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Home / Homily Resources - Page 191
  • Weekday Homily Resources

    27 April, 2017. Thursday, Week 2 of Easter

    Saint Asicus, bishop 1st Reading: Acts 5:27-33 What Peter and the apostles told the Jewish council When they had brought them, they had them stand before the council. The high priest questioned them, saying, “We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and…

    Read More 27 April, 2017. Thursday, Week 2 of EasterContinue

  • Weekday Homily Resources

    26 April, 2017. Wednesday, Week 2 of Easter

    1st Reading: Acts 5:17-26 The Temple police arrest the apostles, but without violence Then the high priest took action; he and all who were with him (that is, the sect of the Sadducees), being filled with jealousy, arrested the apostles and put them in the public prison. But during the night an angel of the…

    Read More 26 April, 2017. Wednesday, Week 2 of EasterContinue

  • Weekday Homily Resources

    25 April, 2017. Saint Mark, Evangelist

    1st Reading: 1 Peter 5:5-14 St Peter mention of Mark among the Christians in Rome (“Babylon”) When the chief shepherd appears, you will win the crown of glory that never fades away. In the same way, you who are younger must accept the authority of the elders. And all of you must clothe yourselves with…

    Read More 25 April, 2017. Saint Mark, EvangelistContinue

  • Weekday Homily Resources

    24 April, 2017. Monday, Week 2 of Easter

    Saint Fidelis of Sigmaringen, priest and martyr 1st Reading: Acts 4:23-31 The first Christian community prays for help to survive the threatened persecution After they were released, they went to their friends and reported what the chief priests and the elders had said to them. When they heard it, they raised their voices together to…

    Read More 24 April, 2017. Monday, Week 2 of EasterContinue

  • Liturgy | Presider's Page

    Presider’s Page for 23 April (Second Sunday of Easter)

    Even though Easter Week is now behind us, this Sunday’s liturgy still overflows with the joy of Jesus’ resurrection. Christians continue to celebrate that great event for the next six weeks, until Pentecost Sunday on 4 June, the fiftieth and final day of Easter.

    Read More Presider’s Page for 23 April (Second Sunday of Easter)Continue

  • Sunday Homily Resources

    23 April, 2017. 2nd Sunday of Easter

    Divine Mercy Sunday; Saint George; Saint Adalbert of Prague 1st Reading: Acts 2:42-47 The early Christians shared what they owned and broke bread together The whole community devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone, because many wonders and signs were being done…

    Read More 23 April, 2017. 2nd Sunday of EasterContinue

  • Weekday Homily Resources

    22 April, 2017. Easter Saturday

    1st Reading: Acts 4:13-21 Risking their lives, Peter and John declare what they have seen and heard Now when they saw the boldness of Peter and John and realized that they were uneducated and ordinary men, they were amazed and recognized them as companions of Jesus. When they saw the man who had been cured…

    Read More 22 April, 2017. Easter SaturdayContinue

  • Weekday Homily Resources

    21 April, 2017. Easter Friday

    St. Anselm, bishop and doctor of the church 1st Reading: Acts 4:1-12 Peter’s belief that there is salvation in no one else but Jesus While Peter and John were speaking to the people, the priests, the captain of the temple, and the Sadducees came to them, much annoyed because they were teaching the people and…

    Read More 21 April, 2017. Easter FridayContinue

  • Sunday Homily Resources

    21 May, 2017. 6th Sunday of Easter

    See Presider’s Page, for Opening Comment, Alternative Opening Prayer (from 1998 ICEL Missal) Prayers of the Faithful, etc. 1st Reading: Acts 8:5-8, 14-17 Philip’s mission in Samaria shows the joy of the early Christian faith Philip went down to the city of Samaria and proclaimed the Messiah to them. The crowds with one accord listened…

    Read More 21 May, 2017. 6th Sunday of EasterContinue

  • Weekday Homily Resources

    21 April, 2017. Easter Friday

    St. Anselm, bishop and doctor of the church 1st Reading: Acts 4:1-12 Peter’s belief that there is salvation in no one else but Jesus While Peter and John were speaking to the people, the priests, the captain of the temple, and the Sadducees came to them, much annoyed because they were teaching the people and…

    Read More 21 April, 2017. Easter FridayContinue

  • Weekday Homily Resources

    20 April, 2017. Easter Thursday

    1st Reading: Acts 3:11-26 Peter describes Jesus as holy and righteous, the One who is victorious over death While the cured man clung to Peter and John, all the people ran together to them in the portico called Solomon’s Portico, utterly astonished. When Peter saw it, he addressed the people, “You Israelites, why do you…

