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Home / 2020 / October
  • 31 October, 2020. Saturday of Week 30

    31 October, 2020. Saturday of Week 30 1st Reading: Philippians 1:18-26 Paul’s chief concern is that  the message of Christ may be spread What does it matter, except that Christ be proclaimed in every way, whether out of false motives or true; and in that I rejoice. Yes, and I will continue to rejoice, for…

    Read More 31 October, 2020. Saturday of Week 30Continue

  • 30 October, 2020. Friday of Week 30

    30 October, 2020. Friday of Week 30 1st Reading: Philippians 1:1-11 Paul longs and prays for the spiritual good of his converts From Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, with the bishops and deacons:Grace to you and peace from God our Father and…

    Read More 30 October, 2020. Friday of Week 30Continue

  • 29 October, 2020. Thursday of Week 30

    29 October, 2020. Thursday of Week 30 St Colman, bishop (Opt. Mem.) 1st Reading: Ephesians 6:10-20 Putting on the armour of God, for the struggle of life Be strong in the Lord and in the strength of his power. Put on the whole armour of God, so that you may be able to stand against…

    Read More 29 October, 2020. Thursday of Week 30Continue

  • 28 October, 2020. Saints Simon and Jude, Apostles

    28 October, 2020. Saints Simon and Jude, Apostles 1st Reading: Ephesians 2:19-22 God has appointed apostles so that his people’s needs will be served So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles…

    Read More 28 October, 2020. Saints Simon and Jude, ApostlesContinue

  • 27 October, 2020. Tuesday of Week 30

    27 October, 2020. Tuesday of Week 30 1st Reading: Ephesians 5:21-33 Love between spouses mirrors Christ’s love for the church Be subject to one another out of reverence for Christ. Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife just as Christ is…

    Read More 27 October, 2020. Tuesday of Week 30Continue

  • 26 October, 2020. Monday of Week 30

    26 October, 2020. Monday of Week 30 1st Reading: Ephesians 4:32-5:8 Be kind to one another, forgiving as our merciful Father is Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and…

    Read More 26 October, 2020. Monday of Week 30Continue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 25 October (Ordinary Time 30)

    There’s a reminder of the two great commandments in today’s celebration: we are called to love God and our neighbour: friend, visitor and stranger alike.

    Read More Presider’s Page for 25 October (Ordinary Time 30)Continue

  • Liturgy | Sunday Homily Resources

    25 October, 2020. 30th Sunday, Year A

    25 October, 2020. 30th Sunday, Year A Our Gospel celebrates the great commandment of love. To love our neighbour as God does, prejudices based on race, religion or colour have to go. The revelation at Mount Sinai prompted a sense of fairness towards others, deeper than specific commandments. Jesus demonstrates a life of utterly unselfish…

    Read More 25 October, 2020. 30th Sunday, Year AContinue

  • 24 October, 2020. Saturday of Week 29

    24 October, 2020. Saturday of Week 29 St Anthony Claret, bishop (Opt. Mem.) 1st Reading: Ephesians 4:7-16 The church led by apostles and evangelists, to teach and unify its members Each of us was given grace according to the measure of Christ’s gift. Therefore it is said, “When he ascended on high he made captivity…

    Read More 24 October, 2020. Saturday of Week 29Continue

  • 23 October, 2020. Friday of Week 29

    23 October, 2020. Friday of Week 29 St John of Capistrano, priest (Opt. Mem.) 1st Reading: Ephesians 4:1-6 One body and one spirit, a warm ideal of church unity I, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and…

    Read More 23 October, 2020. Friday of Week 29Continue

  • 22 October, 2020. Thursday of Week 29

    22 October, 2020. Thursday of Week 29 St John Paul II, pope (Opt. Mem.) 1st Reading: Ephesians 3:14-21 May you grasp the depth of Christ’s love, beyond all knowledge I bow my knees before the Father, from whom every family in heaven and on earth takes its name, praying that, according to the riches of…

    Read More 22 October, 2020. Thursday of Week 29Continue

  • 21 October, 2020. Wednesday of Week 29

    21 October, 2020. Wednesday of Week 29 1st Reading: Ephesians 3:2-12 Paul preaches to the gentiles the rich mystery of Christ Surely you have already heard of the commission of God’s grace that was given me for you, and how the mystery was made known to me by revelation, as I wrote above in a…

    Read More 21 October, 2020. Wednesday of Week 29Continue

  • 20 October, 2020. Tuesday of Week 29

    20 October, 2020. Tuesday of Week 29 1st Reading: Ephesians 2:12-22 God has broken down all barriers, to form one new people Remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and being without God in the world….

