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Home / Homily Resources - Page 101
  • Sunday September 5 2021. Twenty-third Sunday in Ordinary Time


    They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly.

    Read More Sunday September 5 2021. Twenty-third Sunday in Ordinary TimeContinue

  • September 4, 2021. Saturday of Week 22 in Ordinary Time


    Jesus answered, “Have you not read what David did when he and his companions were hungry? He entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?” Then he said to them, “The Son of Man is lord of the sabbath.”

    Read More September 4, 2021. Saturday of Week 22 in Ordinary TimeContinue

  • September 3, 2021. Friday of Week 22 in Ordinary Time


    And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. And no one after drinking old wine desires new wine, but says, ‘The old is good.'”

    Read More September 3, 2021. Friday of Week 22 in Ordinary TimeContinue

  • September 2 2021. Thursday of Week 22 in Ordinary Time


    But when Simon Peter saw it, he fell down at Jesus” knees, saying, “Go away from me, Lord, for I am a sinful man!” For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” When they had brought their boats to shore, they left everything and followed him.

    Read More September 2 2021. Thursday of Week 22 in Ordinary TimeContinue

  • September 1 2021. Wednesday of Week 22 in Ordinary Time


    At daybreak he departed and went into a deserted place. And the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them. But he said to them, “I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose.” So he continued proclaiming the message in the synagogues of Judea.

    Read More September 1 2021. Wednesday of Week 22 in Ordinary TimeContinue

  • August 31 2021. Tuesday of Week 22 in Ordinary Time


    They were all amazed and kept saying to one another, “What kind of utterance is this? For with authority and power he commands the unclean spirits, and out they come!” And a report about him began to reach every place in the region.

    Read More August 31 2021. Tuesday of Week 22 in Ordinary TimeContinue

  • August 30 2021. Monday of Week 22 in Ordinary Time


    All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.'” And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown.

    Read More August 30 2021. Monday of Week 22 in Ordinary TimeContinue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 29 August (22nd Sunday in Ordinary Time)

    As we move from summer towards autumn, we praise God who sustains us all year round. We ask for help with new undertakings and perseverance with continuing projects, knowing that nothing will work well without God’s grace.

    Read More Presider’s Page for 29 August (22nd Sunday in Ordinary Time)Continue

  • Sunday August 29 2021. Twenty-second Sunday in Ordinary Time


    Then he called the crowd again and said to them, “Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.” For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.”

    Read More Sunday August 29 2021. Twenty-second Sunday in Ordinary TimeContinue

  • August 28 2021. Saturday of Week 21 in Ordinary Time


    For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.'”

    Read More August 28 2021. Saturday of Week 21 in Ordinary TimeContinue

  • August 27 2021. Friday of Week 21 in Ordinary Time


    And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly I tell you, I do no know you.’ Keep awake therefore, for you know neither the day nor the hour.”

    Read More August 27 2021. Friday of Week 21 in Ordinary TimeContinue

  • August 26 2021. Thursday of Week 21 in Ordinary Time


    Jesus said to his disciples, “Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.

    Read More August 26 2021. Thursday of Week 21 in Ordinary TimeContinue

  • August 25 2021. Wednesday of Week 21 in Ordinary Time


    Jesus said to his disciples, “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth. So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.

    Read More August 25 2021. Wednesday of Week 21 in Ordinary TimeContinue

  • Tuesday August 24 2021. St Bartholomew, Apostle (Feast)


    Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” And he said to him, “Very truly I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”

    Read More Tuesday August 24 2021. St Bartholomew, Apostle (Feast)Continue

  • August 23 2021. Monday of Week 21 in Ordinary Time


    Jesus said: “Woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in, you stop them. Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell as yourselves.

    Read More August 23 2021. Monday of Week 21 in Ordinary TimeContinue

  • Liturgy | Presider's Page

    Presider’s Page for 22 August (21st Sunday in Ordinary Time)

    We gather as people who have chosen to serve the Lord, chosen to walk the Christian way. We worship God who leads us on — and ask for strength to continue as we have begun.

    Read More Presider’s Page for 22 August (21st Sunday in Ordinary Time)Continue

  • Sunday August 22 2021. Twenty-first Sunday in Ordinary Time


    Jesus asked the twelve, “Do you also wish to go away?” Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God.”

