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Home / Homily Resources - Page 56
  • Liturgy | Weekday Homily Resources

    02 Oct 2023 – The Holy Guardian Angels

    02 Oct 2023 – The Holy Guardian Angels 1st Reading: Exodus 23:20-23 I am going to send an angel in front of you, to guard you on the way The Lord spoke to Moses and the people during their journey across the desert desert: ‘I am going to send an angel in front of you,…

    Read More 02 Oct 2023 – The Holy Guardian AngelsContinue

  • Liturgy | Sunday Homily Resources

    01 Oct 2023 – 26th Sunday, (A)

    01 Oct 2023 – 26th Sunday, (A) Jesus warns that prostitutes and tax-collectors may be closer to God than their supposed betters. Social or religious standing means little in the sight of God. The parable of the two sons, neither of whom does what he says he will do, highlights the dictum that “actions speak…

    Read More 01 Oct 2023 – 26th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    30 Sept 2023 – Saturday of Week 25

    30 Sept 2023 – Saturday of Week 25 Memorial: St Jerome, priest and doctor of the Church, 340-420, translated the Bible into Latin, (the Vulgate) and wrote commentaries of Sacred Scripture. Patron of librarians. 1st Reading: Zechariah 2:1-4, 10-11 Jerusalem will be a centre of peace where many will come to dwell I looked up…

    Read More 30 Sept 2023 – Saturday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    29 September 2023 – The holy Archangels Michael, Gabriel and Raphael

    29 September 2023 – The holy Archangels Michael, Gabriel and Raphael 1st Reading: Daniel 7:9-10, 13-14 The vision of the Ancient One and the Son of Man, in glorious splendour As I watched, thrones were set in place, and an Ancient One took his throne, his clothing was white as snow, and the hair of…

    Read More 29 September 2023 – The holy Archangels Michael, Gabriel and RaphaelContinue

  • Liturgy | Weekday Homily Resources

    28 Sept 2023 – Thursday of Week 25

    28 Sept 2023 – Thursday of Week 25 Optional Memorials; Ss Lawrence Ruiz and Companions, martyred in Nagasaki, Japan 1633-7. Also St Wenceslaus, 907-29, prince of Bohemia, killed by his brother. Patron of brewers. 1st Reading: Haggai 1:1-8 Go up to the hills and bring wood and build the temple In the second year of…

    Read More 28 Sept 2023 – Thursday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    27 Sept 2023 – Wednesday of Week 25

    27 Sept 2023 – Wednesday of Week 25 Memorial: St Vincent de Paul, 1581-1660, priest and founder of the Vincentians and the Daughters of Charity (1633). Patron of all charitable works. 1st Reading: Ezra 9:5-9 At the time of the evening sacrifice, Ezra declares God’s mercy At the evening sacrifice I, Ezra, got up from…

    Read More 27 Sept 2023 – Wednesday of Week 25Continue

  • Liturgy | Weekday Homily Resources

    26 Sept 2023 – Tuesday of Week 25

    26 Sept 2023 – Tuesday of Week 25 Optional Memorial: Ss Cosmos and Damian, early Syrian martyrs, patrons of physicians. 1st Reading: Ezra 6:7-8, 12, 14-20 How the Jews rebuilt and rededicated their temple King Darius decreed: “Do not impede the work on this house of God; let the governor of the Jews and the…

    Read More 26 Sept 2023 – Tuesday of Week 25Continue

  • Liturgy | Presider's Page

    Presider’s Page for 1 October (26th Sunday in Ordinary Time)

    Presider’s Page for 1 October (26th Sunday in Ordinary Time) God’s love is displayed for us in the life and death of Jesus. We rejoice in this love, and celebrate the victory over sin and death won for us. As a community, we praise God’s holy name. Penitential Rite Sometimes our words and actions do…

    Read More Presider’s Page for 1 October (26th Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    25 Sept 2023 – Monday of Week 25

    25 Sept 2023 – Monday of Week 25 Optional Memorial: St Finbarr, bishop, lived in Gougane Barra as a hermit, later moved to Cork. 1st Reading: Ezra 1:1-6 Cyrus lets the Jews return home and makes their neighbours help them rebuild the temple In the first year of King Cyrus of Persia, so that the…