    Read More 20 October, 2020. Tuesday of Week 29Continue

  • 19 October, 2020. Monday of Week 29

    19 October, 2020. Monday of Week 29 Ss John Brébeuf, Isaac Jogues, priests, and Companions, martyrs (Opt. Mem.); St Paul of the Cross, priest (Opt. Mem.) 1st Reading: Ephesians 2:1-10 We are God’s handiwork, created in Christ Jesus You were dead through the trespasses and sins in which you once lived, following the course of…

    Read More 19 October, 2020. Monday of Week 29Continue

  • Liturgy | Presider's Page

    Presider’s Page for Mission Sunday, 18 October (Ordinary Time 29)

    As God’s family in this place, we gather to worship. We offer our love, our support and our prayers to all the Christian communities throughout the world.

    Read More Presider’s Page for Mission Sunday, 18 October (Ordinary Time 29)Continue

  • Liturgy | Sunday Homily Resources

    18 October, 2020.  29th Sunday, Year A

    18 October, 2020.  29th Sunday, Year A 1st Reading: Isaiah 45:1, 4-6 Providence appointed king Cyrus to liberate Israel from the exile in Babylon Thus says the Lord to his anointed, to Cyrus, whose right hand I have grasped to subdue nations before him and strip kings of their robes, to open doors before him,…

    Read More 18 October, 2020.  29th Sunday, Year AContinue

  • 17 October, 2020. Saturday of Week 28

    17 October, 2020. Saturday of Week 28 St Ignatius of Antioch, bishop and martyr (Memorial) 1st Reading: Ephesians 1:15-23 May God enlighten your vision to see the hope you are called to I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do…

    Read More 17 October, 2020. Saturday of Week 28Continue

  • 16 October, 2020. Friday of Week 28

    16 October, 2020. Friday of Week 28 St Hedwig, religious  (Opt. Mem.); St Margaret Mary Alacoque, virgin  (Opt. Mem.); St Gall, abbot and missionary (Opt. Mem.) 1st Reading Ephesians 1:11-14 We are sealed with the Holy Spirit, the down-payment God has made to his people In Christ we have also obtained an inheritance, having been…

    Read More 16 October, 2020. Friday of Week 28Continue

  • 15 October, 2020. Thursday of Week 28

    15 October, 2020. Thursday of Week 28 St Teresa of Avila, virgin and doctor of the Church (Memorial) 1st Reading: Ephesians 1:1-10 God chose us in Christ before the world began, to be holy in his sight Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus…

    Read More 15 October, 2020. Thursday of Week 28Continue

  • 14 October, 2020. Wednesday of Week 28

    14 October, 2020. Wednesday of Week 28 1st Reading: Galatians 5:18-25 The symptoms or fruits of the flesh contrasted with those of the spirit If you are led by the Spirit, you are not subject to the law. Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger,…