    Read More Sunday August 22 2021. Twenty-first Sunday in Ordinary TimeContinue

  • August 21 2021. Saturday of Week 20 in Ordinary Time


    “But you are not to be called rabbi, for you have one teacher, and you are all students. And call no one your father on earth, for you have one Father – the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah. The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted.”

    Read More August 21 2021. Saturday of Week 20 in Ordinary TimeContinue

  • August 20 2021. Friday of Week 20 in Ordinary Time


    “Teacher, which commandment in the law is the greatest?” He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.”

    Read More August 20 2021. Friday of Week 20 in Ordinary TimeContinue

  • August 19 2021. Thursday of Week 20 in Ordinary Time


    But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, ‘Friend, how did you get in here without a wedding robe?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

    Read More August 19 2021. Thursday of Week 20 in Ordinary TimeContinue

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  • 12 comments

    John Shea: A Timely Epiphanic Proposal, 2026

    March 31 2026
    Aileen Hendricks
    Thank You. I am of Irish descent. I left the Catholic Church because of the misogyny and consider myself a Catholic Unitarian Universalist. I did not desire to be a priest, but supported women who wished to do so. I think the ancient Irish Law and religion (before St. Patrick) accorded women more equity than any country in the world today. Therefore, it is fitting and right that the Irish Catholic Church should ordain priests based on suitable vocations who represent a loving God. St. Brigid would certainly approve. Aileen Alana Hendricks, Phd.
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Sean O'Conaill
    "But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace." If the violence so often described in the Bible results from an inability to bear with the reality or possibility of the negative judgement of others, does not that in itself - plus Jesus' towering example of bearing with total social rejection - tell us not to 'go there' - and to be more reliant on prayer - a relationship with the One whose love is constant - for our own self-approval? Which takes us as usual, Neil, to the probability that we disagree on the fundamental meaning of 'Sin'. For me 'sin' begins with doubting our own value and lovability as we are, irrespective of how many 'likes' we think we may have accumulated. If God loves us unconditionally and equally is it not likely that this is what Jesus wanted to teach us - and not the implicit message of St Anselm's atonement theory - that God the Father needed Jesus to die for us before he could forgive us? The 'transcendant' begins for us humans, surely, with our basic theology. How can it be theologically sensible for YouCat to imply that God's will for Jesus to die was utterly unrelated to the 'tragic external circumstances' that forced Jesus to choose between reciprocal violence (which he had explicitly warned against) and submission to humiliation? That he bore with that total rejection is surely ample encouragement to do the same, and to see such forbearance as an ample source of grace? Why should we not believe that this all along was the meaning of the cross - when Jesus tells us to take up our own? I am frankly astonished that you categorise e.g. Jesus' 'whip of cords' in the Temple as 'violence' without differentiating it categorically from the murderous violence of Abel, Saul, David, the Herods et al. Never, never did Jesus target any individual with rivalrous rage - while his anger in the Temple was entirely prophetic, i.e. released on behalf of others - and horrendously dangerous to himself, given the certainty of retaliation. I put to you the question I asked in the Furrow article: how could Jesus have resisted the concerted campaign to kill him - at the head of 'legions of angels' - without reciprocating and mirroring the pride and violence of his enemies? We are faced in the end with radically different conceptions of God the father: that he was and is - in every important way - identical to Jesus, as Jesus tells us in the Gospel of John, or that he was and is more like a medieval monarch, insistent on 'satisfaction' for his offended 'honour', as St Anselm tells us. Does our understanding of, and readiness for, grace - our relationship with the transcendant - depend not at all upon our understanding of God the Father, our grounding theology?
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  • 7 comments

    Seán Ó Conaill: Violence in the Bible: A Motivational Pattern?