    Read More 25 Sept 2023 – Monday of Week 25Continue

  • Liturgy | Sunday Homily Resources

    24 Sept 2023 – 25th Sunday, (A)

    24 Sept 2023 – 25th Sunday, (A) This Sunday is the World Day of Migrants and Refugees. Link to resources: https://migrants-refugees.va/resource-center/world-day-of-migrants-refugees-2023/ “Seek the Lord while he may be found.” But on the other hand, God’s mercy is beyond measure, so that even those who come late to his vineyard will be welcomed by his infinite…

    Read More 24 Sept 2023 – 25th Sunday, (A)Continue

  • Liturgy | Weekday Homily Resources

    23 Sept 2023 – Saturday of Week 24

    23 Sept 2023 – Saturday of Week 24 Memorial: St Pius of Pietrelcina (Padre Pio), d 23 Sept 1968, Capuchin friar, stigmatist, confessor, friend of all who suffer. 1st Reading: 1 Timothy 6:13-16 Live without reproach until Jesus Christ returns in glory In the presence of God, who gives life to all things, and of…

    Read More 23 Sept 2023 – Saturday of Week 24Continue

  • Liturgy | Weekday Homily Resources

    22 Sept 2023 – Friday of Week 24

    22 Sept 2023 – Friday of Week 24 1st Reading: 1 Timothy 6:2-12 The value of good order, detachment from wealth and living one’s faith These are the duties you must teach and urge the community to follow. Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and…

    Read More 22 Sept 2023 – Friday of Week 24Continue

  • Liturgy | Weekday Homily Resources

    21 September 2023 – Saint Matthew, Apostle and Evangelist

    21 September 2023 – Saint Matthew, Apostle and Evangelist 1st Reading: Ephesians 4:1-7, 11-13 The Church is one body, under the leadership of the apostles I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience,…

    Read More 21 September 2023 – Saint Matthew, Apostle and EvangelistContinue

  • Liturgy | Weekday Homily Resources

    20 Sept 2023 – Wednesday of Week 24

    20 Sept 2023 – Wednesday of Week 24 Memorial: Ss Andrew Kim Tae-gôn, priests, Paul ChôngHa-sang and Companions, martyrs – the first Korean priest and a catechist, and 101 others were martyred 1839-67. 1st Reading: 1 Timothy 3:14-16 The church is entrusted with the mystery of salvation, meant for the whole world I hope to…

    Read More 20 Sept 2023 – Wednesday of Week 24Continue

  • Liturgy | Weekday Homily Resources

    19 Sept 2023 – Tuesday of Week 24

    19 Sept 2023 – Tuesday of Week 24 Optional Memorial: St Januarius, bishop and martyr. 1st Reading: 1 Timothy 3:1-13 Qualities needed in church officials–hospitable, respected, truthful, skilled managers The saying is sure: whoever aspires to the office of bishop desires a noble task. Now a bishop must be above reproach, married only once, temperate,…

    Read More 19 Sept 2023 – Tuesday of Week 24Continue

  • Liturgy | Presider's Page

    Presiders Page for 24 September (25th Sunday in Ordinary Time).

    Presiders Page for 24 September (25th Sunday in Ordinary Time). God’s ways are not our ways. God’s love and generosity are beyond our understanding. We acknowledge all God has done for us, and ask for the grace to grow into God’s likeness. Penitential Rite To prepare ourselves to celebrate the generosity of God, let us…

    Read More Presiders Page for 24 September (25th Sunday in Ordinary Time).Continue

  • Liturgy | Weekday Homily Resources

    18 Sept 2023 – Monday of Week 24

    18 Sept 2023 – Monday of Week 24 1st Reading: 1 Timothy 2:1-8 Prayers for the civil authorities, for peaceful governance First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable…

    Read More 18 Sept 2023 – Monday of Week 24Continue

  • Liturgy | Sunday Homily Resources

    17 Sept 2023 – 24th Sunday, (A)

    17 Sept 2023 – 24th Sunday, (A) It is inconsistent to celebrate our God as the Lord of compassion and love, unless we show mercy to those who have wronged us. Today’s Gospel calls us to forgive as Christ forgives us. Some of the finer minds among the Old Testament writers already perceived this connection:…

    Read More 17 Sept 2023 – 24th Sunday, (A)Continue

  • Liturgy | Presider's Page

    Presider’s Page for 17 September (24th Sunday in Ordinary Time)

    Presider’s Page for 17 September (24th Sunday in Ordinary Time) Forgiveness is one of the great qualities of Christianity. We are challenged to forgive each other as readily as God forgives us. We celebrate God’s mercy, and ask for the grace to pass it on to those who hurt us. Penitential Rite Remembering that God’s…

