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Home / 2016 / July - Page 2
  • Weekday Homily Resources

    12 July. Tuesday, Week 15

    1st Reading: Isaiah 7:1-9 During a national crisis people are called to a deeper faith in God In the days of Ahaz son of Jotham son of Uzziah, king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel went up to attack Jerusalem, but could not mount an attack against…

    Read More 12 July. Tuesday, Week 15Continue

  • Weekday Homily Resources

    11 July. Saint Benedict, Patron of Europe

    1st Reading: Proverbs 2:1-10. The value of wisdom, devotion and fear of the Lord, so exemplified in Saint Benedict My child, if you accept my wordsand treasure up my commandments within you,making your ear attentive to wisdomand inclining your heart to understanding;if you indeed cry out for insight,and raise your voice for understanding;if you seek…

    Read More 11 July. Saint Benedict, Patron of EuropeContinue

  • Sunday Homily Resources

    10 July. 15th Sunday in Ordinary Time

    Theme: The parable of the Good Samaritan answers the question “Who is my neighbour?” It should inspire us to go and do the same ourselves. 1st Reading: Deuteronomy 30:10-14 The commandments are a privilege to God’s chosen people Moses said to the people: “When you obey the Lord your God by observing his commandments and…

    Read More 10 July. 15th Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    09 July. Saturday, Week 14

    Saints Augustine Zhao Rong and Companions, optional memorial 1st Reading: Isaiah 6:1-8 While praying in the temple, Isaiah is called to be a prophet In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance…

    Read More 09 July. Saturday, Week 14Continue

  • Weekday Homily Resources

    08 July. Friday, Week 14

    Saint Killian, missionary and martyr, optional memorial 1st Reading: Hosea 14:2-9 The faithful God will restore unfaithful Israel to grace and love Return, O Israel, to the Lord your God, for you have stumbled because of your iniquity. Take words with you and return to the Lord; say to him, “Take away all guilt; accept…

    Read More 08 July. Friday, Week 14Continue

  • Weekday Homily Resources

    07 July. Thursday, Week 14

    Saint Maelruain, optional memorial 1st Reading: Hosea 11:1-4, 8-9 Tenderly as a mother, God cares for his beloved Israel When Israel was a child, I loved him, and out of Egypt I called my son. But the more I called them, the more they went from me; they kept sacrificing to the Baals, and offering…

    Read More 07 July. Thursday, Week 14Continue

  • Weekday Homily Resources

    06 July. Wednesday, Week 14

    St Maria Goretti, optional memorial 1st Reading: Hosea 10:1-3, 7-8, 12 Infidelity has produced a hopeless situation, through endemic social injustice Israel is a luxuriant vine that produces his fruit. According to the abundance of his fruit he has multiplied his altars. As their land has prospered, they have adorned their sacred pillars. Their heart…

    Read More 06 July. Wednesday, Week 14Continue

  • Weekday Homily Resources

    05 July. Tuesday, Week 14

    Saint Anthony Zaccaria, optional memorial 1st Reading: Hosea 8:4-7, 11-13 For their sins, they shall return to slavery They made kings, but not through me; they set up princes, but without my knowledge. With their silver and gold they made idols for their own destruction. Your calf is rejected, O Samaria. My anger burns against…

    Read More 05 July. Tuesday, Week 14Continue

  • Weekday Homily Resources

    04 July. Monday, Week 14

    Saint Elisabeth of Portugal, optional memorial 1st Reading: Hosea 2:16-18, 21-22 God will restore the repentant people to their first love On that day, says the Lord, you will call me, “My husband.” For I will remove the names of the Baals from her mouth, and they shall be mentioned by name no more. I…

    Read More 04 July. Monday, Week 14Continue

  • Sunday Homily Resources

    03 July. 14th Sunday in Ordinary Time

    1st Reading: Isaiah 66:10-14 After the Exile, Jerusalem again nurses her children with joy Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her- that you may nurse and be satisfied from her consoling breast; that you may drink deeply with…

    Read More 03 July. 14th Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    02 July. Saturday, Week 13

    1st Reading: Amos 9:11-15 The Davidic dynasty will be restored, and the land will bloom again On that day I will raise up the booth of David that is fallen, and repair its breaches, and raise up its ruins, and rebuild it as in the days of old; in order that they may possess the…

