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Home / Homily Resources - Page 203
  • Weekday Homily Resources

    07 October. Friday. Our Lady of the Rosary

    This feast was established by pope Pius V in thanksgiving for the Christian victory over the Turks at the naval battle of Lepanto (1571), credited to the recitation of the Rosary. Our Lady is daily honoured in the prayer, which also invites us to meditate the mysteries of the life, death and resurrection of Christ…

    Read More 07 October. Friday. Our Lady of the RosaryContinue

  • Weekday Homily Resources

    06 October. Thursday, Week 27

    Saint Bruno, optional memorial 1st Reading: Galatians 3:1-5 Is the Spirit received by law-abidingness or by trusting faith? You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified! The only thing I want to learn from you is this: Did you receive the Spirit by…

    Read More 06 October. Thursday, Week 27Continue

  • Weekday Homily Resources

    05 October. Wednesday, Week 27

    1st Reading: Galatians 2:1-2, 7-14 Paul openly corrects Peter for compromising the principle of the equality of all believers Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up in response to a revelation. Then I laid before them (though only in a private meeting…

    Read More 05 October. Wednesday, Week 27Continue

  • Weekday Homily Resources

    04 October. Tuesday, Week 27

    Saint Francis of Assisi, memorial 1st Reading: Galatians 1:13-24 Paul persecuted the church but is converted, then goes to meet Cephas in Jerusalem You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. I advanced in Judaism beyond many among…

    Read More 04 October. Tuesday, Week 27Continue

  • Weekday Homily Resources

    03 October. Monday, Week 27

    Blessed Columba Marmion, optional memorial 1st Reading: Galatians 1:6-12 I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel, not that there is another gospel, but there are some who are confusing you and want to pervert the gospel…

    Read More 03 October. Monday, Week 27Continue

  • Liturgy | Presider's Page

    Presider’s Page for 2 October (Ordinary Time 27)

    SONGS FOR TODAY’S MASS The Lord’s My Shepherd; Ag Chríost an Síol; Eagles Wings; Holy God We Praise Thy Name. Opening Comment The Spirit of God lives in us, inspiring and guarding. In the Spirit, we worship our creator and entrust ourselves to the Lord’s loving care. (‘Day for Life’ is celebrated today by the…

    Read More Presider’s Page for 2 October (Ordinary Time 27)Continue

  • Sunday Homily Resources

    02 October. Twenty-Seventh Sunday in Ordinary Time

    Fr Martin Hogan’s book, To Know the Love of Christ, with homily reflections for 2017 will be very welcome to all our readers.  Fr Martin has generously supplied weekday homily notes for this column, over the past two years. For more about his new book, click on the title Know the Love of Christ 1st…

    Read More 02 October. Twenty-Seventh Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    01 October. Saturday, Week 26

    Saint Therese of the Child Jesus. memorial 1st Reading: Job 42:1-3, 5-6, 12-17 After Job repents of his complaining, he is blessed more than before Then Job answered the Lord: “I know that you can do all things, and that no purpose of yours can be thwarted. ‘Who is this that hides counsel without knowledge?’…

    Read More 01 October. Saturday, Week 26Continue

  • Weekday Homily Resources

    30 September. Friday, Week 26

    biblical.ie Saint Jerome, memorial Job 38:1, 12-21; 40:3-5 Only if Job is himself divine, with the knowledge of hidden things, can he challenge God. Then the Lord answered Job out of the whirlwind: “Have you commanded the morning since your days began, and caused the dawn to know its place,so that it might take hold…

    Read More 30 September. Friday, Week 26Continue

  • Weekday Homily Resources

    29 September. Archangels Michael, Gabriel and Raphael

    Some angels are given proper names to denote their special service. Thus, Michael means “Who is like God”; Gabriel is “The Strength of God”; and Raphael is “God’s Remedy” 1st Reading: Daniel 7:9-10, 13-14 The vision of the Ancient One and the Son of Man, in glorious splendour As I watched, thrones were set in…

    Read More 29 September. Archangels Michael, Gabriel and RaphaelContinue

  • Weekday Homily Resources

    28 September. Wednesday, Week 26

    biblical.ie 1st Reading: Job 9:1-12, 14-16 God’s omnipotent control of the universe and his mysterious guidance of life Then Job answered: “Indeed I know that this is so but how can a mortal be just before God? If one wished to contend with him, one could not answer him once in a thousand. He is…

    Read More 28 September. Wednesday, Week 26Continue

  • Weekday Homily Resources

    27 September. Tuesday, Week 26

    biblical.ie Saint Vincent de Paul, memorial 1st Reading: Job 3:1-3 Job’s anguished lament at the misfortunes heaped upon him. After this, Job opened his mouth and cursed the day of his birth. He said: “May the day of my birth perish, and the night that said, ‘A boy is conceived!’ “Why did I not perish…