    April 6 2026
    Neil Bray
    Perhaps the moral of the accounts of violence in the Bible is that "sin happens." People live in the context of the battle between good and evil. Given the nature of human psychology, it is to be expected that the violent actions of perpetrators of violence mirror each other over time albeit with individual modifications. Perhaps underlying motivations may differ from case to case in terms of how the motivations are ranked. Insightful observers be they secular or religious can predict outcomes shortly after violence is initiated, but the predictions are governed by probability. The Furrow article is somewhat interesting and serves as one of the myriad reminders Catholics are offered in life. But the real objective of a Catholic faith analysis of any negative human activity is to help one to avoid going there, possibly raising awareness of the ongoing battle between good and evil and of the nature of grace. Christ Himself used violence both physical and non-physical. At times He acted to avoid being subject to violence and eventually succumbed to it. An interesting topic for "compare and contrast." Traditionally individual Catholics have been required to reflect penetentially on their thoughts, words and deeds in the Confiteor at the Sacrifice of the Mass. For many years children in Catholic schools were led to consecrate their thoughts, words and deeds to the praise and glory of God. Saints such as St Thérèse of Lisieux have served as role models. We shouldn’t need AI although it might supply some reminders. Catechisms can always be improved upon, but they are not the problem. The difficulty as it relates to all sin including violence, is that the Bible is not heeded and that the Catholic faith is difficult to practise and that the means of grace are not utilised. The motivational analysis of the practitioners of violence cited above doesn’t move from the transcendent to the supernatural. The kernel of the situation is that the Biblical individuals basically suffered from a lack of certain awarenesses of the good which grace would have confronted, but perhaps not solved.
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  • 1 comments

    12 April 2026 – 2nd Sunday of Easter, (A)

    April 12 2026
    Thara Benedicta
    Key Message: Recall yesterday's miracles to receive future miracles!! Homily: Testimony: "A girl asked the mother of 5 year old twins, "Can you tell me the secret of your healthy and active children?" The mother replied, "When I was pregnant, I never worried for a moment. I gave all requirements to Jesus and trusted totally in Him. I was in peace always". Do these statements sound familiar in your mind? “Lord, if You fix this problem… then I will trust You.” “If I see a sign… then I will believe.” The Apostle Thomas doubted once. But we continuously doubt. We doubt all the time, even for a little uncomfortable change. In today's Gospel reading, our loving Lord Jesus appeared once again for the Apostle Thomas. It is the same in our lives too. Our miracles may get delayed. Others may get something that we have been waiting for years. It is only that our time is yet to come. When the appointed time comes, our Jesus will come!! Father Abraham received the gift of a child, 25 years after God had promised Him. For 25 years, Father Abraham's situation did not change. His wife Sarah did not believe in the promise. Both of them aged gradually. But Father Abraham trusted in God, even though he was able to see that both of them were not fit physically to have a child. He even did not lose his patience with God. He still had faith in God. So God was comfortable with Father Abraham and considered him as His own friend. God called him as His own friend because Abraham was faithful to trust in His promise. How do we trust in our Lord Jesus, in our challenging times? By remembering how God was faithful in keeping His earlier promises. Can we recall in our minds.. A time when things looked impossible… but something opened up. Something that opened up is only because our Lord is faithful to His promise "I AM WITH YOU ALWAYS!!" What is the rootcause for not believing? We remember our problems very well. But we forget our miracles. We forget how our sweet Jesus has carried us on His shoulders to cover the deepest valleys of our lives. Otherwise we couldn't have made it through. And then when a new problem comes… we panic. When Abraham climbed up the mountain to sacrifice his only son Isaac, did he also take a lamb to sacrifice as his backup plan? When his only son Isaac asked, "Daddy, where is the lamb to sacrifice?". Abraham told, "God will provide". And we all know what happened!! God showed a lamb on the mountain top to Abraham for the sacrifice. When Abraham was bringing his son Isaac on one side of the mountain, God was bringing a lamb on the other side of the mountain. Will our Almighty Father let us go out of His hands, when we are trusting Him? Practical tips: 1. Recall your past testimonies Write down 3 times God helped you. When fear comes, read them again. Or read them daily in the morning. 2. Speak faith, not fear Instead of saying “What will happen?” Say: “God has taken care of me before. He will do it again.” 3. Remove the backup mindset Decide: “I will trust God fully in this situation.” 4. Spend time with Jesus daily Even 5–10 minutes of prayer builds relationship. When praying do not use complicated words to our Lord Jesus. He is not assessing you. He is your friend. Speak with Him directly from your heart. 5. Receive Divine Mercy Today is Divine Mercy Sunday. Do not carry guilt. Come to our Jesus and be filled with His Mercy!!. The same sweet Jesus who helped you yesterday, last year, will come through again!!
    Go To Comment
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