    Read More 02 July. Saturday, Week 13Continue

  • Weekday Homily Resources

    01 July. Friday, Week 13

    1st Reading: Amos 8:4-6, 9-12 If injustice is unchecked, absence of meaning will blight our lives Hear this, you that trample on the needy, and bring to ruin the poor of the land, saying, “When will the new moon be over so that we may sell grain; and the Sabbath, so that we may offer…

    Read More 01 July. Friday, Week 13Continue

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    Vatican News: Vatican releases schedule for Pope’s Consistory with Cardinals

    June 23 2026
    Sean O'Conaill
    The first session (of the ongoing consistory) will focus on the question: “In what kind of world are we called to proclaim the Gospel?” Answer: One in which the church hierarchy - including all of its cardinals - still defer the clear and honest identification of the ecclesial sin that hid the phenomenon of clerical sexual abuse - thereby disabling their own power to proclaim the Gospel of the forgiveness of all sins - including that one. The inability of YouCat even to index that sin (Pride) is no coincidence. To speak of pride as the sin behind all violence - and all hiding of abuse - would require the hierarchy not only to describe it clearly - but to give examples, and the example of a culture of secrecy in the church that harmed the most innocent could not honestly be excluded. Far better then (it has obviously been concluded) not to talk about that sin at all - even in a Catechism intended for youth. And so, when it comes to sin, the church is still in an era of 'don't talk about pride'. The 2022 Irish call for a 'reckoning' on clerical abuse - repeated even by Ireland's bishops - has been blanked at the highest level - seriously endangering synodality also. Not for nothing does Charles Collins of CRUX call out this obvious dithering of those who wear red as a symbol of readiness for martyrdom. Readiness for "sorrow of the soul and detestation for the sin committed” is still a step too far. https://cruxnow.com/news-analysis/2026/06/synodality-leo-style-holds-promise-the-clerical-abuse-crisis-is-the-real-test
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    28 June 2026 – 13th Sunday, (A)

    June 28 2026
    Thara Benedicta
    Key Message: If Jesus occupies the first place, everything else will find its proper place. Homily: Testimony of a prayer intercessor: "I was very interested in serving our Lord, so I used to take whatever opportunities that come by, like praying for others, teaching in catechism class, church ministries and so on. But my husband was not interested. Yet he used to drop me wherever and whenever I needed to go. He also used to do the household chores, take care of me, kids and cooking so that I could peacefully serve our Lord. Something beautiful happened... God raised him to great heights in his career which he did not imagine. He got a peaceful work from his home career too. So he is now able to take care of his financial career and household chores, happily. I am now able to serve our Lord more and more." At first hearing, today's Gospel may trouble us. Our Lord Jesus says, "Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me." These words seem difficult, especially because they come from the One who taught us to honour our father and mother and who Himself cared tenderly for His own mother even from the Cross. Does our Lord Jesus want us to love our families less? Certainly not. The Lord who commands us to love our neighbour cannot contradict Himself. Rather, He is teaching us a truth that our lives become beautiful only when our loves are rightly ordered. St. Augustine once wrote that sin is not simply loving bad things. More often, it is loving good things more than the greatest good. Family is a gift from God. Friendship is a gift from God. Work, health, success, and even life itself are gifts from God. But a gift must never take the place of the Giver. When we place any created thing above God, even something as beautiful as family, our hearts become disordered, and eventually we lose both God and the very gifts we were trying to protect. Think of a river flowing from a mountain spring. As long as it remains connected to its source, it gives life to everything around it. But if the source dries up, the river also dries up. In the same way, God is the source of every genuine love. If we remain united to Him, our love for our spouse becomes purer, our love for our children becomes wiser, and our friendships become more faithful. But if we separate ourselves from God, even our best human relationships eventually suffer, because they are no longer nourished by the source of love itself. This is why our Lord Jesus asks for first place in our hearts. He is not competing with our families. He is protecting them. The person who loves Christ first does not become a poorer husband or wife; he becomes a better one. The mother who loves Christ above everything else does not love her children less; she loves them more deeply because she loves them with the very love of Christ. History gives us many examples of this truth. Think of one of our favorite saints, St. Monica. She loved her son Augustine with all the tenderness of a mother, yet she loved God even more. Because she loved God first, she never gave up praying for her son, even when he wandered far from the faith. For nearly seventeen years she wept, fasted and prayed for his conversion. If she had relied only on human wisdom, she might have despaired. But because her heart rested first in God, she became the instrument through which Augustine returned to Christ. Her ordered love became the salvation of her son. One of my friends said, "If I do not feel the love towards my Jesus, I do not feel any love towards my kids too. I feel my heart is empty". Our Lord Jesus speaks another challenging sentence: "Whoever does not take up his cross and follow me is not worthy of me." We often imagine the cross as something extraordinary, but for most of us it is found in ordinary faithfulness. The cross may be forgiving someone who has deeply hurt us. It may be caring patiently for an aging parent. It may be remaining faithful to our marriage vows during difficult seasons. It may be resisting temptation when nobody else would know. It may be choosing honesty when dishonesty seems easier. The cross is not something we choose for ourselves; it is often what God permits to shape us into the likeness of His Son. St. Augustine once observed that Christ did not promise His disciples an easy road but a true one. The road to life passes through the Cross because love always requires sacrifice. Parents understand this instinctively. They lose sleep for their children. They sacrifice comforts for their family's well-being. Their love costs them something. In the same way, every authentic disciple discovers that following Christ demands self-denial, but that sacrifice is never wasted. What is surrendered out of love is always returned by God in a richer way. Our Lord Jesus says something that seems almost paradoxical in today's Gospel: "Those who find their life will lose it, and those who lose their life for my sake will find it." This is one of the great mysteries of the Christian life. The world tells us to protect ourselves, to accumulate more, to seek recognition, to make our own happiness the highest goal. Christ tells us that life is found not by clinging to ourselves but by giving ourselves away. A spring does not become poorer by giving water. A tree does not diminish itself by bearing fruit. Their very purpose is fulfilled in giving. So too, the human heart discovers its deepest joy not in possessing but in loving. Also in today's Gospel reading at the end, our Lord Jesus speaks of what appears to be a very small act: giving a cup of cold water to one of His little ones. It is remarkable that after speaking about carrying the cross and surrendering one's life, He ends by mentioning something so ordinary. Why? Because the Kingdom of God is built not only through heroic deeds but also through hidden acts of love. Every smile offered to someone who is lonely, every word of encouragement to a discouraged soul, every visit to the sick, every patient conversation with a child, every unnoticed act of kindness offered for Christ's sake becomes precious in God's eyes. Heaven measures greatness differently from the world. The world counts achievements; God counts love. Is our Lord Jesus Christ truly the centre of our hearts? Do our decisions reflect His priorities? Does our family see that God comes first in our lives? If Christ occupies the first place, everything else will find its proper place. But if anything replaces Him, even good things will eventually disappoint us. When Christ becomes our greatest love, we do not lose the people we cherish. Rather, we learn to love them with the very heart of God.
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    Vatican News: Vatican Dicastery maintains that a layperson cannot deliver the homily

