the way he transmitted basic bourgeois German culture, which seemed fresh to them. John Paul II's and Ratzinger's intense promotion of Balthasar as the most cultured man of our times, at the expense of more standard theologians such as Rahner, Congar, and Schillebeeckx, änd of course Kung, had a stifling effect on theology. Balthasar could be relied on to support Rome and to dismiss critical questions as stemming from what he called "the anti-Roman affect." See Tom O'Loughlin's interview with Karen Kilby: https://www.bing.com/videos/search?q=hans+urs+von+balthasar+wikipedia&view=detail&mid=3CA0C6B3293CAA467F8F3CA0C6B3293CAA467F8F&FORM=VIREA last interview with Balthasar shows him as a defender of theological conservatism: https://www.bing.com/videos/search?q=hans+urs+von+balthasar+wikipedia&view=detail&mid=F26E8F1021AB0E388818F26E8F1021AB0E388818&FORM=VIRE His best books are those that focus on an individual figure: Gregory of Nyssa, Maximus the Confessor. Barth, Bernanos (though his 600 pages book on Bernanos is faulted for imposing a theological grid on the literary texture of the novels; I would say he projects a sanitized version of Bernanos).
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  • 8 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Joe O'Leary
    Dermot, your IS or ISN'T dichotomy may not work very well. Jesus gave the apostles the ability to discern and decide using their own wits in response to reading the signs of the times. "Whatever you bind on earth, will be bound in heaven." The arguments against women's ordination are all a matter of absolutizing past practice (itself quite possibly misread -- in the insistence that the deaconesses of the early church were not sacramental deacons, or in the failure to recall a world in which abbesses were equal to bishops in authority and power), whereas the arguments for women's ordination refer to the present situation, to the changed status of women in our culture, to their readiness to serve as deacons and priests, to the pastoral needs of today, to the success of female ordination in our sister churches. The process of discernment, led by the Spirit, rather than summary reference to an old rulebook, is the Christian method of dealing with such complex disputed questions.
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  • 8 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Dermot Quigley
    Joe, the authority given to St. Peter by Christ the King, most certainly doesn't have to earn its spurs, as you say. My main assertion stands: either an ordained female Diaconate IS the will of the most Holy Trinity or it ISN'T. I note you only pointed out your views of the consequences of an ex Cathedra Teaching rejecting a female Diaconate. For completeness, you should have also pointed out the consequences of ex Cathedra acceptance, as you see it. My own view is of course, that the issue of a female Diaconate will be in perpetual discernment until we get a Pope who adheres to a principle taught by our Blessed Lord during the Sermon on the Mount. Matthew 5:37 is a brilliant principle!
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  • 8 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Joe O'Leary
    A Frenchman told me that the power of the French President to declare (nuclear) war single-handed adds to his prestige but cannot be used in practice. The aura surrounding the papacy used to centre on the magic word "infallibility", but we hear it very rarely nowadays, largely due to the Humanae Vitae flop. Papal infallibility, as defined at Vatican I, is a much more restricted power than people expected to come out of that council; and only one attempt to use it has happened since, in 1950. Some theologians argue that even that attempt did not meet the stringent requirements of Vatican I. If Leo XIV were to issue a solemn edict banning women from ordination he would be seen as attempting to shore up a discredited model of church government and as pushing against two most powerful orthodoxies emerging in the present church, namely, the urge toward collegiality and synodality, which goes back to Vatican II, and the urge to give women roles in the church that convincingly reflect their equality with men. Today authority has to earn its spurs. Some see it as catastrophic that hallowed traditions have to stand the test of open discussion and critical thinking, but anyone concerned with truth and fairness will be ready to undergo this test.
    Go To Comment
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