01 October, 2020. Thursday of Week 26
01 October, 2020. Thursday of Week 26
St Therese of the Child Jesus, virgin and doctor of the Church (Memorial)
1st Reading: Job 19:21-27
Job appeals to God to vindicate him
Have pity on me, have pity on me, O you my friends,
for the hand of God has touched me!
Why do you, like God, pursue me,
never satisfied with my flesh?
“O that my words were written down!
O that they were inscribed in a book!
O that with an iron pen and with lead
they were engraved on a rock forever!
For I know that my Redeemer lives,
and that at the last he will stand upon the earth;
and after my skin has been thus destroyed,
then in my flesh I shall see God,
whom I shall see on my side,
and my eyes shall behold, and not another.
Responsorial: from Psalm 27
R./: I am sure I shall see the Lord’s goodness in the land of the living
O Lord, hear my voice when I call;
have mercy and answer.
Of you my heart has spoken:
‘Seek his face.’ (R./)
It is your face, O Lord, that I seek;
hide not your face.
Dismiss not your servant in anger;
you have been my help. (R./)
I am sure I shall see the Lord’s goodness
in the land of the living.
Hope in him, hold firm and take heart.
Hope in the Lord! (R./)
Gospel: Luke 10:1-12
Jesus sends out disciples to announce the reign of God
After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, “The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, ‘Peace to this house!’ And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the labourer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not welcome you, go out into its streets and say, ‘Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’ I tell you, on that day it will be more tolerable for Sodom than for that town.
Never abandoned
There is an urgency in Job as he feels that his end may be near. As a memorial he wants his words to be “cut in the rock forever” “with an iron chisel and with lead.” A similar urgency motivates the disciples when Jesus sends them out with no baggage or provisions, to spread the word that the reign of God is at hand.
Poor, long-suffering Job has ceased trying to justify himself and reaches out for the sheer mercy of God. Jesus announces that our lives can only be fulfilled when we accept the gracious rule of God. It is “at hand” in the sense of being already begun, and each of us has a part to play in bringing our world closer to the ideals of Jesus.
Job is faced with a once-in-a-lifetime ordeal. Human comforters, with their trite words of traditional wisdom did not really ease his agony. Job does not want theological explanations but just needed empathy from his friends, “Pity me, pity, O you my friends.. Why do you hound me as though you were divine?” Then he takes his case directly to God. Each of us at times of crisis may prefer our friends to sit with us in silence.
Still, God will be near, whatever the circumstances. “The reign of God is at hand.” The presence of God is with us at every step of our journey. The story of our life is not “carved with a chisel” as requested by Job, but written in the Book of Life, in the very mind of God.
Spread the message
Jesus tells his missionaries that regardless of the reception they receive from a particular town, they are to spread his message: “the kingdom of God is very near.” If they are made welcome, so much the better, but even if they are unwelcome, they must still make the effort. Regardless of whether the gospel is welcomed or not, God remains very near to us.
The living God is present, his love is close at hand, regardless. We need this message, especially now that Christian faith is not so deeply held as it once was. The love of God was as much present on Good Friday as on Easter Sunday. Whoever loves the spirit of Jesus and shares his message, even in these times, will have all the help they need to keep gooing.
About st Thérèse of Lisieux,there is a very interesting testimony by Sr Genevieve OCD (her sister Céline),for the beatification process, (1910).
«In 1897, but before she was really ill, Sr Thérèse told me she expected to die that year. Here is the reason she gave me for this in June. When she realised that she had pulmonary tuberculosis, she said:
“You see, God is going to take me at an age when I would not have had the time to become a priest…If I could have been a priest, I would have been ordained at these June ordinations.
So what did God do? So that I would not be disappointed, he let me be sick: in that way I couldn’t have been there, and I would die before I could exercise my ministry.”
The sacrifice of not being able to be a priest was something she always felt deeply. During her illness, whenever we were cutting her hair she would ask for a tonsure, and then joyfully feel it with her hand. But her regret did not find its expression in such trifles; it was caused by a real love of God,and inspired high hopes in her.»
(St Thérèse of Lisieux By Those Who Knew Her, Christopher O’Mahony, Veritas, Dublin 1975, p.155-6)
I have never seen it mentioned in biographies of St Thérèse. Quelle surprise!
Fascinating detail, Soline, and yes, it does seem to have been buried in silence. I’m not sure how much of her mental world carries over to today, though.
@2
Yes Joe, Thérèse did live in a very different world from ours.
But that desire is still a forbidden desire for catholic women.
What is interesting is that her sister took great pains to reveal, under oath, the depth and extent of that desire, in the context of the beatification process.
And that the authorities have subsequently brushed it under the carpet… There was no mention of it when Thérèse was made a Doctor of the Church.