    Read More Presider’s Page for 17 September (24th Sunday in Ordinary Time)Continue

  • Liturgy | Weekday Homily Resources

    16 Sept 2023 – Saturday of Week 23

    16 Sept 2023 – Saturday of Week 23 Memorial: St Cornelius, pope (in 251) – patron of cattle and domestic animals. Also St Cyprian, 210-58, bishop of Carthage – martyred. 1st Reading: 1 Timothy 1:15-17 Christ Jesus came into the world to save sinners. All are called The saying is sure and worthy of full…

    Read More 16 Sept 2023 – Saturday of Week 23Continue

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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    "But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace." If the violence so often described in the Bible results from an inability to bear with the reality or possibility of the negative judgement of others, does not that in itself - plus Jesus' towering example of bearing with total social rejection - tell us not to 'go there' - and to be more reliant on prayer - a relationship with the One whose love is constant - for our own self-approval? Which takes us as usual, Neil, to the probability that we disagree on the fundamental meaning of 'Sin'. For me 'sin' begins with doubting our own value and lovability as we are, irrespective of how many 'likes' we think we may have accumulated. If God loves us unconditionally and equally is it not likely that this is what Jesus wanted to teach us - and not the implicit message of St Anselm's atonement theory - that God the Father needed Jesus to die for us before he could forgive us? The 'transcendant' begins for us humans, surely, with our basic theology. How can it be theologically sensible for YouCat to imply that God's will for Jesus to die was utterly unrelated to the 'tragic external circumstances' that forced Jesus to choose between reciprocal violence (which he had explicitly warned against) and submission to humiliation? That he bore with that total rejection is surely ample encouragement to do the same, and to see such forbearance as an ample source of grace? Why should we not believe that this all along was the meaning of the cross - when Jesus tells us to take up our own? I am frankly astonished that you categorise e.g. Jesus' 'whip of cords' in the Temple as 'violence' without differentiating it categorically from the murderous violence of Abel, Saul, David, the Herods et al. Never, never did Jesus target any individual with rivalrous rage - while his anger in the Temple was entirely prophetic, i.e. released on behalf of others - and horrendously dangerous to himself, given the certainty of retaliation. I put to you the question I asked in the Furrow article: how could Jesus have resisted the concerted campaign to kill him - at the head of 'legions of angels' - without reciprocating and mirroring the pride and violence of his enemies? We are faced in the end with radically different conceptions of God the father: that he was and is - in every important way - identical to Jesus, as Jesus tells us in the Gospel of John, or that he was and is more like a medieval monarch, insistent on 'satisfaction' for his offended 'honour', as St Anselm tells us. Does our understanding of, and readiness for, grace - our relationship with the transcendant - depend not at all upon our understanding of God the Father, our grounding theology?
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Neil Bray
    Perhaps the moral of the accounts of violence in the Bible is that "sin happens." People live in the context of the battle between good and evil. Given the nature of human psychology, it is to be expected that the violent actions of perpetrators of violence mirror each other over time albeit with individual modifications. Perhaps underlying motivations may differ from case to case in terms of how the motivations are ranked. Insightful observers be they secular or religious can predict outcomes shortly after violence is initiated, but the predictions are governed by probability. The Furrow article is somewhat interesting and serves as one of the myriad reminders Catholics are offered in life. But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace. Christ Himself used violence both physical and non-physical. At times He acted to avoid being subject to violence and eventually succumbed to it. An interesting topic for "compare and contrast." Traditionally individual Catholics have been required to reflect penetentially on their thoughts, words and deeds in the Confiteor at the Sacrifice of the Mass. For many years children in Catholic schools were led to consecrate their thoughts, words and deeds to the praise and glory of God. Saints such as St Thérèse of Lisieux have served as role models. We shouldn’t need AI although it might supply some reminders. Catechisms can always be improved upon, but they are not the problem. The difficulty as it relates to all sin including violence, is that the Bible is not heeded and that the Catholic faith is difficult to practise and that the means of grace are not utilised. The motivational analysis of the practitioners of violence cited above doesn’t move from the transcendent to the supernatural. The kernel of the situation is that the Biblical individuals basically suffered from a lack of certain awarenesses of the good which grace would have confronted, but perhaps not solved.
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  • 1 comments

