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Home / 2014 / December
  • Weekday Homily Resources

    31st December. Seventh Day in the Octave of Christmas

    Positive Thinking: Tomorrow we begin the new year 2015. Even though we are in mid winter, we know that each day is now that little bit longer than the previous one….

    Read More 31st December. Seventh Day in the Octave of ChristmasContinue

  • Weekday Homily Resources

    30th December. 6th Day in the Octave of Christmas

    The widow Anna in today’s gospel is one of those lovely characters that feature in Luke’s stories about Jesus’ childhood. What distinguishes Anna from the others is her age, eighty four years old, and . .

    Read More 30th December. 6th Day in the Octave of ChristmasContinue

  • Weekday Homily Resources

    29th December. (Monday) 5th Day in the Octave of Christmas

    Holding the Child: Babies are endlessly fascinating; they engage us at so many levels. There is something about holding this bundle of new life which is very special. We focus on them and…

    Read More 29th December. (Monday) 5th Day in the Octave of ChristmasContinue

  • Liturgy | Presider's Page

    Presider’s Page for 28 December (Holy Family)

    On this first Sunday after Christmas, we honour the Holy Family of Jesus, Mary and Joseph. We entrust our families to their patronage, and pray for all who have been part of our families, those still alive and those whom we hope have joined the great family of God in heaven.

    Read More Presider’s Page for 28 December (Holy Family)Continue

  • Sunday Homily Resources

    28th December. (Sunday) The Holy Family of Jesus, Mary and Joseph

    A family tested and tried: While the family life of Jesus, Mary and Joseph is put before us as a model to imitate, this does not mean that they were exempt from the problems and difficulties that every family must face . . .

    Read More 28th December. (Sunday) The Holy Family of Jesus, Mary and JosephContinue

  • Weekday Homily Resources

    27th December (Sat.) Saint John, Apostle and Evangelist

    He who recognised: It is right to celebrate Saint John the evangelist soon after Christmas Day. The opening lines of his gospel sum up in a few words what we are celebrating at Christmas, ‘the Word became flesh and dwelt among us.’ This, the last of the four gospels to be written, is based on the…

    Read More 27th December (Sat.) Saint John, Apostle and EvangelistContinue

  • Weekday Homily Resources

    26th December. Saint Stephen, the First Martyr

    The power of example: The one who would later become great missionary Saint Paul was present at the death of Stephen and entirely approved of the killing. Saul would go on to become the great apostle to the Gentiles. Perhaps the courageous witness of Stephen left some kind of impression on Saul and sowed a seed which would later bear much fruit…

    Read More 26th December. Saint Stephen, the First MartyrContinue

  • Sunday Homily Resources | Weekday Homily Resources

    25th December. The Nativity of our Lord Jesus Christ

    The Word of Life:
    Words are important at this Christmas time of the year, both the spoken and the written word. This is especially clear in our efforts to speak to those close to us…

    Read More 25th December. The Nativity of our Lord Jesus ChristContinue

  • Weekday Homily Resources

    24th December. Christmas Eve

    Zechariah who has had nothing to say since the annunciation of John’s birth because he was struck dumb now breaks out into a great hymn of praise. At the beginning and the end of his hymn he refers to God’s visitation of his people…

    Read More 24th December. Christmas EveContinue

  • Weekday Homily Resources

    23rd December. Tuesday of the 4th Week of Advent

    A costly Yes to God: The gospel records the moment when Mary said “yes” to God’s call to be the mother of God’s Son. It suggests that her “yes” did not come without a struggle. When God first spoke to her through the angel Gabriel, Mary was “deeply disturbed” . . .

    Read More 23rd December. Tuesday of the 4th Week of AdventContinue

  • Weekday Homily Resources

    22nd December. Monday of of Advent Week 4

    The Converter of Hearts: Christians have seen in John the Baptist the messenger promised by Malachi, preparing for the Lord to “suddenly come to his temple. ” In other words, John was the messenger of the covenant, now offered to us all, in the Jesus in whom we delight. ..

    Read More 22nd December. Monday of of Advent Week 4Continue

  • Liturgy | Presider's Page

    Presider’s Page for 21 December (Advent 4)

    Advent is drawing to a close, so we have just a few days left to prepare for the birth of Christ. On this Sunday, we’re invited to follow Mary’s example and imitate her faith.

