13th February. Friday in Week 5

Paradise Lost and Found.
One might take the first reading as describing paradise lost, while the gospel tells of of paradise regained. In the “paradise lost” story , the man and woman now feel shame at their nakedness, while up to the time of their sin in the garden they had felt no unease in each other’s company, but felt their whole selves as created to the image of God and as very good….

12th February. Thursday in Week 5

Generosity between the Sexes
Women are centre-stage in today’s readings. In Genesis the first woman heals the loneliness of man, measures up to him in a way that no other creature could, and the two are united as equals, “in one flesh.” While the woman brings joy and stability into the life of the first man, pagan women are also held responsible, at least in part, for apostasy in Israel. Then in the gospel a pagan woman surprises Jesus with her faith and humble perseverance.

9th February. Monday of Week 5

God’s world and ours

The Genesis reading gives a wide-angle view of the universe as the sanctuary or throne for God’s majestic presence. All religious ceremonies — whether in the Jerusalem temple or on the altars of our churches — must retain contact with the physical world of earth and sky, if they are to be reminders of God’s redemptive acts for us, mortal, earthbound creatures…

6th February. Friday of Week Four

Two banquets
This gospel scene is one that has inspired artists and playwrights throughout the centuries. The sumptuous banquet in Herod’s palace for his birthday turns out to be a banquet of death. Mark follows this scene with the feeding by Jesus of the multitude in the wilderness. It is as if the evangelist wants to set Herod banquet of death over against Jesus’ banquet of life..

5th February. Thursday of Week Four

Twelve Messengers of Heaven

Jesus chose twelve men (their names are listed several times, though with some inconsistencies in the names listed (Mt 10:2-4; Mk 3:16-19-19; Lk 6:14-16; Ac 1:13). Mark tells us that he named them “apostles” (Mk 3:13) and it is clear that special significance was seen in the number twelve, since they are often referred to later as simply “the twelve”..