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Home / Homily Resources - Page 140
  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 22 September (Ordinary Time 25)

    We gather to worship the Lord of glory, asking for help to be God’s servants before all else.

    Read More Presider’s Page for 22 September (Ordinary Time 25)Continue

  • Liturgy | Sunday Homily Resources

    22 September, 2019. 25th Sunday (C)

    We may worry about devaluation and shrinking purchasing power as we recall what money could buy when we were young. But what really devalues money is if we make it an idol, or use it purely selfishly…

    Read More 22 September, 2019. 25th Sunday (C)Continue

  • 21 September, 2019. St Matthew, Apostle and Evangelist

    His name Mattija (“gift of Jahweh”) was given to him by Jesus when calling him as an apostle, but he brought with him from his earlier profession a gift for clear and orderly presentation of the story of Jesus

    Read More 21 September, 2019. St Matthew, Apostle and EvangelistContinue

  • 20 September, 2019. Friday of Week 24

    Because of his obviously high regard for women, Luke’s Gospel is sometimes called The Gospel of Women. Today’s summary of the Lord’s ministry is idyllic, like a glorious lap of honour when Jesus was winning everyone for the kingdom of God…

    Read More 20 September, 2019. Friday of Week 24Continue

  • 19 September, 2019. Thursday of Week 24

    We would not intrude on a meal unless we are invited. Yet this woman intrudes without invitation. She did so because she desperately wanted to come near Jesus and show him a service of hospitality and love…

    Read More 19 September, 2019. Thursday of Week 24Continue

  • 18 September, 2019. Wednesday of Week 24

    Christians are meant to dance to Jesus’ tune. The idea of dancing to someone else’s tune usually has negative overtones. But as followers of Jesus we should attune our ears to his rhythms

    Read More 18 September, 2019. Wednesday of Week 24Continue

  • 17 September, 2019. Tuesday of Week 24

    Widows were the most financially and socially vulnerable group in the ancient world, where women had little personal agency. Without their husbands, they had to depend on their children, particularly their sons, to provide for them…

    Read More 17 September, 2019. Tuesday of Week 24Continue

  • 16 September, 2019. Monday of Week 24

    The centurion recognised the life-giving power of Jesus’ word. His remarkable faith is praised and declared to be greater than any faith his own people had shown in Jesus…

    Read More 16 September, 2019. Monday of Week 24Continue

  • Editor's Choice | Liturgy | Sunday Homily Resources

    Presider’s Page for 15 September (Ordinary Time 24)

    Our God seeks out sinners to forgive them. At this Sunday’s gathering, we worship our loving and compassionate God.

    Read More Presider’s Page for 15 September (Ordinary Time 24)Continue

  • Editor's Choice | Liturgy | Presider's Page | Sunday Homily Resources

    Presider’s Page for 15 September (Ordinary Time 24)

    Our God seeks out sinners to forgive them. At this Sunday’s gathering, we worship our loving and compassionate God.

    Read More Presider’s Page for 15 September (Ordinary Time 24)Continue

  • Liturgy | Sunday Homily Resources

    15 September, 2019. 24th Sunday (C)

    As in Moses’ day, the passions of hatred, anger and revenge are alive and well in our world today. Proxy civil wars are stirred up and prolonged by outside powers, with masses of guns and weapons of mass destruction piled up…

    Read More 15 September, 2019. 24th Sunday (C)Continue

  • 14 September, 2019. The Exaltation of the Holy Cross

    How can we glory in the cross where thieves, slaves and criminals were executed and onto which He was nailed, led like a lamb to the slaughter? It is because this crucified Jesus has become our lifegiver…

    Read More 14 September, 2019. The Exaltation of the Holy CrossContinue

  • 13 September, 2019. Friday of Week 23

    Taking the plank out of our own eye means being more attentive to our own failings than to those of others. Often we do not see clearly enough to understand what is really going on in the other..

    Read More 13 September, 2019. Friday of Week 23Continue

  • 12 September, 2019. Thursday of Week 23

    We are asked for more than just giving with a view to receiving. Ideally, love has no self-seeking in it, just as God loves us. God is good even to the ungrateful and the wicked…

    Read More 12 September, 2019. Thursday of Week 23Continue

  • 11 September, 2019. Wednesday of Week 23

    How can people be happy if they are poor, hungry or in mourning? How can people who have their fill of everything be called unfortunate? These pronouncements go against how we normally see life…

    Read More 11 September, 2019. Wednesday of Week 23Continue

  • 10 September, 2019. Tuesday of Week 23

    1st Reading: Colossians 2:6-15 Spiritually, baptism “buries” us with Christ and raises us to live in and with him As you have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. See to…

    Read More 10 September, 2019. Tuesday of Week 23Continue

  • 09 September, 2019. Monday of Week 23

    Jesus’ arrival in the synagogue gave hope to the man with the withered hand, in spite of the hostile comments of others. And hope was not disappointed…

    Read More 09 September, 2019. Monday of Week 23Continue

  • Editor's Choice | Liturgy | Presider's Page

    Presider’s Page for 8 September (Ordinary Time 23)

    We gather to listen to God’s challenging words and to ask the grace of repentance from God who loves us first.

    Read More Presider’s Page for 8 September (Ordinary Time 23)Continue

  • Liturgy | Sunday Homily Resources

    08 September, 2019. 23rd Sunday (C)

    Jesus warns that we cannot share his vision unless we hold our possessions loosely. Without detachment we cannot be full disciples of the Christ who emptied himself….

    Read More 08 September, 2019. 23rd Sunday (C)Continue

  • 07 September, 2019. Saturday of Week 22

    One Sabbath the hungry disciples were blamed for “harvesting” on the sabbath. When walking through cornfields they were plucking and chewing on ears of grain, a anyone might do.. Jesus defends their freedom and claims authority over the Sabbath..

    Read More 07 September, 2019. Saturday of Week 22Continue

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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O'Leary
    CCC 1866 lists pride, avarice, envy, wrath, lust, gluttony, and sloth; envy is discussed alongside covetousness in the section on the Tenth Commandment. The Baltimore Catechism had: Pride, Covetousness, Lust, Anger, Gluttony, Envy, and Sloth. Wikipedia gives a list of Evagrius, translated by John Cassian: Gula (gluttony) Luxuria/Fornicatio (lust, fornication) Avaritia (greed) Tristitia (sorrow, despair, despondency) Ira (wrath) Acedia (sloth) Vanagloria (vanity, vainglory) Superbia (pride) In AD 590, Pope Gregory I revised this, and in order of increasing severity lists lust, gluttony, avarice, sloth, wrath, envy, pride. He combined tristitia with acedia; combined vanagloria with superbia; and added envy, invidia.
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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 4 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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