    Read More Presider’s Page for 21 December (Advent 4)Continue

  • Sunday Homily Resources

    21st December. Fourth Sunday of Advent

    Receiving the Grace of God …We are only four days from Christmas. We have lit our fourth Advent candle. On Christmas day, we will light the final candle on the Advent wreath, the white candle…

    Read More 21st December. Fourth Sunday of AdventContinue

  • Weekday Homily Resources

    20th December. Saturday of Advent, Week 3

    Luke’s account of the annunciation concludes with Mary’s total response of acceptance, “I am the handmaid of the Lord, let what you have said be done to me.” Greatly favoured, she responds generously, with her whole life, to the grace she has received. For St. Luke, Mary is not simply the mother of Jesus; she is the perfect disciple of Jesus…

    Read More 20th December. Saturday of Advent, Week 3Continue

  • Weekday Homily Resources

    19th December. Friday of Advent, Week 3

    Luke has annunciation stories to both Zechariah and Mary, in parallel yet distinctive accounts. Each is startled at the angel’s appearance. Gabriel instructs each not to be afraid…

    Read More 19th December. Friday of Advent, Week 3Continue

  • Weekday Homily Resources

    18th December. Thursday of Advent, Week 3

    Joseph: God’s devoted servant. Today we find Joseph struggling to do the right thing, what he believed God wanted of him. Mary’s unexplained pregnancy left him in a very difficult situation…

    Read More 18th December. Thursday of Advent, Week 3Continue

  • Weekday Homily Resources

    17th December.Wednesday of Advent, Week 3

    Believe the Good News: The angel Gabriel is sent to Zechariah to bring him the good news that his wife, Elizabeth, who has been barren will soon give birth to a son, and a special son at that, someone whose calling it would be to prepare for the Lord a people fit for him. However, this good news was too much for Zechariah to hear and he could not bring himself to believe…

    Read More 17th December.Wednesday of Advent, Week 3Continue

  • Weekday Homily Resources

    16th December. Tuesday of Advent, Week 3

    We value people who keep their word to us. We appreciate those who are true to the promises that they make to us. The Lord also appreciates our efforts to be true to the promises we make to him. In the parable in the gospel today, one of the sons of the father

    Read More 16th December. Tuesday of Advent, Week 3Continue

  • Weekday Homily Resources

    15th December. Monday of Advent, Week 3

    Facing up to the truth: We must be honest with ourselves, with others and with God who is over all. We cannot forever dodge questions, camouflage the truth, and bluff our way along. ..

    Read More 15th December. Monday of Advent, Week 3Continue

  • Liturgy | Presider's Page

    Presider’s Page for 14 December (Advent 3)

    We’re half way through Advent. Traditionally, today is called Gaudete Sunday, which means ‘a day for rejoicing.’ The reason for celebration is that the day of the Lord’s coming is nearer.

    Read More Presider’s Page for 14 December (Advent 3)Continue

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  • 19 comments

    Seán Ó Conaill – Jaja’s Question: A Blasphemous Theology?