    Read More 20 April, 2017. Easter ThursdayContinue

  • Weekday Homily Resources

    19 April, 2017. Easter Wednesday

    1st Reading: Acts 3:1-10 Calling on Jesus’ name, Peter cures a lame man One day Peter and John were going up to the temple at the hour of prayer, at three o”clock in the afternoon. And a man lame from birth was being carried in. People would lay him daily at the gate of the…

    Read More 19 April, 2017. Easter WednesdayContinue

  • Weekday Homily Resources

    18 April, 2017. Easter Tuesday

    Saint Laserian, bishop 1st Reading: Acts 2:36-41 Peter calls those who crucified Jesus to repent and be saved [In his Pentecost sermon, Peter said to the crowd], “Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.” Now when they heard…

    Read More 18 April, 2017. Easter TuesdayContinue

  • Weekday Homily Resources

    17 April, 2017. Easter Monday

    1st Reading: Acts 2:14, 22-33 Peter announces the dawning of a new age, with the resurrection of Jesus But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. “You that are Israelites,…

    Read More 17 April, 2017. Easter MondayContinue

  • Liturgy | Presider's Page

    Presider’s Page for 16 April (Easter Sunday)

    This Easter morning we celebrate the central mystery of our faith, the resurrection of Jesus Christ from the dead. He suffered on the cross and died for us, but now he is risen!

    Read More Presider’s Page for 16 April (Easter Sunday)Continue

  • Sunday Homily Resources

    16 April, 2017. Easter Sunday

    1st Reading: Acts 10:34, 37-43 Peter and the other apostles are witnesses to the resurrection Then Peter said to the [household of Cornelius]: “I truly understand that God shows no partiality, That message spread throughout Judea, beginning in Galilee after the baptism that John announced: how God anointed Jesus of Nazareth with the Holy Spirit…

    Read More 16 April, 2017. Easter SundayContinue

  • Liturgy | Presider's Page

    Presider’s page for 15 April (Easter Vigil)

    We gather around the Easter candle on this cold Easter night, celebrating the Lord’s resurrection. With that light to illumine our way and to warm our hearts, we listen to God’s word at the Easter Vigil and prepare to renew our baptism an make a new start in the Easter springtime.

    Read More Presider’s page for 15 April (Easter Vigil)Continue

  • Weekday Homily Resources

    15 April, 2017. Holy Saturday

    There is no Mass on Holy Saturday. Here are some reflections for this sombre day. Evocative signs This is our Passover, the night of nights and the feast of feasts. Let us celebrate and rejoice, therefore! To let our feelings catch up with our convictions, on this holy night we use fire and darkness and…

    Read More 15 April, 2017. Holy SaturdayContinue

  • Weekday Homily Resources

    14 April, 2017. Good Friday

    1st Reading: Isaiah 52:13-53:12 The pains of the suffering servant, who carried the sins of his people See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him-so marred was his appearance, beyond human semblance, and his form beyond…

    Read More 14 April, 2017. Good FridayContinue

  • Liturgy | Presider's Page

    Presider’s Page for 13 April (Holy Thursday)

    The liturgy that begins with the Mass of the Lord’s Supper on Holy Thursday continues until we reach Easter. We are at the start of a three-day celebration of the passion, death and resurrection of Jesus. We journey from the Last Supper to Gethsemane tonight, from there to Calvary tomorrow, and from the tomb to resurrection and new life at the Vigil of Easter Sunday.

    Read More Presider’s Page for 13 April (Holy Thursday)Continue

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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O'Leary
    CCC 1866 lists pride, avarice, envy, wrath, lust, gluttony, and sloth; envy is discussed alongside covetousness in the section on the Tenth Commandment. The Baltimore Catechism had: Pride, Covetousness, Lust, Anger, Gluttony, Envy, and Sloth. Wikipedia gives a list of Evagrius, translated by John Cassian: Gula (gluttony) Luxuria/Fornicatio (lust, fornication) Avaritia (greed) Tristitia (sorrow, despair, despondency) Ira (wrath) Acedia (sloth) Vanagloria (vanity, vainglory) Superbia (pride) In AD 590, Pope Gregory I revised this, and in order of increasing severity lists lust, gluttony, avarice, sloth, wrath, envy, pride. He combined tristitia with acedia; combined vanagloria with superbia; and added envy, invidia.
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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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