    Read More 27 September. Tuesday, Week 26Continue

  • Weekday Homily Resources

    26 September. Monday, Week 26

    biblical.ie Saints Cosmas and Damian, optional memorial 1st Reading: Job 1:6-22 Job’s patience is tested, first with loss of property and then with the death of his children One day the heavenly beings came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “Where have you come…

    Read More 26 September. Monday, Week 26Continue

  • Liturgy | Presider's Page

    Presider’s Page for 25 September (Ordinary Time 26)

    SONGS FOR TODAY’S MASS Lord of all Hopefulness; Ag Críost an Síol; O The Love of My Lord; Praise My Soul the King of Heaven. Opening Comment Today’s readings remind us that God is on the side of the poor, defending their rights. Penitential Rite We gather to praise God’s justice and beg God’s mercy,…

    Read More Presider’s Page for 25 September (Ordinary Time 26)Continue

  • Sunday Homily Resources

    25 September. Twenty-Sixth Sunday in Ordinary Time

    1st Reading: Amos 6:1, 4-7 Amos laments the wealthy who care nothing for the poor Alas for those who are at ease in Zion, and for those who feel secure on Mount Samaria, the notables of the first of the nations, to whom the house of Israel resorts! Alas for those who lie on beds…

    Read More 25 September. Twenty-Sixth Sunday in Ordinary TimeContinue

  • Weekday Homily Resources

    24 September. Saturday, Week 25

    biblical.ie 1st Reading: Qohelet 11:9,12:8 A wise man’s lament about the encroachments of old age. Rejoice, young man, while you are young, and let your heart cheer you in the days of your youth. Follow the inclination of your heart and the desire of your eyes, but know that for all these things God will…

    Read More 24 September. Saturday, Week 25Continue

  • Weekday Homily Resources

    23 September. Friday, Week 25

    biblical.ie Saint Pius of Pietrelcina, memorial 1st Reading: Ecclesiastes 3:1-11 There is an appointed time for everything under the sun. Yearnings stir in the human heart. For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die; a time to plant, and…

    Read More 23 September. Friday, Week 25Continue

  • Weekday Homily Resources

    22 September. Thursday, Week 25

    Check out biblical.ie 1st Reading: Ecclesiastes (Qohelet) 1:2-11 Nothing is new under the sun. Vanity of vanities; all is vanity! Vanity of vanities, says the Teacher, vanity of vanities! All is vanity. What do people gain from all the toil at which they toil under the sun? A generation goes, and a generation comes, but…

    Read More 22 September. Thursday, Week 25Continue

  • Weekday Homily Resources

    21 September. Saint Matthew, Apostle and Evangelist

    Check out biblical.ie 1st Reading: Ephesians 4:1-7, 11-13 Of all gifts of God to the Church, the apostles have the task of spreading the faith I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience,…

    Read More 21 September. Saint Matthew, Apostle and EvangelistContinue

  • Weekday Homily Resources

    20 September. Tuesday, Week 25

    Check out biblical.ie Saint Andrew Kim and companions, memorial 1st Reading: Proverbs 21:1-6, 10-13 Advice about self-control from Solomon’s proverbs. The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will. All deeds are right in the sight of the doer, but the Lord weighs the…

    Read More 20 September. Tuesday, Week 25Continue

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  • 3 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Sean O'Conaill
    "Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour..." This was very obviously a temptation to covet - to want something currently possessed by someone else - and therefore also a temptation to violence, since the current rulers of those kingdoms would not relinquish them readily. If we still so seldom hear warnings about the importance of Commandments Nine and Ten - and the word 'covetousness' is replaced by 'avarice' in the list of seven 'deadly' sins in Article 1866 of the 1994 Catechism, why is that? Given that avarice can be satisfied simply by amassing money legally it is not at all the same thing as covetousness - which fastens on something proudly owned by someone else and is therefore likely to be a cause of both enmity and conflict. Covetousness was often what drove Christian rulers into conflict with one another in the long centuries of Christendom but, beholden to those same rulers for protection and patronage, Christian churchmen could not easily point that out. Eventually, in the global conflict of World War 1 1914-18, this association of the churches with warring covetous empires disgraced those churches as well - and secularism burgeoned everywhere. That a 21st century US president might covet a large arctic island, the colonial possession of a small European country, makes that word indispensable again - because here too we see the potential for not only conflict but the destruction of an alliance that has lasted since the last Great War of 1939-45. This surely was why we were warned originally against covetousness, and why in particular we need to heed and cherish Jesus' renunciation of this temptation. Covetousness - allowing our more affluent neighbours to determine our desires - explains not only absurd fashion crazes but the global climate crisis, for it lies at the root of all insatiability, all futile consumerism. Can our ministers see and explain this to the young, before the churches disappear altogether due to perceived irrelevance - like the word 'covetousness' itself? You did not need what others possessed, O Lord. Teach us to seek what you had and still have - that closeness to the Father that puts an end to all wanting!
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  • 3 comments