    December 9 2025
    Joe O'Leary
    Schwager is deeply influenced by von Balthasar's Theodramatik (5 voll, from 1973) as the title "Jesus in the Drama of Salvation" (1990, translated into English 1999) suggests. I looked at the first volume of Theodramatik and found that it is a discussion of drama on the broadest basis, starting from Hegel's discussion in his Aesthetics. 600 pages is the usual length of Balthasar's books, and this first volume is only the Prolegomena to the properly theological following volumes on the drama between God and Christ in the incarnation and passion (and even within the immanent Trinity). The discussion is all over the place, with countless summary declarations on every imaginable playwright (Beckett, O'Casey and Behan make brief appearances). All of this is supposed to lay open the space of theatricality on the basis of which the divine drama is to be set forth. Balthasar studied Germanistik in his formative years, which yielded his first mammoth publication, Apocalypse der deutschen Seele (1937). It is a very colorful account of how the German soul is revealed in Idealism, Goethe and the Romantics, Wagner and Nietzsche. Do not expect sharply focused close readings; his musing on literature aims at a broad vision of the evolution of the German soul. Then, as a Jesuit, he studied philosophy and theology, but with a distance from strict academic method. He never broke with his distinctive manner as a Germanist. His intellectual climate is a Goethean world-wisdom rather than disciplined philosophy (though he recycled a feeble early work on truth within the last section of his trilogy, namely, the Theologik). His volumes on metaphysics in the first section, the Glory of the Lord, are a sort of aesthetic take on philosophy. The fascination with Balthasar among Anglophone theologians is in part due to the way he transmitted basic bourgeois German culture, which seemed fresh to them. John Paul II's and Ratzinger's intense promotion of Balthasar as the most cultured man of our times, at the expense of more standard theologians such as Rahner, Congar, and Schillebeeckx, änd of course Kung, had a stifling effect on theology. Balthasar could be relied on to support Rome and to dismiss critical questions as stemming from what he called "the anti-Roman affect." See Tom O'Loughlin's interview with Karen Kilby: https://www.bing.com/videos/search?q=hans+urs+von+balthasar+wikipedia&view=detail&mid=3CA0C6B3293CAA467F8F3CA0C6B3293CAA467F8F&FORM=VIREA last interview with Balthasar shows him as a defender of theological conservatism: https://www.bing.com/videos/search?q=hans+urs+von+balthasar+wikipedia&view=detail&mid=F26E8F1021AB0E388818F26E8F1021AB0E388818&FORM=VIRE His best books are those that focus on an individual figure: Gregory of Nyssa, Maximus the Confessor. Barth, Bernanos (though his 600 pages book on Bernanos is faulted for imposing a theological grid on the literary texture of the novels; I would say he projects a sanitized version of Bernanos).
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  • 8 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Joe O'Leary
    Dermot, your IS or ISN'T dichotomy may not work very well. Jesus gave the apostles the ability to discern and decide using their own wits in response to reading the signs of the times. "Whatever you bind on earth, will be bound in heaven." The arguments against women's ordination are all a matter of absolutizing past practice (itself quite possibly misread -- in the insistence that the deaconesses of the early church were not sacramental deacons, or in the failure to recall a world in which abbesses were equal to bishops in authority and power), whereas the arguments for women's ordination refer to the present situation, to the changed status of women in our culture, to their readiness to serve as deacons and priests, to the pastoral needs of today, to the success of female ordination in our sister churches. The process of discernment, led by the Spirit, rather than summary reference to an old rulebook, is the Christian method of dealing with such complex disputed questions.
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  • 8 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Dermot Quigley
    Joe, the authority given to St. Peter by Christ the King, most certainly doesn't have to earn its spurs, as you say. My main assertion stands: either an ordained female Diaconate IS the will of the most Holy Trinity or it ISN'T. I note you only pointed out your views of the consequences of an ex Cathedra Teaching rejecting a female Diaconate. For completeness, you should have also pointed out the consequences of ex Cathedra acceptance, as you see it. My own view is of course, that the issue of a female Diaconate will be in perpetual discernment until we get a Pope who adheres to a principle taught by our Blessed Lord during the Sermon on the Mount. Matthew 5:37 is a brilliant principle!
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  • 8 comments

    Julieann Moran: Synodal Pathway Update

    December 17 2025
    Joe O'Leary
    A Frenchman told me that the power of the French President to declare (nuclear) war single-handed adds to his prestige but cannot be used in practice. The aura surrounding the papacy used to centre on the magic word "infallibility", but we hear it very rarely nowadays, largely due to the Humanae Vitae flop. Papal infallibility, as defined at Vatican I, is a much more restricted power than people expected to come out of that council; and only one attempt to use it has happened since, in 1950. Some theologians argue that even that attempt did not meet the stringent requirements of Vatican I. If Leo XIV were to issue a solemn edict banning women from ordination he would be seen as attempting to shore up a discredited model of church government and as pushing against two most powerful orthodoxies emerging in the present church, namely, the urge toward collegiality and synodality, which goes back to Vatican II, and the urge to give women roles in the church that convincingly reflect their equality with men. Today authority has to earn its spurs. Some see it as catastrophic that hallowed traditions have to stand the test of open discussion and critical thinking, but anyone concerned with truth and fairness will be ready to undergo this test.
    Go To Comment
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