    12 April 2026 – 2nd Sunday of Easter, (A)

    April 12 2026
    Thara Benedicta
    Key Message: Recall yesterday's miracles to receive future miracles!! Homily: Testimony: "A girl asked the mother of 5 year old twins, "Can you tell me the secret of your healthy and active children?" The mother replied, "When I was pregnant, I never worried for a moment. I gave all requirements to Jesus and trusted totally in Him. I was in peace always". Do these statements sound familiar in your mind? “Lord, if You fix this problem… then I will trust You.” “If I see a sign… then I will believe.” The Apostle Thomas doubted once. But we continuously doubt. We doubt all the time, even for a little uncomfortable change. In today's Gospel reading, our loving Lord Jesus appeared once again for the Apostle Thomas. It is the same in our lives too. Our miracles may get delayed. Others may get something that we have been waiting for years. It is only that our time is yet to come. When the appointed time comes, our Jesus will come!! Father Abraham received the gift of a child, 25 years after God had promised Him. For 25 years, Father Abraham's situation did not change. His wife Sarah did not believe in the promise. Both of them aged gradually. But Father Abraham trusted in God, even though he was able to see that both of them were not fit physically to have a child. He even did not lose his patience with God. He still had faith in God. So God was comfortable with Father Abraham and considered him as His own friend. God called him as His own friend because Abraham was faithful to trust in His promise. How do we trust in our Lord Jesus, in our challenging times? By remembering how God was faithful in keeping His earlier promises. Can we recall in our minds.. A time when things looked impossible… but something opened up. Something that opened up is only because our Lord is faithful to His promise "I AM WITH YOU ALWAYS!!" What is the rootcause for not believing? We remember our problems very well. But we forget our miracles. We forget how our sweet Jesus has carried us on His shoulders to cover the deepest valleys of our lives. Otherwise we couldn't have made it through. And then when a new problem comes… we panic. When Abraham climbed up the mountain to sacrifice his only son Isaac, did he also take a lamb to sacrifice as his backup plan? When his only son Isaac asked, "Daddy, where is the lamb to sacrifice?". Abraham told, "God will provide". And we all know what happened!! God showed a lamb on the mountain top to Abraham for the sacrifice. When Abraham was bringing his son Isaac on one side of the mountain, God was bringing a lamb on the other side of the mountain. Will our Almighty Father let us go out of His hands, when we are trusting Him? Practical tips: 1. Recall your past testimonies Write down 3 times God helped you. When fear comes, read them again. Or read them daily in the morning. 2. Speak faith, not fear Instead of saying “What will happen?” Say: “God has taken care of me before. He will do it again.” 3. Remove the backup mindset Decide: “I will trust God fully in this situation.” 4. Spend time with Jesus daily Even 5–10 minutes of prayer builds relationship. When praying do not use complicated words to our Lord Jesus. He is not assessing you. He is your friend. Speak with Him directly from your heart. 5. Receive Divine Mercy Today is Divine Mercy Sunday. Do not carry guilt. Come to our Jesus and be filled with His Mercy!!. The same sweet Jesus who helped you yesterday, last year, will come through again!!
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Joe O'Leary
    Another book that is much cited is Mark McEntire, The Blood of Abel: The Violent Plot in the Hebrew Bible (Mercer University Press, 1999). There is also Matthew J. DiStefano, From the Blood of Abel: Humanity's Root Causes of Violence and the Bible's Theological-Anthropological Solution (Quoir, 2016), which is explicitly Girardian, and gets this praise from James Allison: "Matthew Distefano offers us a robust and intriguing approach to the Gospel. Having had his Christianity restructured both by Girard's insights into violence, and by Becker's understanding of death, he makes available a much stronger and richer sense of what Jesus was about in undoing those things than so many approaches which pile quote upon quote, leaving readers at the mercy of their own violence. Those questioning received notions of hell, of wrath, and of an exclusive God will find solid food here." Freud warns against 'deriving something as complicated as religion from a single origin' at the start of the fourth essay in his Totem and Taboo ('The Infantile Return of Totemism'), which he considered one of his very best pieces, though the book is notorious. He adds that when psychoanalysis 'in a onesidedness driven by necessity and really a matter of duty wants to bring to recognition a single one of the sources of this institution, it is not claiming for it exclusivity nor the first rank among the factors that are working together.' Maybe Girard and Schwager might post similar warnings before their texts. .
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