    22 Feb 2026 – 1st Sunday of Lent (A)

    February 22 2026
    Joe O’Leary
    The Lenten Medicine of Mercy Pope Francis spoke of the Church as a field hospital, coming to the aid of the wounded. Every year, at a well-timed moment, the Church comes to our aid with the medicines of Lent. We are all wounded by sin, and the medicines the Church proposes include repentance, penance, prayer, holy discipline, good deeds, recollection (mindfulness), spiritual reading, the sacraments--all well-known homely remedies, which restore us to spiritual health. Psalm 50, the Miserere, strikes the keynote of Lent and is itself a vehicle of the graces that flow so freely in this season. The context of the psalm is mentioned in the words introducing it: ‘A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.’ In fact, David had also committed murder at the service of adultery, by having Bathsheba’s inconvenient husband, Uriah, placed in the front line of the battle against the Ammonites. (He wrote to Joab, his most brutal general: ‘Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down and die,’ 2 Sam 11:15). We may suppose that David committed both sins with no consciousness of sinning. But Nathan told a story that prompted David to condemn himself out of his own mouth: There was a poor man who ‘had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.’ But a rich man ‘took the ewe lamb that belonged to the poor man’ and prepared it for a guest of his. ‘David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die!”’ Nathan replies with two words that pierce the conscience of David like a sharp arrow: ‘atta ha-ish… Ýou are the man!’ Unanswerably convicted of transgression and guilt, David acknowledges the truth in two words: ‘chetati le Adonai... I have sinned against the Lord.’ As the chapter shows (2 Samuel 12), it is not only against the Lord that David has sinned. The human wreckage caused by his secret sin includes the disgraceful betrayal of his nation’s honour by having Uriah slain by the enemy. This aspect is not taken up in the psalm, which places the sinner before God, bracketing out all the concrete details of the sin and the damage it has caused. Another aspect not taken up in the psalm is the contrast between David’s shifty private behaviour and the public exposure of his crime ‘in broad daylight before Israel’ (2 Sam 12:12). The omission of concrete details makes the psalm one that any sinner can use. One might expect sinners to be crushed by the weight of their sins and to sit down in despair. But the psalm makes the sin an occasion of grace, and enables the sinner to discover the reality of God, not only as judge, but as one whose very nature is to have mercy. That is the first note the psalm strikes: Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Relentless condemnation, often sweeping up the innocent as well as the guilty, is the favoured tone of our public discourse, and severe punishment is our remedy for every ill. We forget or reject Pope John XXIII’s stress on ‘the medicine of mercy’ in his opening speech at Vatican II. If we seek this medicine for ourselves at the beginning of Lent, should we not apply it to ‘those who trespass against us’? A second positive note struck by the psalm is cleansing: Wash away all my iniquity and cleanse me from my sin… Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Lent will bring a daily inner cleansing and will culminate in healing waters: those of the Cross: ‘Wash me, ye waters, streaming from his side,’ and those of baptism, bringing the new life of Easter. A third positive note is knowledge of self, which goes hand in hand with knowledge of God: For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight. The prayer of repentance places us in an ‘I-Thou relationship’ with God, one in which we learn wisdom from God in the secret place of the heart. A fourth positive note is joy: Let me hear joy and gladness; let the bones you have crushed rejoice. A fifth positive note is sanctification: Create in me a pure heart, O God, and renew a steadfast spirit within me. Luther and Calvin carefully distinguish the free, unmerited justification of the sinner from the sanctification that follows upon it. ‘Son, your sins are forgiven’ (Mk 2:5) are the first healing gift of Christ, and the second is: ‘Stand up and walk.’ In Lent we may hope to hear both words and to receive both graces, lifted from the paralysis of sin by the Lord’s mercy and made able to walk in newness of life by his Spirit.
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  • 1 comments

    Brendan Hoban: US Catholics must give Trump a wide berth              

    February 19 2026
    M G-B
    Trumps Immigration policy "will harm the most vulnerable among us." American cousins told of their young son returning from school in a state of utter dejection. With head bowed and through tears he explained that his best friend would not be coming back to school. His friend's mother would be driving all six of her American born children to Mexico in the morning. Not to worry she told her children as we have a place to stay and family in Mexico. The mother is undocumented and the father incarcerated.
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  • 5 comments

    Reminder: Zoom today (Thurs @ 8.00pm) – A Divine Calling – Soline Humbert with Mary McAleese

    February 10 2026
    Soline Humbert
    The recording of my Root&Branch Conversation with Mary McAleese is now available to watch. https://youtu.be/Ott2zGO1L0Y?is=23OiErw272aCzgCD
    Go To Comment
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