Presider’s Page for 20 September (Ordinary Time 25)
God’s ways are not our ways. God’s love and generosity are beyond our understanding. We acknowledge all God has done for us, and ask for the grace to grow into God’s likeness.
God’s ways are not our ways. God’s love and generosity are beyond our understanding. We acknowledge all God has done for us, and ask for the grace to grow into God’s likeness.
Forgiveness is one of the great qualities of Christianity. We are challenged to forgive each other as readily as God forgives us. We celebrate God’s mercy, and ask for the grace to pass it on to those who hurt us.
Jesus gives the comic scenario of someone trying to take a splinter out of a neighbour’s eye while oblivious of the larger hazard in his own eye. The image warns us be aware of our own defects before judging others. God, who sees clearly into every heart, is compassionate to all, even the ungrateful and the wicked. We need to take our lead from our Heavenly Father.
Isn’t it true that we often seek God more earnestly when our need is greater, whether in our individual or communal need. We come before the Lord in our poverty, our hunger, our sadness because it is above all in those times that we realize that we are not self-sufficient. In Luke’s gospel, from which our reading is taken, as Jesus hung from the cross one of the criminals alongside him said, “Jesus, remember me when you come into your kingdom.” To this hopeless man Jesus said, “today, you will be with me in paradise.” It is when we are at our weakest that grace is at its strongest.
We gather as God’s family, concerned for each other, supporting one another in sadness and joy. The challenge of living as part of the Christian family is laid out for us in today’s readings.
For Jesus, there was nothing wrong in satisfying one’s hunger on the Sabbath day, especially for ordinary people like his disciples who lived a simple lifestyle. After defending his friends, he declares himself to be “Lord of the Sabbath”. Sunday is our Christian Sabbath, and on it any work which serves human needs is allowed.
The Pharisees could not recognise the mysterious divine power in the words and actions of Jesus. They wanted to keep religion under strict control, and were not open to the God of surprises. Trying to put the Gospel message into a new rulebook would be like patching a new garment with old material, or pouring new wine into old wineskins. What Jesus brought was something living and new. To receive it, one must be willing to be surprised by grace.