    Read More 14 October, 2020. Wednesday of Week 28Continue

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  • 17 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Sean O'Conaill
    In 2004 in London at Heythrop College I heard René Girard admit that his contention in "Things Hidden" (1978) that the crucifixion of Jesus was not a sacrifice was his 'greatest mistake'. Schwager was, I believe, the one who persuaded him of this. And yet we need to see that for Pilate, Herod and Caiaphas the crucifixion was not a ritual sacrifice either. It was a political solution to a political problem, the releasing of communal tension in the elimination of the challenge posed by Jesus, especially in his provocative behaviour re buying and selling in the Temple. For Girard this was scapegoating, an archetypal example of an archaic pattern of response to cultural crisis. For Schwager it was also, for Jesus, the setting for the institution of a new Covenant and the culmination of the evolution of archaic religious sacrifice from an evasive victimisation of someone else (or of some other creature) into non-violent self-giving. He persuaded Girard to this perspective - to me a consoling proof that academic disagreement need not always deteriorate into endless rivalry. Girard's belief that archaic ritual religious sacrifice evolved out of this kind of unrehearsed scapegoating is also dramatically supported by that one story, but of course this is not conclusive on its own. Is Ireland seeing more violence - e.g. against incomers - BECAUSE far fewer 'go to Mass'? We obviously need to sit together, synodally, to discuss what 'going to Mass' really means. Those who have put themselves out to welcome refugees are 'making sacrifice' also - and 'making peace' - but do homilists notice and point to this as an example of the essential priestly offering of the laity, to be brought to the altar with the other Offertory gifts? Time for all of us to be fully 'mindful'?
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  • 17 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Joe O'Leary
    I was not aware that Schwager (himself influenced by his compatriot von Balthasar) was an influence on Girard rather than merely a disciple. https://en.wikipedia.org/wiki/Raymund_Schwager Their correspondence (published) begins in 1974 and Schwager's book "Must There be Scapegoats?" was published in German in 1978. That was also the year of Girard's "Des choses cachees depuis la fondation du monde" in which Girard is interviewed by two eager disciples (perhaps enacting mimetic rivalry) and sees Christ as ending the regime of sacrifice. I met Girard at that time thanks to Richard Kearney and queried his dismissive attitude to the notion of sacrifice. (We also chatted about Proust, since I had visited Illiers-Combray that day, and we agreed that it spoils the novel to do so.) I wrote a brief piece on "The Riddle of Sacrifice" in The Crane Bag, vol. 3, 1979, in which I noted with bemusement that the Council of Trent was unable to give a definition of "sacrifice" (unfortunately a typo had me saying the opposite!) Later I taught Girard's famous book, "Violence and the Sacred," published in French in 1972. It's essayistic and somewhat flimsy, like another famous French book I also taught, Denis de Rougemont's "L'amour et l'occident" (1939). Girard began as a brilliant literary critic, and his mimetic theory was conceived in his study of Proust and Stendhal, and this is both a strength and a weakness. Walter Burkert is a more straitlaced and solid scholar of the same themes (in Greek tragedy). Girard did not address theology in 1972 so his book of 1978 probably marks his flamboyant entry onto the theological stage, and I now see that this was probably under Schwager's influence, so it may be that Schwager is the true originator of the "Girardian" account of the sacrifice of Christ (as well as the one who prompted Girard to correct his 1978 views later). I haven't much appetite for von Balthasar's "Theodramatics" and I'm not sure if I could tackle Schwager either at this late stage.
    Go To Comment
  • 17 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Sean O'Conaill
    Thanks, Joe. As for that theme of sacrifice, Raymund Schwager SJ persuaded Rene Girard that Jesus had brought the concept of sacrifice to a 180 turn away from priestly sacrifice of SOMEONE ELSE - e.g. Abraham's putative sacrifice of Isaac. As in the case of the widow's mite, the sacrifice that is pleasing to God, is the giving of ourselves, at some cost, for the sake of others - so we mustn't see in Jesus' sacrifice any lack of love on the part of God the Father. On the contrary, God is embodied in Jesus as the spirit of self-sacrifice, the only gateway to the future, and to Paradise. For Christian fundamentalism it is the violent shedding of Jesus blood by his enemies that constitutes the saving sacrifice. On the contrary it is only Jesus's utterly non-violent offering of himself - in opposition to violence - that was pleasing to God. How I wish that this obvious distinction was more often seen and emphasised. The clear implication of Jaja's protest in 'Purple Hibiscus' is that he had never heard that distinction being made in church or school, and that his anger arose from the violence of his own rigorous father, Papa Eugene - who saw no moral error in that violence either.
    Go To Comment
  • 17 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Joe O'Leary
    ""whether on the one hand you think we should interpret Jesus' acceptance of crucifixion as obedience to God the Father's refusal of the option of violence, or, on the contrary, as submission to God the Father's need for a divine victim to satisfy divine justice? You know well how heavily Christian fundamentalism depends upon that second interpretation - but still you leave open the possibility that God needed Jesus to suffer to balance the scales of divine justice - because our own sufferings are insufficient?" Again, just consulting what I've always believed, I would say that God allowed his Son to be a victim of human violence and the Son accepted this as the will of God. Why did God allow it and why did the Son accept it? There's a discourse of "sacrifice" running through the whole Bible. Jesus's suffering and death are seen as a sacrificial offering. I think that Jesus himself saw his forthcoming death in that light, if we take Mark 10:45 as the actual words of the historical Jesus--"to give his life a ransom for many"--like the Suffering Servant of Isaiah 53: "upon him was the punishment that made us whole... the Lord has laid on him the iniquity of us all". The non-violence of Jesus in the Passion is modelled on the non-violence of the Suffering Servant. To say that God allowed his Son to die is a bit tepid. The suffering and death of his Son is a supreme positive redemptive action on the part of God. God descending to the depths of human weakness in a radical kenosis, which paradoxically is the most stunning demonstration of his love of humanity, his condescension to our weakness, and his true omnipotence. The text you quote from Origen is beautiful. The book of Joshua is a pretty genocidal one and Origen insists that it must not be read literally and "carnally" in the manner of the Jews (sorry, but Origen talks like that, and we need to overcome this). He writes the name "Joshua" as "Jesus" throughout his homilies (as does the Septuagint), and this helps his interpretation of the destruction of Israel's enemies as a tale of Christ's non-violent, spiritual victory. Of course our own sufferings by themselves would be useless, but if we unite our sufferings with those of Jesus then this mysterious logic comes into play: “Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church.” (Col 1:24). Suffering and death, which are fearfully negative things, become positive and redemptive for the Christian. It's a paradox and a mystery. To suffer is a miserable fate, but it is a privilege to suffer with Jesus Christ. I have to give "references" for all these thoughts, because they come directly or indirectly from Scripture. Why did Christ have to die? Scripture replies: he died for you, because he loved you, and showed God's love for you by shedding his human blood so that the world would be fully reconciled with God. It sounds like sheer nonsense, yet it has made sense to Christians at all times.
    Go To Comment
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