    June 23 2026
    Joe O'Leary
    From the article: `Exactly what is the basis for a layperson's inability to comment on the Word of God before a congregation of the faithful? If a theologian with a doctorate in Sacred Scripture can't gloss the Sunday Gospel, but a newly ordained priest who has never opened an exegetical commentary can, the criterion isn't competence. It's the clerical caste of sacred officials, which wants to be preserved at all costs.' Claire Daurelle is the French Church as I thought it to be and as the whole church ought to be. Canon lawyers straining out gnats is a betrayal of this church. Synodality should have entailed a highlighting of the values at stake here, and open discussion of them in light of the Gospel and the experience of the faithful. Instead -- back to Trent! a Council that betrayed itself by handing all authority over to the Pope in its final days; resulting in the crimes of the Roman Inquisition -- burnings at the stake -- Bruno in 1600, Manfredi in 1610 -- other forms of bullying and sectarian fanaticism -- until a saner, more secular and peaceful world dawned with the Treaty of Westphalia 1648. For all the noise about synodality, collegiality, and Vatican II, the message coming across is that Canon Law trumps them all and is more sacred than them all. Mary McAleese's question resounds: QUO VADIS?
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    Vatican News: Vatican Dicastery maintains that a layperson cannot deliver the homily

    June 23 2026
    Soline Humbert
    The forbidden pulpit: Rome silences lay people at Mass. "Prohibiting this practice for lay people is not defending the sacramentality of the homily. It is defending the institution at the expense of the Gospel. Because clericalism is not only a moral vice. It is also an ecclesiological heresy. And the pulpit closed to lay people is its most visible monument... The homily as a clerical monopoly did not originate with Jesus. It originated with the Council of Trent." https://www.religiondigital.org/rumores_de_angeles/pulpito-prohibido-roma-cierra-boca_132_1459020.html
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